Showing results by author "Gustavo Vázquez-Lozano" in All Categories

El estudio de los evangelios apócrifos - relatos de la vida o dichos de Jesús que no entraron al Nuevo Testamento - es una disciplina popular entre los académicos que llena ya varios estantes de cualquier biblioteca respetable.

Jesús de Nazareth fue un maestro judío de origen rural que vivió en el primer tercio del siglo I de nuestra era. Durante una celebración de la Pascua en Jerusalén fue condenado a la pena de muerte - específicamente crucifixión - por la autoridad imperial de Roma, que en ese momento tenía el control de su país. Muchas cosas más podrían decirse de su vida, pero aparte de este pequeño resumen y quizá uno o dos detalles más, sería complicado que todos los académicos estudiosos de la Biblia levantaran su mano en señal de acuerdo.

How did things progress from that story in the Bible, with a Jewish girl giving birth to the Messiah of Israel in a manager in the city of Bethlehem, to the modern colossus that is the Christmas holiday? How did Santa Claus, the Christmas tree, the snow sleighs, the presents, and family reunions become the distinctive features of the holiday if none of them were there at the beginning? The answers can be attributed to a chain of events, characters, oral traditions, artistic works, and an assimilation of local folklore.

Although all the titles of the Nag Hammadi library are not known, many people have heard about its most famous components: The Gospel of Thomas - at one time it was discussed whether it should be included in the New Testament - and The Gospel of Philip, which tried to revive the debate around the identity of Mary Magdalene: "Why do you love her more than all of us?" asks a disconcerted Peter to Jesus. Finally, the Nag Hammadi texts have led many scholars to reconsider the rigid canons imposed by the early Church, and the readers to find a more intimate religion that turned upside down many postulates of Christian orthodoxy.

Esta es la historia de la Santa Muerte, culto de crisis; remix de catolicismo, kermesse y New Age; un culto hedonista pero también de sacrificio corporal; reflejo de fuerzas económicas, psicológicas y sociales más amplias de lo que tal vez ninguno de sus acólitos sospecha.

Between 50 and 90 CE, the various writings that comprise the New Testament were written, including the four Gospels, the Acts of the Apostles, the Epistles of Paul, and other letters to more general communities of the early Church. But what is recognized as the 26 books of the New Testament today, in literally hundreds of English translations, actually took several more centuries to be determined as "canonical" by the Church.

The study of the apocryphal gospels, documents about the life or sayings of Jesus that did not become part of the New Testament, is a popular discipline among scholars that now fills several shelves of any respectable library. However, few consider the question of whether the Old Testament, also known as the Hebrew Bible, is "complete" and whether in antiquity there were other books besides "Genesis", the "Exodus" or "Judges", with different histories and unknown characters, that were excluded from the canon and got lost in the sands of time.

This is the story of Santa Muerte, the so-called cult of crisis, a red-hot combo of a kermesse (Mexican carnival), Catholicism and New Age; a hedonist practice but involving bodily sacrifice too. It is an expression of economic, psychological and social forces, bigger than perhaps any of her acolytes suspect. This book looks at the folk saint and the manner in which her cult grew. You will learn about Santa Muerte like never before.

Hace poco más de cien años un campesino mexicano llamado Emiliano Zapata reclutó un ejército rural de las plantaciones y pueblos del sur de México, tomó por la fuerza las tierras de los haciendas y comenzó a repartirlas entre los habitantes de Anenecuilco, su pueblo natal en Morelos. Indignado y encolerizado por el despojo que los terratenientes habían venido efectuando durante años contra los pueblos indígenas, había decidido tomar la impartición de la justicia en sus propias manos.

"Ambition is like the balloonist. To some extent, the rise is nice and he does enjoy a splendid view and a vast landscape. But when he rises more, vertigo occurs, the air becomes thin and the risk of a big fall increases." With this parable, the Austrian Archduke Maximilian of Hapsburg inadvertently predicted the destiny to which he would bravely ride, despite the warnings and the sweet talkers. In any case, he followed his heart's mandate. And Charlotte, the princess, was "one of the most cultured and beautiful" in Europe.

