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In his own day the dominant personality of the Western Church, Augustine of Hippo today stands as perhaps the greatest thinker of Christian antiquity, and his Confessions is one of the great works of Western literature. Now modern listeners will have easier access to St. Augustine's deeply personal meditations. Chadwick's lucid translation and helpful introduction clear the way for a new experience of this classic.

The City of God is the usual English translation of the most influential work written in the fifth century. Augustine, bishop of Hippo, wrote it between 413 and 426. Augustine argued that Christianity was not the cause of the empire’s collapse. He turned the gaze from the city of Rome to the City of God, in the spiritual life of true believers.

Thedoctrine of the Divine Unity is a truth of natural religion; the doctrine of the Trinity is a truth of revealed religion. The various systems of natural theism present arguments for the Divine existence, unity, and attributes, but proceed no further. They do not assert and endeavor to demonstrate that the Supreme Being is three persons in one essence. It is because this doctrine is not discoverable by human reason, that the Christian church has been somewhat shy of attempts to construct it analytically; or even to defend it upon grounds of reason. The keen Dr. South expresses the common ...

The Confessions by Saint Augustine is considered an all-time number one Christian classic. Augustine undertook his greatest piece of writing with the conviction that God wanted him to make this confession. The Confessions is, in fact, an extended poetic, passionate, intimate prayer.

A story of spiritual awakening, St. Augustine's Confessions is a fascinating look at the life of an eminent Christian thinker. Widely seen as one of the first Western autobiographies ever written, it chronicles the life and religious struggles of Augustine of Hippo, from his days as a self-confessed sinner to his acceptance of Christianity as an older adult.

Confessions, St Augustine’s autobiographical work comprising 13 books, is not a complete autobiography as it was written during his early 40s. He states his regrets for having followed Manichaeism and believing in astrology, and tells of Saint Ambrose's role in his conversion to Christianity. Besides giving an account of the author’s sinful youth and his conversion, Confessions is also an important theological work, featuring spiritual meditations and insights. The City of God is a book of Christian philosophy.

Of all the autobiographies ever written by mere mortals, Confessions by Saint Augustine of Hippo is the greatest. In this masterpiece, you will find a doctor of the church longing for the true doctor of the soul, Christ. Taking us from Augustine’s roots in Africa to his encounters with his spiritual father Saint Ambrose in Milan, from his battle against his concupiscence to his famed conversion, Confessions is itself a veritable pilgrimage to the threshold of the new Jerusalem.

In this famous treatise, St. Augustine (AD 354 - 430) covers the question of the role of free will in our lives and how it contrasts with the role of God's grace. He gives scriptural arguments to show that we cannot earn the grace of God, yet this does not deny the role that free will plays in our own salvation.

The Enchiridion, or as it is sometimes titled, Faith, Hope, and Love, is a short treatise on Christian piety, written in response to a request soon after the death of St. Jerome in 420. The essay was meant to serve as a model for Christian instruction (catechesis).

This book was written in Latin by Augustine of Hippo (354 - 430) to discuss the Trinity in relation to God the Word (logos). Even though it is not as well known as some of his other writings, it is considered by many to be his masterpiece and of more doctrinal importance than either the Confessions or the City of God. St. Augustine is considered a saint in the Catholic Churches, the Eastern Orthodox Church, and the Anglican Communion. He is ranked among the doctors of the Church in the Roman Catholic Church.

The Enchiridion is among the latest books of Augustin.

If anyone will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life. And this, we do not rashly venture to promise, but gather it from the very words of the Lord himself.

The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness.

St. Augustine begins with a statement of what is to be investigated concerning nature and grace; he shows that nature, as propagated from the flesh of the sinful Adam, being no longer what God made it at first - faultless and sound - requires the aid of grace in order that it may be redeemed from the wrath of God and regulated for the perfection of righteousness.

In this book, St. Augustine examines the age old question and implications of God's sovereign grace and human free will. Representing Augustine's polemic against the Pelagian heresy, (which claims that man attains justification mostly through his deeds). The work is built on a compilation of biblical texts that represents a sound argument for human will under the guidance of divine grace.

The work constitutes an exposition of the several clauses of the so-called Apostles’ Creed. The questions concerning the mutual relations of the three Persons in the Godhead are handled with greatest fullness; in connection with which, especially in the use made of the analogies of Being, Knowledge, and Love, and in the cautions thrown in against certain applications of these and other illustrations taken from things of human experience, we come across sentiments which are also repeated in the City of God, the books on the Trinity, and others of his doctrinal writings. The passage ...

This tract seems to have been written after 399, from what is said about idols, for in that year, Honorius enacted laws against them.

Augustine of Hippo (354 - 430 AD) was an early Christian theologian and philosopher from North Africa whose writings influenced all of Western Christianity. Augustine's Confessions is one of the most influential works of Latin literature. Written in the last years of the fourth century AD during his early years as a bishop, the work reflects on his life and on the acts of remembering and recounting a life.

The book, On Care to Be Had for the Dead, I wrote, having been asked by letter whether it profits any person after death that his body shall be buried at the memorial of any Saint. The book begins thus: "Long time unto your Holiness, my venerable fellow bishop Paulinus".

A Letter of Augustin to Boniface, who, as we learn from Epistle 220, was Tribune, and afterwards Count in Africa. In it, Augustin shows that the heresy of the Donatists has nothing in common with that of Arius; and points out the moderation with which it was possible to recall the heretics to the communion of the Church through awe of the imperial laws. He adds remarks concerning the savage conduct of the Donatists and Circumcelliones, concluding with a discussion of the unpardonable nature of the sin against the Holy Ghost.