Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

Jung's discovery of the 'collective unconscious', a psychic inheritance common to all humankind, transformed the understanding of the self and the way we interpret the world. In On the Nature of the Psyche Jung describes this remarkable theory in his own words, and presents a masterly overview of his theories of the unconscious, and its relation to the conscious mind. Also contained in this collection is On Psychic Energy, where Jung defends his interpretation of the libido, a key factor in the breakdown of his relations with Freud.

For a world that over the past century has witnessed horrors the like of which could not have been imagined by earlier generations, Job’s cries of despair and incomprehension are all too recognisable. The visionary psychotherapist Carl Gustav Jung understood this and responded with this remarkable book, in which he set himself face to face with 'the unvarnished spectacle of divine savagery and ruthlessness'.

A good book may have the power to change the way we see the world, but a great book actually becomes part of our daily consciousness, pervading our thinking to the point that we take it for granted, and we forget how provocative and challenging its ideas once were - and still are. The Structure of Scientific Revolutions is that kind of book.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

Homer’s Iliad and Odyssey are unquestionably two of the greatest epic masterpieces in Western literature. Though more than 2,700 years old, their stories of brave heroics, capricious gods, and towering human emotions are vividly timeless. The Iliad can justly be called the world’s greatest war epic. The terrible and long-drawn-out siege of Troy remains one of the classic campaigns. The Odyssey chronicles the many trials and adventures Odysseus must pass through on his long journey home from the Trojan wars to his beloved wife.

Origen to Africanus, a beloved brother in God the father, through Jesus Christ, his holy child, greeting. Your letter, from which I learn what you think of the Susanna in the Book of Daniel, which is used in the churches, although apparently somewhat short, presents in its few words many problems, each of which demands no common treatment, but such as oversteps the character of a letter and reaches the limits of a discourse.

Leading evangelical scholar Millard Erickson offers a new edition of his bestselling textbook, now substantially updated and revised throughout. This edition takes into account feedback from professors and students and reflects current theological conversations, with added material on the atonement, justification, and divine foreknowledge.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

Philosophical Investigations was published in 1953, two years after the death of its author. In the preface written in Cambridge in 1945 where he was professor of philosophy he states: ‘Four years ago I had occasion to re-read my first book (the Tractatus Logico-Philosophicus) and to explain its ideas to someone. It suddenly seemed to me that I should publish those old thoughts and the new ones together: that the latter could be seen in the right light only by contrast with and against the background of my old way of thinking.’

The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

The author of such acclaimed books as The Hero With a Thousand Faces and The Power of Myth discusses the primitive roots of mythology, examining them in light of the most recent discoveries in archaeology, anthropology, and psychology.

'The Praise of Folly', written in Latin in 1509 and spoken by the goddess Folly (who champions a lively enjoyment of life), was a bold satire on (in the cautious contemporary environment) not only Western classical traditions but also the Catholic Church. Dedicated to More himself, Erasmus wittily challenged entrenched views in so forthright (and humanist) a style that it could have brought him in direct conflict with the papacy. Fortunately the pope, Leo X, enjoyed the humour and the challenge!

A seminal work on the astonishing power of the gospel by one of the most original thinkers of our time.

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.

The influence of Plato, his Dialogues and his ‘Academy', cast a long shadow. Around 35 Dialogues, almost all featuring Socrates as the principal figure, are generally ascribed to Plato and form one of the most important threads in Western philosophy. These four Dialogues may fall into the ‘Attributed Texts' category, but they are of sufficient interest to warrant study in our time and when set against the principal canon.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

Thomas Aquinas (c1225-1274) died before he could complete his ambitious plan for Summa Theologica, described as ‘a systematic compendium’ of Roman Catholic theology. Drawing on a wide range of Christian sources - and, controversially, on Greek and Latin philosophers as well as Arabian commentators - he sought to explicate matters of doctrine through a specific scheme of Question, Article, Objection, Answer and Reply.

Summa Theologica Part III (Tertia Pars) is Volume 4 in Ukemi Audiobooks’ complete recording of Thomas Aquinas’s momentous work on Christian theology and philosophy. The presentation of the discussions in Part III follow the pattern we have become so familiar with from earlier Parts with the statement of the question, then a series of objections, further considerations and finally Aquinas’s replies to each of the objections.

The ancient Indian Sanskrit epic the Rāmāyana was composed some time between the first and fifth centuries BCE. As is the case with most ancient literature firmly rooted in the oral tradition, precise dating is problematic. Traditionally attributed to the sage Valmīki, and composed in rhyming couplets, it is one of the two great Indian epics (the other being the Mahābhārata); consequently it is known and revered not just throughout the Indian subcontinent but also in South-East Asian countries as well, indeed wherever Hindu culture became established.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

Since his retirement as Archbishop of Canterbury and his return to academic life (Master of Magdalene College Cambridge), Rowan Williams has demonstrated a massive new surge of intellectual energy. In this new audiobook, he turns his attention to St Augustine. St Augustine not only shaped the development of Western theology, he also made a major contribution to political theory ( The City of God) and, through his Confessions, to the understanding of human psychology.

Plotinus (204/5 -270 CE), born in Lycopolis, Egypt, when it was part of the Roman Empire, was a major figure in the philosophical school later called Neoplatonism. Neoplatonists viewed reality as deriving from a single force or figure expressed as 'the One'. Two further concepts from Plotinus, 'the Intellect' and 'the Soul', are also principal features of his philosophy. These proposals led to the work of Plotinus forming a bridge between Plato and the monotheistic religions of Christianity, Judaism, and Islam as well as Gnosticism.

Though best known now for his collection of lively and vivid Parallel Lives from ancient Greece and Rome, Plutarch (c46 CD-120 CE) was, for centuries, more respected for his Moralia, a remarkable and wide-ranging collection of essays and speeches. No fewer than 78 in total, they range over a broad list of topics in which Plutarch observes, dispenses wisdom, admonishes, entertains and informs: covering social issues and politics, manners and religion - in short, life in general.

First published in 1621, and hardly ever out of print since, it is a huge, varied, idiosyncratic, entertaining and learned survey of the experience of melancholy, seen from just about every possible angle that could be imagined. The Anatomy of Melancholy, presented here with all the original quotations in English, is, at last, available on audiobook in its entirety.

Dr. James Papandrea introduces you to all the major theologians, philosophers, and martyrs of the early Christian church and explains the theological principles that guided the Church from the New Testament era through the apologists, and, ultimately, to the development of the major doctrines. He uniquely situates the teachings of the early Church Fathers against the social and cultural context of the Roman Empire and its relationship to the Church.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).