The butcher of the Alamo and Goliad. The traitor who sold half of Mexico. The Napoleon of the West. Mr. Fifteen Nails. The Mother Country's seducer. Almost 150 years after his death, a lot of name-calling is still being directed towards Antonio López de Santa Anna, president of Mexico 11 times in the 19th century, and today, the vast majority of his compatriots consider him the greatest traitor in history.

Había una vez, cuando la guerra civil amenazaba separar a Estados Unidos, una monarquía al sur del Río Bravo. El reino se llamaba México. Había un castillo, una princesa y un joven príncipe alto y barbado; era noble e idealista, tenía fuego en el corazón, pero también era débil y crédulo.

La leyenda de Francisco "Pancho" Villa está saturada de heroísmo, tragedia y romanticismo; es la historia de un campesino pobre que se convierte en bandolero por necesidad, por haber vengado una injusticia sobre su familia; la del genio militar que primero huye del gobierno opresor, y después, frente al ejército revolucionario más grande en la historia de su país, lo derrota y se convierte en el liberador de México, sólo para volver a caer en la desgracia cuando sus tropas lo abandonan o son liquidadas por el enemigo.

During the two major wars of the 20th century, America and Germany did indeed clash against each other, and in both cases, American entry into the war was a decisive factor in the defeat of the Germans. In World War I, it was the discovery of a German plan to attack the US through Mexico that overturned public opinion against neutrality, and in World War II, it wasn't until Pearl Harbor. For the Kaiser in the First World War and the Führer in the Second World War, utilizing Mexico as a strategic base to importune and hold back the US was a priority in the Americas.

Mary Magdalene is one of the most talked about figures in modern Christianity, a woman who mainstream media and modern sensibilities can hold with more conviction. The media, press, movie industry, and airport literature have been obsessed with this redhead for more than 100 years, a fascination that reached its climax in the first decade of this century and does not seem likely to end anytime soon. Mary Magdalene is frequently depicted as young and attractive, liberated and intelligent, a symbol of a freer spirituality, and not controlled by a male-dominated church. In the minds of many, she embodies opposition to a system dominated by old men in white cassocks, the "sacred feminine."

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.

The Prohibition Era in the United States ran between 1920 and 1933, but its background and legacy are so massive and wide-ranging it may be affirmed that the subject is adhered to the country's history, from its first years until the modern era. In this 13-year period, the entire nation was forcibly converted to a society of non-drinkers. The movement formed slowly, exploding in 1920. Once it had passed, its effects continued to be felt through the rest of the 20th century.

He appears once in the New Testament, mentioned only in passing in the Acts of the Apostles; only a few verses in the canon, but for the primitive Church, there is a whole corpus about Simon Magus, its most formidable antagonist, an enemy of such colossal proportions that he deserved to be called "the father of all heresies." His only mention in the Bible occurs at the beginning of the second volume of Luke the Evangelist where he had a minor confrontation with Saint Peter which nonetheless had a happy ending.

For centuries, beautifully illustrated fairy-tale volumes have rested innocently on kids' night tables around the world, long ago relegated to the dubious honor of being branded as "children's literature". But every story is a file packed with information, and Cinderella, Snow White, Puss in Boots, and Bluebeard have always intimated that perhaps they have more to tell besides "beautiful" stories, the same ones that animated the minds of several generations of children.

Apart from Jesus, there is no character more vividly presented in the gospels than Peter. To talk of Saint Peter is to talk about a man of action. There is a good reason why he is the apostle with the most mentions in the Gospels, and the most referred to in the New Testament (a total of 195 times). In comparison, John, the next most popular disciple, barely reaches 29 references. It is at decisive moments which require a categorical reaction where the leader of the Twelve shines.