Praxeas was a Monarchian from Asia Minor. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church....

Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds of the traditions, carry (in mind), through ignorance, an untried though probable faith.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

The City of God is one of the most important works of Christian history and philosophy ever written. The writings of St. Augustine are as intriguing to the casual reader as it is to Christian researchers. St. Augustine's work provides insight into Western thought and the development of Western civilizations. The City of God provides the reader with an artful contrast between earthy cities and those in heaven as a representation of the eternal struggle between good and evil. The City of God was originally penned in the early 5th century as a response to the prevalent belief that Christianity was to blame for the fall of Rome. St. Augustine is known as one of the most influential Fathers of the Catholic Church. Born November 13, 354, Augustine would eventually be recognized as a Saint by the Catholic Church, the Eastern Christian Church, and the Anglican Communion.

In this book, Justin Martyr boldly defends the Christian faith before the Roman government. He addresses the core beliefs of the early church and refutes the lies spread abroad about them. A truly inspirational piece of literature that should not disappoint the hungry soul looking for pure doctrine and teaching. He truly was a man of God that held great understanding of godly virtue and wisdom. May you be abundantly blessed as you partake in this book!

What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace."

Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

Born After Midnight stirs us toward renewal. Be it in the realm of money, worship, worry, or prayer, A. W. Tozer applies God's high wisdom to our everyday living to show sin bitter and Christ sweet, helping us crave heaven and lose our taste for the world. If you will take God for who he says he is, trust his promises as true, and forsake the world in clutching for heaven, it will cost you everything. But it will give you eternity. Born After Midnight invites you to seek what cannot be lost.

Once a person really admits their helpless, sinful condition and accepts Christ as their Savior, can that person ever lose their relationship with Christ? The difference between Ironside's treatment of the subject is that after making his case for the Eternal Security of the Believer, he deals carefully with verses in the Bible which would seem to teach otherwise.

The Catechism of Trent was published in 1566. It was commissioned by the Council of Trent during the period of the counter-Reformation. The document's main task was to clarify the doctrine of the church for the clergy. It enjoyed widespread use within the Roman Catholic world and was considered the authoritative guide for the faithful up until the most recent catechism, which was released in 1992.

The essence of the Christian life is communion with God. To neglect him is to neglect the fount of the living, to toil and sweat from a thirsty heart. In this collection of short essays, Tozer calls us from the deserts we wander to the life we need: Christ Jesus the Lord.

Throughout history, there have been certain figures who have stood the test of time and had an enduring impact on the church at large. One such person was the famed Welsh preacher Dr. Martyn Lloyd-Jones. In this carefully curated collection of sermons, contemporary listeners are introduced to one of the most influential pastors of the 20th century. Compiled and expertly edited by his daughter and grandson, this powerful anthology will help you learn from “the Doctor’s” prophetic preaching - even today.

In this revised edition of a formerly four-volume work, James Boice provides an overview of all the major doctrines of Christian theology in one volume. Boice carefully opens the topics like the nature of God, the character of his natural and special revelation, the fall, and the person and work of Christ with scholarly rigor and a pastor's heart.

At the hidden center of man's being is the dwelling place of the triune God. It is such a private, intimate place that no one can intrude but Christ, and even he will enter only through an invitation of faith. Once the Spirit enters the core of the believer's heart and establishes residence there, man becomes a true child of God. But baptism, confirmation, receiving the sacraments, church membership, etc., mean nothing unless God has truly inhabited the soul.

The 19th century was an age that witnessed great progress in many areas of exploration and learning. However, according to J. C. Ryle, it was an age of great ignorance too. What particularly distressed Ryle was the scant knowledge of the English Reformation evident amongst his contemporaries. In this lay a grave danger: one of the reasons so many congregations drift from their evangelical foundations is their sheer ignorance of Christian history, and their lack of understanding of the major doctrinal controversies and why they matter.

The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.

