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This small handbook of the theory and practice of Stoic philosophy has become one of the most influential of all texts from the ancient world. It has been a source of inspiration to rulers, philosophers, and social theorists, and its cogent prescriptions about the management of one's personal life can be applied with great benefit in the hectic and confused world of today.

The Raven Edition of the works of Edgar Allan Poe (1809 – 1849) presents his complete literary output in five volumes. In addition to 11 prose pieces, volume five contains all of Poe’s verse and also his only play, the unfinished drama, "Politian". Poe’s poetic output consists of 54 pieces, most of them short, but it also includes four longer pieces, The Bells, Al Aaraaf, Tamerlane, and perhaps Poe’s most iconic poem, The Raven.

This self-help treatise by prominent New Thought author Christian D. Larson explores the accumulation and preservation of personal power, an essential ingredient in success. Larson defines this management of power as poise, an attitude that prevents the unnecessary loss of vital force. The title page bears the following epigraph: "A genius is slumbering in the subconscious of every mind. This genius can be awakened."

In this rambling essay, Bertrand Russell reflects on the future of the world while the memory of the First World War was still strong in the public imagination. Russell notes the concomitant development of technology and the rise of political autocracies and explores whether man can be considered fit to handle the vast new powers at his disposal.

Thomas Troward (1847-1916) was a divisional Judge in British-administered India, who, in his later years, developed a highly idiosyncratic New Thought philosophy. One of Troward's most startling assertions was that thought had the power to directly create phenomenal manifestation. This theme is explored in detail in this particular book. According to Troward, the universe is the expression of a Universal Creative Principle, which is activated by the self-contemplation of Spirit. To be complete, creation is obliged to incorporate physical expression.

This collection of three stories was originally published in 1908 in Arabic under the title Al-Arwah Al-Mutamarridah. The English translation was first published in 1911. All are set in Lebanon, where the author spent the first 12 years of his life, and explore various aspects of love relationships.

Unlike Peacock's other novels, Maid Marian has a substantial plot, based on the romantic legend of Robin Hood. As is usual with Peacock, the violence is presented in a rather humorous fashion and the characters indulge lavishly in eating and drinking. Beneath the veneer of this well-known and innocuous narrative, Peacock finds ample opportunity to satirize the foibles of church and secular government.

Nearly all Michael Angelo's sonnets express personal feelings, and by far the greater number of them were composed after his 60th year. To whom they were addressed, we only know in a few instances. Nothing is more clear than that Michael Angelo worshiped Beauty in the Platonic spirit, passing beyond its personal and specific manifestations to the universal and impersonal.

Pinocchio is by all odds the best puppet-story to be found anywhere, and we sigh in sympathy with the funny little chap's scrapes and punishments, or chuckle at his pranks, while we feel like exclaiming, "Why, how much Pinocchio must have been like me!" The author of this captivating tale, Signor Lorenzini, or "Collodi" as he liked to call himself after his native town in Italy, lived during the 19th century (1826-90) and devoted himself to writing and education, believing that one pleasing way to teach was through puppet-plays.

Among the monuments of world literature, few works have been as influential as the Divine Comedy. Dante's compendious allegory of a journey through the world of the afterlife is significant on many levels. It established Italian as a literary language, and consolidated the position of Florentine Italian as the lingua franca of the Italian peninsula. As an engaging portrait of the social and intellectual life in medieval Florence it is unrivalled

A philosopher and pioneer of the New Thought movement, James Allen (1864-1912) has become something of an icon in the self-help industry of today. Many life coaches and motivational mentors have drawn material liberally, if selectively, from his writings, and his suggestion of a straightforward path to an ideal life has made his works very popular. However, in Allen's view, a truly healthy and prosperous life is built on moral virtue.

The Witch of Atlas is a poetic narrative, written in 1820 and published posthumously in 1824. The witch is the daughter of the Pleiades, the seven daughters of Atlas and Pleione. The plot is built around her adventures, during which she creates an androgynous creature, Hermaphroditus, who is both the companion of and the servant to the witch. She plays a series of pranks upon mankind, with the ultimate aim of revealing the essential foolishness of oppression and conflict and enabling the realization of a final Utopia.

The Boor (sometimes translated as The Bear) is an atypical romantic comedy by Anton Chekhov. A surly landowner visits a widow who is one of his debtors - with unexpected results.

This enigmatic scripture is attributed to the mysterious sage Lao Tze, who is believed to have lived in the sixth century BCE. In the present translation by religious scholar Paul Carus, the title is presented as The Canon of Reason and Virtue, and in the body of the text Carus renders the word usually translated as “Tao” as “reason.” This book is an extract from the author’s larger work, Lao-Tze’s Tao Teh King. The latter contained an historical introduction, the Chinese text, a transliteration, explanatory notes and an index, including the Chinese terms.

First published in 1874, "The City of Dreadful Night" is an extended poetic meditation on melancholy, or what is generally termed today as depression. Thomson's "city" is the "città dolente" of Dante, the domain of souls trapped in a round of ceaseless misery. However, the inhabitants of Thomson's world endure a torment more subtle and more devastating than the acute and picturesque tortures of Dante's Inferno - a complete loss of purpose and a relentless draining of energy, a desperate and ever wakeful ennui.

Sense and Sensibility follows the fortunes of sensible Elinor and her volatile younger sister, Marianne, as each searches for a spouse—a quest made urgent by the family’s financial embarrassment. While Elinor pursues the heart of clergyman, Edward Ferrars, Marianne impulsively falls in love with a glamorous but unscrupulous adventurer, Willoughby. Elinor sees trouble brewing but the enraptured Marianne does not. The sisters question each other’s choices in love.

"Enoch Arden" is a long narrative poem that is built on a theme that has been widely explored in literature and on film. A man is separated from his family due to shipwreck and marooned on an island. After several years of absence from his home, it is assumed that he has died, and his wife remarries and starts a new family. After 10 years, the man finally makes his way home and has to deal with the trauma of discovering his wife and family happily established in a new relationship.

Thomas Troward was a divisional Judge in British-administered India who had a particular interest in the study of comparative religion. Influences on his thinking, as well as on his writing, included the teachings of the New Testament, Islam, Hinduism, and Buddhism. After his retirement from the judiciary in 1896, Troward applied himself to the study of cause and effect in the spiritual realms using the principles of judicial investigation.

Although his output was small, John of the Cross (1542 - 1591) is considered one of the most important figures in Spanish poetry. All his verses explore the same theme: the search of the soul for union with its creator and the glory of the resulting "mystical marriage". This selection of 20 poems opens with his most famous poem, "The Obscure Night of the Soul" and concludes with a free translation of "Psalm 137 (By the Waters of Babylon)".

This treatise on politics was the fruit of Machiavelli's many years of experience as a diplomat and historian and circulated in 1513 but not published until 1532. It was dedicated to Lorenzo de Medici, a member of the ruling dynasty of Florence. In Machiavelli's view the ideal ruler is an effective executive rather than a moral paragon. If one desires power, one must take all the appropriate steps to acquire and maintain it.