In our fourth episode, we interview Saraswati. Saraswati was born in to ISKCON in 1978 and is now one of the most vocal and effective Child Protection activist in the movement. She tells us about the ongoing problems with child abuse in ISKCON, as well as the obstacles she and the CPO (Child Protection Office) have been facing.

Please be aware that there are many mentions of child abuse in this episode.

Please also go to our show notes for more information on the issues. We try to not speak in ISKCON lingo, but sometimes we do not succeed. https://tilpod.wordpress.com/2024/06/05/season-1-episode-4-saraswati-reformer-from-within/

In the third episode, we interview the third founder of the podcast. Anke joined ISKCON Germany straight out of East Germany in 1989, was one of the four women who started the Cologne temple, was involved in book production in Sweden and left when she had a baby.

See the shownotes at https://tilpod.wordpress.com for pictures and links.

Radhika was born in 1988 in Kolkata, to parents who were ISKCON members. This is a very open interview where she talks about her childhood, schooling and youth, and about the painful process of getting to grips with life in the real world.

TW: Childhood sexual abuse and assault.

Welcome to Dancing Across the Invisible Line where we tell stories of women in ISKCON and its offshoots. In our first interview, we talk to Chandra, who was born into ISKCON (The Hare Krishnas) in 1988. Chandra went to school at the organisation's headquarters in India. She talks to us about her experiences as a girl and young woman, and her life since.

Welcome to the Invisible Line, a podcast by Radhika, Chandra & Anke where we collect stories of women who have experience with ISKCON and its offshoots. Cult podcasts are quite popular, but none currently exist about ISKCON or the Hare Krishnas. ISKCON has grown so large that it's on the brink of evolving into a religion. It operates state schools in the UK, partakes in mining, oil, and gas sectors, and engages in academia and politics in India and other parts of the world. There is a resurgent academic interest in interpreting the contentious quotes in which the founder of ISKCON discusses women, specifically violence against women, appearing to condone it. The aim of this podcast is to add the perspectives of women who have experienced life in ISKCON across various locations and time periods to the conversation.