Showing results by author "Peter Tremayne" in All Categories

Im Jahre 664 kämpfen im Königreich Northumbrien die Anhänger der Kirche Roms gegen die Lehren des Kelten Columban von Iona. Um den Kirchenstreit beizulegen, wird in Witebia eine Synode einberufen. Als die Äbtissin Ètain ermordet in ihrer Zelle aufgefunden wird und wenig später zwei weitere Diener Gottes sterben, vermutet man zunächst kirchenpolitische Motive.

Sister Fidelma has been sent by her brother, king of Cashel, to Laisre, chieftain of Gleann Geis - the 'forbidden valley' - to negotiate permission to build a Christian church and school in his territory, replacing the pagan Druidic sanctuaries. Laisre is known to be hostile to the new religion, and Fidelma knows her mission will be no easy task. Entering Gleann Geis with the Saxon Brother Eadulf, she comes across the naked, slain bodies of thirty-three young men, positioned in a sunwise circle.

Ireland. AD 671. Sister Fidelma has a mission, and she is sworn by oath to reveal her purpose to no other. The secret investigation leads Fidelma and her companions to the abbey of Finnbarr to question the abbot. But before they have a chance to speak to him, the abbot is found murdered - and the young girl suspected of the crime has fled the scene. Despite their protests, Fidelma's cohorts agree to accompany her in pursuit of the girl for answers.

Ireland, AD 670. When an eminent scholar is found murdered in his cell in the abbey of Lios Mór, fear spreads among his brethren; his door was secured from the inside, with no other means of exit. How did the murderer escape? And what was the content of the manuscripts apparently stolen from the scholar's room? Abbot Iarnla insists on sending for Sister Fidelma and her companion Brother Eadulf to investigate the killing. But even before they reach the abbey walls, there is an attempt on their lives.

On a storm-driven night, wreckers drive a ship onto rocks off the coast of Ireland. An Abbess leading a pilgrimage is killed and the young religieuse with her abducted. An aging scholar is murdered in the Abbey of Ard Fhearta. Do these events have a connection? Sister Fidelma and Brother Eadulf go to Ard Fhearta to examine the mystery. But the abbey stands in the territory of the Uí Fidgente, enemies of Fidelma and her brother, the King of Cashel, and danger threatens Fidelma and Eadulf from the moment of their arrival. What is the link that connects the crimes?

Ireland, AD 671. On the eve of the pagan feast of Samhain, Brother Eadulf and the warrior Aidan discover a man murdered in an unlit pyre in the heart of Cashel. He has been dressed in the robes of a religieux and killed by the ritualistic 'three deaths'. When a strange woman known as Brancheó appears in a raven-feather cloak foretelling of ancient gods returning to exact revenge upon the mortal world, she is quickly branded a suspect. But in their search for the killer, Sister Fidelma and Eadulf will soon discover a darker shadow looming over the fortress.

Ireland. AD 672. The Feast of Beltaine is approaching, and the seven senior princes of the kingdom of Muman are gathering at Cashel to discuss King Colgú's policies. Just days before the council meets, Brother Conchobhar, the keeper of the sacred sword, is found murdered. Sister Fidelma and her brother, Colgú, fear that the killer had been trying to steal the sword that symbolises the king's authority to rule.

Ireland, AD 671. King Colgú of Cashel is shocked to learn that his loyal Chief Bishop and advisor has been murdered in the old enemy fortress of the Uí Fidgente. When word reaches Cashel that the culprit will be executed under new law, a larger conflict threatens. Dispatched to investigate, Sister Fidelma and her companion, Eadulf, discover that the man facing punishment is Gormán - commander of the King's bodyguard. But Fidelma cannot believe Gormán would carry out such an act - and yet he was found locked in a chamber with the body, weapon in hand.

As they are preparing to return to Ireland, Fidelma and Brother Eadulf receive a mysterious summons. Eadulf's childhood friend, Brother Botulf, has requested their presence at Aldred's Abbey at midnight on the old pagan feast of Yule. Fidelma and Eadulf battle against the harsh winter storms to arrive in time, only to find they are too late. Botulf is dead - killed by an unknown hand. As they struggle to comprehend this staggering news, it soon becomes clear that the murder of this young monk is not the only trouble facing the abbey.

Hemlock at Vespers is Peter Tremayne's anthology of Celtic mysteries featuring the ever-popular 7th-century super-sleuth Sister Fidelma. Sister Fidelma originally made her debut as one of the decade's most interesting sleuths in short story form. The sharp-witted and astonishingly wise religieuse captured the hearts of many as she successfully tackled the most baffling of crimes in her other role as advocate of the law courts of Ireland, using the ancient Brehon Law system.

