Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

A Silent Patriarch is the first scholarly biography of the desert hermit who became a most unlikely patriarch. Until now, the details of his life have remained hidden. As patriarch, Kyrillos inherited a bleeding church, one confronted by political Islamism, an indifferent Muslim president, and the rise of the Muslim Brotherhood.

Part history, part theology, part devotional, The Story of Jesus explores the complete life and teachings of our Lord from before his conception in the womb of Mary until his ascension. Revered 20th-century Egyptian elder and scholar Matthew the Poor wrote many volumes on the subject of Christ's significance, life, and teaching, which translator James Helmy has distilled into one book that will make an essential addition to every Christian's audiobook library.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

Many Christians today divide ancient Jewish and Christian literature into two categories: what is in the Bible and what is not. The Christian East, however, has traditionally described a third category considered beneficial for Christians to listen to in the home: “apocrypha.” These texts, from the centuries before and after the Incarnation of Jesus Christ—beyond even the larger canons of the Orthodox and Roman Catholic Old Testaments—reveal to us the religious world and theological framework of the apostles and early Church Fathers.

What is the nature of God? How can we recapture a real sense of God's majesty and truly live in the Spirit? This beloved book, a modern classic of Christian testimony and devotion, addresses these and other vital questions, showing us how we can rejuvenate our prayer life, meditate more reverently, understand God more deeply, and experience God's presence in our daily lives.

In 1962, the young Eugene Rose - the future Hieromonk Seraphim - undertook to write a monumental chronicle of the abandonment of truth in the modern age. Of the hundreds of pages of materials he compiled for this work, only the present essay, on nihilism, has come down to us in completed form. Here Eugene reveals the core of all modern thought and life - the belief that all truth is relative - and shows how this belief has been translated into action in our era. Today, more than half a century after he wrote it, this essay is more timely than ever.

Preparing for Confession has been extremely popular ever since it was first published in 1987. Ancient Faith Publishing is pleased to bring to the public an expanded edition of this eminently useful booklet, which offers practical advice for preparation and answers questions such as, “What is sin?” and “What is the priest’s role?” This is the guide every Orthodox Christian needs for a more powerful experience of the sacrament of confession.

The Life of Saint Macrina is a significant work of early Christian literature written by Bishop Gregory of Nyssa. In the form of a letter to the monk Olympus, Gregory describes the life and influence of his sister Macrina. Macrina – also known as "Macrina the Younger" – had helped to establish a monastery and convent in Pontus (in modern-day Turkey) in the fourth century AD. The story centres on Gregory’s final visit to Macrina and is written as testimony to her piety, sanctity, and holy influence.

One of Cardinal Ratzinger's most important and widely read books, this volume is a revised second edition with an improved translation and an in-depth preface by the Cardinal. As he states in the preface, since this book was first published over 30 years ago, many changes and significant events have occurred in the world, and in the Church. But even so, he says he is firmly convinced that his fundamental approach in this book is still very timely and crucial for the spiritual needs of modern man.

Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

Robert MacFarlane has written that language does not just register experience, it produces it. Our religious language in particular informs and shapes our understanding of God, our sense of self, and the way we make sense of our challenging path back to loving heavenly parents. Unfortunately, to an extent we may not realize, our religious vocabulary has been shaped by prior generations whose creeds, in Joseph Smith's words, have filled the world with confusion. I make all things new, proclaimed the Lord. Regrettably, many are still mired in the past, in ways we have not recognized.

This commentary on the Lord's prayer has been compiled from a series of broadcasts made by Father Alexander Schmemann on Radio Liberty to listeners in the Soviet Union. Because this single short prayer of Christ has everything that needs to be said about God, his kingdom, this life, and all of us, it is not an exaggeration to suggest that in this commentary, Father Schmemann provides us with a map for seeing anew the purpose and measure of our whole life.

In many ways, we seem to be living in wintry times at present in the Western world. In this new book, Rowan Williams, former Archbishop of Canterbury and a noted scholar of Eastern Christianity, introduces us to some aspects and personalities of the Orthodox Christian world, from the desert contemplatives of the fourth century to philosophers, novelists and activists of the modern era, that suggest where we might look for fresh light and warmth.

The last half of the 20th century saw the establishment of the reputation of St Maximus the Confessor as the greatest of all Byzantine theologians, with a wholeness of vision that speaks directly to many of our concerns today. Until very recently, however, little of his work has been available in English translation, save for some collections of brief reflections arranged in centuries and a few brief treatises, too easily classified as "spirituality."

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

Maximus' vision of the liturgy contemplates the interpenetrating relationships of all things with each other and with Christ, in whom all things cohere. The church building, the human being, and the cosmos are all mutually related and symbolically reflect each other. Further, in the liturgy, we enter into the mystery of Christ.

Considered by many to be the final and crowning work of the patristic age, St John of Damascus’ On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, relics, and much more.

Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

St. Maximus the Confessor (1955) is a collection of theological works by the 1st-century monk St. Maximus, as well as interpretation by Polycarp Sherwood, an American Benedictine scholar from the 20th century. Including both The Ascetic Life and The Four Centuries on Charity by St. Maximus, as well as detailed research into the life and beliefs of the monk by Sherwood, this work includes both source material and commentary.

The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.

The Gospel according to Luke uniquely details an exchange between Christ and one of the thieves crucified with Him: "Lord, remember me when You come into Your kingdom." And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise" (Lk 23.42–43). This book gathers seventeen late antique and early medieval sermons centered upon the "good thief," who figured prominently in celebrations of Good Friday, Holy Saturday, and Pascha.

Romanos straddled the worlds of antiquity and Byzantium, and his hymns are a unique fusion of classical rhetoric, Syriac poetry, and the theology of the Cappadocian Fathers. Scripture comes to life in his hymns, inviting the faithful to encounter biblical events in their own liturgical experience, where the human-divine encounter was enriched with sacred music and holy ritual, amplifying moments of desire, sadness, and joy.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

Apostolic Tradition, as this text is best known, was identified in the early twentieth century as the work of Hippolytus, a Christian leader from third-century Rome. The text provides liturgical information of great antiquity, and as such has been massively influential on liturgical study and reform, especially in Western Churches. The second edition of this crucial liturgical document continues Fr Stewart's influential work of re-evaluating the evolution of church hierarchy in the early Church.

By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god."

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.