Women Judaism

With nearly a century of life behind her, Stella Levi had never before spoken in detail about her past. Then she met Michael Frank. He came to her Greenwich Village apartment one Saturday afternoon to ask her a question about the Juderia, the neighborhood in Rhodes where she’d grown up in a Jewish community that had thrived there for half a millennium. Probing and courageous, candid and sly, Stella is a modern-day Scheherazade whose stories reveal what it was like to grow up in an extraordinary place in an extraordinary time—and to construct a life after that place has vanished.

What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people - from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity.

A razor-sharp, hilarious, and poignant memoir about growing up in the closed world of the ultraorthodox Jewish community. The third of six children in a family that harks back to a gloried Hassidic dynasty, Judy Brown grew up with the legacy of centuries of religious teaching and the faith and lore that sustained her people for generations.

The phenomenal impact of The Prayer of Jabez is shown by reports of changed lives, expanded ministries, and spiritual breakthroughs among believers everywhere. Now women have their own unique version, shared by Bruce Wilkinson's lifetime partner in marriage, which is full of significance for women's roles and ministry opportunities in God's kingdom.

As a member of the strictly religious Satmar sect of Hasidic Judaism, Deborah Feldman grew up under a code of relentlessly enforced customs governing everything from what she could wear and to whom she could speak to what she was allowed to read. Yet in spite of her repressive upbringing, Deborah grew into an independent-minded young woman whose stolen moments reading about the empowered literary characters of Jane Austen and Louisa May Alcott helped her to imagine an alternative way of life among the skyscrapers of Manhattan.

They seemed like the perfect couple: young, good-looking, made for each other. The moment Pauline, a stranger to the Polish Eastern Avenue neighborhood of Baltimore (though she lived only twenty minutes away), walked into his mother's grocery store, Michael was smitten. And in the heat of World War II fervor, they are propelled into a hasty wedding. But they never should have married.

When it comes to queens in the Bible, we know the good one, Queen Esther, and the bad one, Queen Jezebel. But what about the wise one, the queen of Sheba? This wealthy royal from antiquity who longed to observe for herself the wisdom of Solomon offers a storehouse of treasures for her modern sisters, showing us how to seek truth, ask the right questions, keep an open mind, give generously, and honor God above all.

Author Jennifer Rothschild has a story for you. It's about an unlikely couple, an unusual courtship, a beautiful wedding, and an illicit affair. Despite this situation, the marriage did not fail. It flourished. Here is the story of Hosea's love for Gomer - a woman who might have disappeared into her transgressions if not for the love of her husband. It's a beautiful illustration of the story of God and Israel.

The struggles and humiliations of adolescence are told in an unflinching, funny, surprisingly universal tale of one good Jewish girl's battle with Obsessive Compulsive Disorder.

Based on a true story. Liliana is a beautiful and educated young Jewish woman. She marries Henry and becomes a mother to Rebecca. She has a full life ahead of her in Poland, or so it seems. The time period is the beginning of World War II, when the Germans invade Poland. To protect her, Liliana and Henry entrust Rebecca to their Christian friends. Shortly thereafter, Henry is among those taken to the concentration camp. Time passes, and Liliana knows little about the fate of her husband or daughter. To survive, Liliana (now known as Helena) assumes the identity of a Polish aristocrat and ...

Abby Stein was raised in a Hasidic Jewish community in Brooklyn, isolated in a culture that lives according to the laws and practices of 18th century Eastern Europe, speaking only Yiddish and Hebrew and shunning modern life. Stein was born as the first son in a dynastic rabbinical family, poised to become a leader of the next generation of Hasidic Jews. But Abby felt certain at a young age that she was a girl. She orchestrated a personal exodus from ultra-Orthodox manhood to mainstream femininity - a radical choice that forced her to leave her home, her family, her way of life.

Edith Hahn was an outspoken young woman in Vienna when the Gestapo forced her into a ghetto and then into a slave labor camp. When she returned home months later, she knew she would become a hunted woman, so she went underground.

Drawing on the manuscript of Mehlberg’s own unpublished memoir supplemented with prodigious research, Elizabeth White and Joanna Sliwa, professional historians and Holocaust experts, have uncovered the full story of this remarkable woman. They interweave Mehlberg’s sometimes harrowing personal testimony with broader historical narrative.

God did not curse Eve or limit women in any way. Sadly, modern translations of Genesis 3:16 make it look like God did both. God didn't curse Adam either, but God did speak to him in a way exactly parallel to the other rebel in the Garden of Eden, the serpent-tempter. And two curses were imposed by God because of them.

In biblical times, culture was all about patriarchs. A person’s ancestors were identified by the fathers, marriages were arranged when girls were 12 years old, and when they became women, they were rarely seen. They only had worth if they were married and a mother. In this study, you will learn how the stories of biblical women relate to us today. All of the women have one thing in common: Jesus. By listening to their stories, you will learn why as believers, it is imperative to remember that God extends grace to all.

This collection of biographies of brave and brilliant Jewish female role models - selected in collaboration with Ruth Bader Ginsburg and including an introduction written by the iconic Supreme Court justice herself - provides young people with a roster of inspirational role models, all of whom are Jewish women, who will appeal not only to young people but to people of all ages, and all faiths.

Taken entirely from four Books of the Apocrypha, this audio contains the original King James Bible: Tobit (Book 3), Judith (Book 4), The Rest of Esther (Book 5), and The History of Susanna (Book 10). For contextual reasons, we have also included the biblical text of Esther (Chapters 1-10).

Using Szold's copious letters, diaries, and essays, along with other archival documents, Francine Klagsbrun traces Szold's life and legacy with an eye to uncovering the person behind the Zionist icon. She reveals Szold as a complex human being who had to cope with controversy and criticism, a workaholic with an outsized sense of duty, and an idealist who fought for her beliefs even as she questioned her own abilities. With deep insight, Klagsbrun introduces listeners to this extraordinary woman, whose impact on women's lives as well as on education and health systems still resonates.

Nuzi, Women's Rights and Hurrian Ethnicity And Other Academic Essays is the first book in the Hermit Kingdom Studies in Identity and Society series. The academic research publication series seeks to examine the question of identity and its relation to society. The research publication project promotes creative new approaches to thinking about identity as well as a combination of traditional academic methodologies.

"Judaism is often called the religion of reason. It is this, but it is also the religion of the soul. It recognises the value of that mystic insight, those indefinable intuitions which, taking up the task at the point where the mind impotently abandons it, carries us straight into the presence of the King."