Winter,AD 670. King Colgú has invited the leading nobles and chieftains of his kingdom to a feast day. The gathering is interrupted by a religieux claiming that he has an important message for the King. Suddenly, the man, shouting, 'Remember Liamuin!' stabs King Colgú. The assassin is slain, but Colgú is on the verge of death. Who is Liamuin? Is it a female name? Who is behind the assassination attempt? Colgú's lawyer sister, Fidelma of Cashel, and her companion, Brother Eadulf, are charged with solving the mystery.

When the body of a murdered young noble is discovered not far from Cashel, the King calls upon Sister Fildema and her companion Eadulf to investigate. The only clue to the noble's identity is an emblem originating from the nearby kingdom of Laign. Could the murder be somehow related to the violence erupting in the west of the kingdom? The turmoil is led by a fanatical figure claiming to have been summoned by 'the seventh angel' to remove the 'impure of faith' from the land, and Fidelma and Eadulf soon find themselves struggling with a tangled skein of murder and intrigue.

It is AD 670, and Bishop Leodegar has called the church leaders together for an emergency meeting. But a fierce row breaks out, and the assembly descends into chaos. Later that evening one of the delegates is discovered murdered, his skull brutally smashed. Sister Fidelma and her companion, Brother Eadulf, unwittingly find themselves in the middle of a shocking murder investigation involving the most powerful religious leaders in the land. The disappearance of women and children and rumours of a slave trade indicate malevolent forces at work.

February, AD 668, and Cashel is full of distinguished visitors. Under the old Irish custom, Fidelma of Cashel and Eadulf of Seaxmund's Ham, having been joined together for a year and a day, are to be married. But on the eve of the ceremony, the pious Abbot Ultán is found murdered in his chamber. Worse still - one of the most distinguished guests, the King of Connacht, is seen fleeing from the scene and charged with the murder. He demands his right to appoint Fidelma in his defence.

A servant has been murdered and the baby in her charge abducted. Fidelma of Cashel has solved even more horrendous crimes in her career as an advocate of the ancient Brehon Courts of Ireland. But this case is different. For both Sister Fidelma and her companion, Brother Eadulf of Saxmund's Ham, the case is unique because of the personal emotions involved. The baby who has been abducted is their own son. What is the motive for their crime? Could someone seeking vengeance on Fidelma and Eadulf have done the deed? They have made a lot of enemies in their pursuit of justice.

When Sister Fidelma sets out on a pilgrimage in the autumn of AD 666, her main preoccupation is to reflect on her commitment to the religious life and her relationship with the Saxon monk, Eadulf, whom she has left behind. Complications arise during the first night on the ship when one of the pilgrims is apparently washed overboard. The discovery of a blood-stained robe raises the question of murder, and Fidelma finds herself having to focus all her abilities on solving the mystery.

Ireland, AD 671. When a curious deputation of religieux arrive in Cashel, death follows close behind. Sister Fidelma and her companion, Eadulf, seem unable to stem the bloodshed. Is one of the deputation responsible? What was the Venerable Verax, the scholar from Rome, hiding? Was there an evil secret behind the austere Bishop Arwald? Indeed, what was the real reason behind Eadulf's brother Egric's unexpected appearance at Cashel - could he be the culprit? Victims and suspects combine to make a tangled skein of mystery more complex and bloody than Fidelma and Eadulf have ever faced.

When Sechnussach, High King of Ireland, is found dead in his bedchamber with his throat cut, all clues seem to suggest an all-too-obvious prime suspect. Dubh Duin, the chieftain of the clan Cinél Cairpre, was found with the murder weapon in his hand when the High King's guards entered the royal chamber, before taking his own life. The Chief Brehon of Ireland asks Sister Fidelma to investigate and find out what possible motives could have driven Dubh Duin to assassinate the High King.

Suspicion falls on three dark strangers from the distant land of Aksum (Ethiopia), who are guests at the Abbey of Finbarr. A panic-stricken mob attacks the abbey, leaving the religious in fear for their lives. Sister Fidelma and Brother Eadulf are called in to restore order and find the killer, but it soon becomes clear that the three mysterious strangers are hiding a dark secret. And what about the ageing Laig, a hermit-like apothecary, who is known to have instructed all three victims about the magic and power of the moon....

The Abbey of Imleach, in the southwest Irish kingdom of Muman, now rivals Armagh as the centre of the faith in Ireland. For the founder of the abbey was none other than St Ailbe, the man who brought Christianity to Muman, converted its king and baptised him at Cashel in AD448. But now, calamity has struck the community of the abbey. Not only has an elderly monk suddenly disappeared, but the holy relics of St Ailbe have also vanished. These sacred relics are not just the concern of the abbey's community but are a priceless icon and political symbol of the entire kingdom....