Showing titles in Theosophy

When we turn our attention to the subject of elemental Intelligences or Nature-Spirits, we are confronted by this immediate difficulty, that we are led at the very beginning beyond and behind the world which we know through the channels of the senses. Sense perception does not help us at all in our study of that mysterious realm of life which constitutes the invisible background of physical manifestation. Madame Blavatsky warned us long ago that to describe Nature-Spirits or Elementals as having definite and corporeal form was likely to lead into great error.

The Seven Laws of Spiritual Purity provides a profound and eye-opening perspective on achieving true spiritual purity. This thought-provoking and straightforward book draws practical advice from ancient wisdom to show you how to purify your mind, body, and soul. This book is not only a roadmap for anyone seeking a more enlightened existence. It is also a passionate plea for a better world — a world in which humanity no longer has to accept and deal with the consequences of many sufferings but instead prevents their very causes.

Prominent Theosophical writer, Charles Webster Leadbeater, discusses how we are influenced by everything that surrounds us, be it rocks, plants, or other people. Everything we encounter possesses an essence appropriate to its elemental counterpart, which imparts an influence on us. Leadbeater explains how to navigate our environment with this in mind. Written for students of Theosophy.

In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction; although, she often claimed the events of her tales to be true, for added effect. This one recounts the tale of a traveler abroad, while searching for her lost dog and with aid of the whirling dervishes, encounters a strange humanoid creature known as the Oracle of Damascus, which they attempt to subdue.

Neville Goddard (Deutsch): Nicht von dieser Welt - Originaltitel: Out Of This World - aus dem Jahre 1949. Das 7. Buch von Neville Goddard über das Manifestieren mit dem Gesetz der Annahme. Nicht von dieser Welt ist die deutsche Übersetzung von Out Of This World aus dem Jahre 1949. Es ist das 7. Buch über das Manifestieren mit dem Gesetz der Annahme, dass Neville Goddard zu seiner Zeit veröffentlicht hat. "Neville Lancelot Goddard, der über einen autodidaktischen und ungewöhnlich scharfen Intellekt verfügte, vertrat eine kühne und umfassende spirituelle Vision"

We as a people depend upon our perception of reality for our survival. This concept resonates with most everyone. Humans have a desperate need to believe in something, anything--the need to believe is the catalyst for our search for meaning. This book attempts to answer such questions of how our beliefs enhance our physical, emotional, and spiritual health. Like the interiors of organisms contain complex cycles and material transformations driven by psychic energy. The inclusion of reality means that from some perspectives it resembles life. Perception also differs from reality in ...

Madame Blavatsky was the face of the Theosophical movement, and probably its most prolific writer. In this particular piece, published in 1889, she writes somewhat philosophically about the dawning of a new age of writers and religious thinkers. She feels that she is witnessing an equalization of sorts, within society, which she refers to as the Awakening Spirit of Humanity. She urges the listener to participate, rather than just sit idly by and observe.

A concise, easy-to-listen introduction to Theosophical thought and the esoteric principles shared by the brilliant mystic H. P. Blavatsky.

These are the remaining fragments from the otherwise lost hymns of Hermes Trismegistus. Included are the gnostic hymns: "A Triple Trisagion", "A Hymn to All-Father God", "The Secret Hymnody", "A Hymn of Grace for Gnosis", and "A Song of Praise to the Aeon". Translated with additional commentary by esoteric scholar, G. R. S. Mead.

More than 40 years prior to Bill Wilson creating the organization known as Alcoholics Anonymous, in 1892 noted spiritual author Annie Besant gave a lecture on the subject of alcoholism (published later that same year) and referred to drinking alcohol as "the alcoholic disease"! She, of course, approached the subject from a theosophical and thus spiritual standpoint. She briefly described her own history with alcohol as well as the physical and spiritual effects it has on the individual.

Annie Besant was a writer, lecturer, prominent theosophist, and women's rights activist of her time. She was a frequent contributor to various theosophical publications of her day. This particular piece was a lecture she gave in 1893, discussing yoga, consciousness, the Atman, and a multitude of related concepts.

To the discerning few were revealed the esoteric, or spiritual, teachings, while the unqualified received only the literal, or exoteric, interpretations. In order to make simple the great truths of nature and the abstract principles of natural law, the vital forces of the universe were personified, becoming the gods and goddesses of the ancient mythologies. While the ignorant multitudes brought their offerings to the altars of Priapus and Pan, the wise recognized in these marble statues only symbolic concretions of great abstract truths.

In Mystics of the Renaissance, Rudolf Steiner examines the thought of 11 European mystics (Eckhart, Tauler, Suso, Ruysbroek, Nicholas of Cusa, Agrippa von Nettesheim, Paracelsus, Weigel, Boehme, Giordano Bruno, and Angelus Silesius) through a collection of essays and explains their ideas and how they relate to modern Concepts.

Mystical traditions don’t advertise themselves. They don’t beg for followers. They wait—for those who hear the quiet call, for those who feel that nagging sense that there’s something more beneath the surface of everyday life. If you’ve found this book, you already suspect that the world is deeper than it appears. You’re right. Unlock the teachings of the Unknown Philosopher. Martinism is not a religion. It is not a doctrine. It is a path—a way of seeing, a process of awakening. This book takes you inside a tradition that has guided seekers for centuries, revealing its symbols...

In the present age both Church and Science, the blindly-believing and the all-denying, are arrayed against the Secret Sciences, though Church and Science believed in and practised them - especially the Kabalah - at a not very distant period of history. One says now: “It is of the devil”! the other that the devil is a creation of the Church, and a disgraceful superstition ”in short that there is neither devil nor occult sciences. The first one forgets that it has publicly proclaimed, hardly 400 years ago, the Jewish Kabalah as the greatest witness to the truths of Christianity!

"Mantrams" and "Aum" are two related essays by William Q. Judge. Mantrams, in short, are the verbalized form of a mantra, and Judge explains their use in his sometimes-familiar Q&A style of writing between the student and the sage. His piece on aum is written in a straightforward manner and examines this often-utilized vowel sound, also known as om, which is a sacred syllable of the Vedas and is used in meditation.

Heralding from the famed Emerald Tablet, Mead examines the phrase, As Above So Below, and primarily as it pertains to Theosophy.

Innerhalb der intellektuellen Entwicklung Steiners nimmt die Schrift Das Christentum von 1902 eine zentrale Stellung ein. Sie dokumentiert den Übergang des Philosophen Steiner zum Mystiker und Esoteriker und steht somit im Brennpunkt aktueller Forschungskontroversen, etwa um die Kontinuität von Steiners intellektueller Entwicklung, um die "Christlichkeit" der Anthroposophie oder um die Abhängigkeit Steiners von der anglo-indischen Theosophie.

What is truth and what is reality? Anything that thought thinks about or reflects upon or projects, that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is, and not move that in order to get truth. You can’t get truth. How am I to empty that consciousness and yet retain knowledge – otherwise I couldn’t function – and reach a state which will comprehend reality?

Leadbeater describes what a non-member might expect to encounter behind closed doors at a Theosophical Lodge meeting, such as he would have attended in his day, what they may get out of it, what they might give and what is gained by all, through this collective group of individuals coming together. The outcome is likely not all that different from every real occult lodge, not just the theosophical ones.