Preview
  • The Spinoza Problem

  • A Novel
  • By: Irvin D. Yalom
  • Narrated by: Traber Burns
  • Length: 14 hrs and 1 min
  • 4.6 out of 5 stars (467 ratings)

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The Spinoza Problem

By: Irvin D. Yalom
Narrated by: Traber Burns
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Publisher's summary

When 16-year-old Alfred Rosenberg is called into his headmaster's office for anti-Semitic remarks he made during a school speech, he is forced, as punishment, to memorize passages about Spinoza from the autobiography of the German poet Goethe. Rosenberg is stunned to discover that Goethe, his idol, was a great admirer of the Jewish 17th-century philosopher Baruch Spinoza. Long after graduation, Rosenberg remains haunted by this "Spinoza problem": How could the German genius Goethe have been inspired by a member of a race Rosenberg considers so inferior to his own, a race he was determined to destroy?

Spinoza himself was no stranger to punishment during his lifetime. Because of his unorthodox religious views, he was excommunicated from the Amsterdam Jewish community in 1656, at the age of 24, and banished from the only world he had ever known. Though his life was short and he lived without means in great isolation, he nonetheless produced works that changed the course of history.

Over the years, Rosenberg rose through the ranks to become an outspoken Nazi ideologue, a faithful servant of Hitler, and the main author of racial policy for the Third Reich. Still, his Spinoza obsession lingered. By imagining the unexpected intersection of Spinoza's life with Rosenberg's, internationally best-selling novelist Irvin D. Yalom explores the mindsets of two men separated by 300 years. Using his skills as a psychiatrist, he explores the inner lives of Spinoza, the saintly secular philosopher, and of Rosenberg, the godless mass murderer.

©2012 Irvin D. Yalom (P)2019 Blackstone Audio, Inc.
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What listeners say about The Spinoza Problem

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Swan W

When you are drifting along in audio world, it takes a while to catch on to the two time zones. The people in 1656 are students, with a teacher, and the people in 1931 are students with a teacher. The characters, respectively, grow up; Bento, also known as Baruch, and Alfred. The first, Bento, becomes isolated because of his relentless search for truth. Alfred becomes isolated because of his own fears and longing for approval. Baruch has no fear , and seeks only his own approval. But his community has much fear. And thus, cannot harbor or tolerate him.

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Entertaining !

E.Y. Blended the periods 17th and 20th centuries nicely. Creating a believable backdrop to tell the story of two men, centuries apart who’s path crossed, without ever meeting.

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Diving into yesterday...

Here, we have a writing of historical fiction, keeping in mind that ...”history is fiction that did happen.”...
The novel is an interesting juxtaposition of two life stories and a valuable read. One dives into studies of how mental acuity, experiences, life events, culture, health and mindset lead to decisions related to attitude and life style choices, either toxic or beneficial, destructive or enlightened with their respective results as a gift to the future.
Rosenberg, a lying hypocritical person full of self importance and not nearly as intelligent as he deemed himself to be, spewed hatred into the future with moral corruption and death into his present. Spinoza is another person altogether. He suffered much and paved the road toward enlightenment.

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Insightful

I enjoyed this book & the narration was excellent. All around a good read, Has sparked my interest in other philosophers.

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The best faction book I’ve read

Not only do I love Spinoza, but I also love WW2 history. With the exception of one chapter near the end where it becomes a bit of an historical fact listing (talking about Hess), the characters, dialogue and settings make this food for my imagination. Plus it made key Spinoza concepts very accessible. I binge-listened to it. Well read as well. Congratulations to the author.

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Philosophical thriller

This is the third book by Yalom I've read and I remain flabbergasted. Absolutely brilliant.

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worth reading.

reading it in the end of 2020, this book seems too relevant. highly recommend a good read.

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Love it,

highly recommend it, one of my favourite books of all time, it keep you interested on it with the overlapping of the story.

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Absorbing

I enjoyed the performance, thank you. It is truly rare to listen to a book in such a non-stop as this time.
Construction of the book, interchanging chapters on both protagonists one by one, keeps attention acute throughout the whole narration. Deeply loved the combination of writer’s fiction and psychoanalytic parts. This is my first book by Yalom, and I’m eager to read more.

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Loud, Modern, Imaginative with Catharsis

I have read several Yalom works and am unsettled by The Spinoza Problem. I am apt to listen to it again on Audible to make a better assessment. This book is more a work of psychology and imagination than a volume of specific history and raw philosophy. This makes sense as Yalom is a psychiatrist, so he uses the profession he knows to create inspired fiction with the talking cure. He projects himself into the past. He imagines deep conversations and applied philosophy with Spinoza and others. Perhaps the title is my first question: was the excommunication situation a Spinoza “problem” or a societal problem? I was uncomfortable with the loudness and impassioned performance of the book at the beginning, but I adjusted to it after a while. The needs of individuals in a group and the demands of the group to regulate its members repeat as frequent themes in society and literature. Here, the exclusivity of “Aryan” ideologies, and Judaica-related scenarios clash. Religious demands are subject to fashionable trends, even when the claim is for 5000 years of continuity. Nazi-era contrasts and the psychological issues of identity conflicts appear in an uncomfortable and judged way. I felt that Yalom achieved a personal catharsis with the project, and he clearly had a lot of pent-up tensions released in this projective drama. The result is sedentary, post-Freudian, loud, modern, and diseased, but I could enumerate the same list for modern society itself. Here is a question - - how would Spinoza feel about being “reclaimed” by those who banned him during his life? Does the idea, “Once a Jew, Always a Jew,” trump Spinoza’s experience of mutual rejection in his lifetime? It feels to me the snagging of Spinoza despite his philosophy and experiences to be more offensive than even a posthumous proxy baptism because he did not want or identify with the Bible’s legacy. Modern Judaism (generally speaking) would not ban him today, so, yes, the lesson persists: one century’s absolute dogmatism is another century’s shame.

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4 people found this helpful