Tertullian, in To His Wife, discusses Christian marriage between a man and woman. The need for the institution to procreate and to find comfort. And in support of the apostle Paul that it is better to marry than to burn. He looks at the spiritual significance of marriage and what our eternal relationship is to our spouse. Tertullian provides various recommendations regarding marriage.

Modesty, the flower of manners, the honor of our bodies, the grace of the sexes, the integrity of the blood, the guarantee of our race, the basis of sanctity, the pre-indication of every good disposition; rare though it is, and not easily perfected, and scarce ever retained in perpetuity, will yet up to a certain point linger in the world, if nature shall have laid the preliminary groundwork of it, discipline persuaded to it, censorial rigor curbed its excesses.

The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry. Do you inquire whom he has slain? If it contributes ought to the aggravation of the indictment, no stranger nor personal enemy, but his own self. By what snares? Those of his error. By what weapon? The offense done to God. By how many blows? As many as are his idolatries.

And this species of the divine patience indeed being, as it were, at a distance, may perhaps be esteemed as among “things too high for us”; but what is that which, in a certain way, has been grasped by hand among men openly on the Earth? God suffers himself to be conceived in a mother’s womb, and awaits the time for birth; and, when born, bears the delay of growing up; and, when grown up, is not eager to be recognized, but is furthermore contumelious to himself, and is baptized by his own servant; and repels with words alone the assaults of the tempter.

Whatever noxious vapors, accordingly, exhaled from philosophy, obscure the clear and wholesome atmosphere of truth, it will be for Christians to clear away, both by shattering to pieces the arguments which are drawn from the principles of things - I mean those of the philosophers - and by opposing to them the maxims of heavenly wisdom - that is, such as are revealed by the Lord; in order that both the pitfalls wherewith philosophy captivates the heathen may be removed, and the means employed by heresy to shake the faith of Christians may be repressed.

This is a letter to Scapula, Proconsul of Africa, who had begun persecuting Christians, during AD 212 (an eclipse visible in Utica is referred to). Tertullian exhorts the Proconsul to remember the fate that befell other persecutors of the Church, not as a threat, but because Christians love those who persecute them, and do not wish to see the judgment of God be unleashed on even the most devout haters of the faith.

Tertullian on prayer. Tertullian gives us the essentials on prayer. Starting with the Lord’s Prayer, he breaks down each section, giving us expounded meaning into each phrase. He then goes on to discuss where and when we should pray, how we should pray, and what the importance of prayer is in our faith life.

The character of the times in which we live is such as to call forth from us even this admonition, that we ought not to be astonished at the heresies (which abound) neither ought their existence to surprise us, for it was foretold that they should come to pass; nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved”. - Tertullian

If ancient illustrations of faith that both testify to God’s grace and tend to man’s edification are collected in writing, so that by the perusal of them, as if by the reproduction of the facts, as well God may be honored, as man may be strengthened; why should not new instances be also collected, that shall be equally suitable for both purposes - if only on the ground that these modern examples will one day become ancient and available for posterity, although in their present time they are esteemed of less authority, by reason of the presumed veneration for antiquity?

And so he gathered together a people for himself, and fostered them with many liberal distributions of his bounty, and, after so often finding them most ungrateful, ever exhorted them to repentance and sent out the voices of the universal company of the prophets to prophesy. By and by, promising freely the grace which in the last times he was intending to pour as a flood of light on the universal world through his Spirit, he bade the baptism of repentance lead the way.

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The ancient Toltecs believed that life, as we perceive it, is a dream. We each live in our own personal dream, and these come together to form the dream of the planet, or the world in which we live. Problems arise when our perception of the dream becomes clouded with negativity, drama, and judgment (of ourselves and others), because it's in these moments of suffering that we have forgotten that we are the architects of our own reality and we have the power to change our dream if we choose.

The Bhagavad Gita, "The Song of the Lord", is the best known of all the Indian scriptures, and Easwaran's reliable and accessible version has consistently been the best-selling translation. Easwaran's introduction places the Gita in its historical setting and brings out the universality and timelessness of its teachings. Chapter introductions give clear explanations of key concepts in that chapter.

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Why is The Book of Enoch so important to anyone interested in Biblical history? The answer is simple: It is directly quoted in the New Testament by Jude (vv.14-15). Themes of the book referenced in 2 Peter 2:1. Jesus also used content from The Book of Enoch in many of his sermons in Matthew and Luke. In this text, you will hear the word of God through this amazing document. We will take this amazing journey together and learn why this text is not an official book of the Bible.

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