Published in 1651, Leviathan is considered to be one of the most important works of political philosophy and a major contribution to the modern idea of central government. In the mid-17th century, England was going through a turbulent time of change and unrest, which likely shaped Hobbes' ideas on strong government. Thomas Hobbes established the social contract theory. He believed that self-government did not create the ideal state due to the human tendency to be self-serving, something he believed would eventually lead to chaos.

Doubt as to moral and spiritual truth is distilled through a score of channels. Our seats of learning are hotbeds of agnosticism. Our literature, with rare exceptions, makes light of God and jokes about sacred things. The newspapers, the radio broadcasts, public utterances, and private conversations are steadily but surely removing the foundations of righteousness and destroying what little faith in spiritual things still remain.

In My Religion, Leo Tolstoy accuses the church of hiding the true meaning of Jesus, which is to be found in the Sermon on the Mount and the call to resist evil. For Tolstoy, it is this command that has been most damaged by ecclesiastical interpretation. Tolstoy had not always been possessed of the religious ideas set forth in My Religion. For 35 years of his life, he was, in the proper acceptation of the word, a nihilist - not a revolutionary socialist but a man who believed in nothing.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

The 19th century was an age that witnessed great progress in many areas of exploration and learning. However, according to J. C. Ryle, it was an age of great ignorance too. What particularly distressed Ryle was the scant knowledge of the English Reformation evident amongst his contemporaries. In this lay a grave danger: one of the reasons so many congregations drift from their evangelical foundations is their sheer ignorance of Christian history, and their lack of understanding of the major doctrinal controversies and why they matter.

The Age of Reason is formed of two parts. The first, written in 1793 in France during the revolution, is a criticism of not just the Christian church, although it is primarily focused on Christian theology, but as a rejection of all forms of organized religion, including Judaism and Islam. However, Paine's position is not one of atheism, and he begins the book with a declaration of faith in one god.

Most people have heard of Calvinism and Arminianism, and most know there are many problems with the extreme forms, hyper-Calvinism and hyper-Arminianism. But what did John Calvin really teach and where did his ideas come from? Learn the true Gnostic origins of Calvinism from the ancient church fathers and compare Scripture with Scripture to clearly see the trap Satan has set to divide Bible-believing Christians.

In The Mortification of Sin, Owen states not only that sin remains an active and negative force on the lives of Christians, but also that there is a highly effective way to combat that evil force and temptation along with it. Largely addressing Romans 8, this work extracts understanding and brings clarity to the listener on these widely discussed topics. Despite such a potentially disheartening revelation of the impact and influence of sin, Owen reminds the listener of the triumph of Christ.

In Reasons to Believe, Scott Hahn, a convert to Catholicism, explains the "how and why" of the Catholic faith - drawing from Scripture, his own struggles, and those of other converts, as well as from everyday life and even natural science. Hahn shows that reason and revelation, as well as nature and the supernatural, are not opposed to one another; rather, they offer complementary evidence that God exists. He is someone, and He has a personality, a personal style, that is discernable and knowable.

The Sermon on the Mount (Matthew chapters five to seven) is one of the most beloved passages of scripture. The Sermon is the longest continuous discourse of Christ in the New Testament and includes some of his best known teachings like the Beatitudes and the Lord's Prayer. In this devotional study, Oswald Chambers explains it in simple yet insightful terms in the following five sections: His Teaching and Our Training, Actual and Real, Incarnate Wisdom and Individual Reason, Character and Conduct, and Ideas, Ideals, and Actuality.

Abbott used the fictional two-dimensional world of Flatland to offer pointed observations on the social hierarchy of Victorian culture. However, the novella's more enduring contribution is its examination of dimensions, for which the novella is still popular amongst mathematics, physics, and computer science students. Several films have been made from the story, including a feature film in 2007 called Flatland. Other efforts have been short or experimental films, including one narrated by Dudley Moore and a short film with Martin Sheen titled Flatland: The Movie.

A Defense of Calvinism is a classic text by Charles H. Spurgeon. This rendition is beautifully narrated by Bryan Nyman.

Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety.

Best-selling author John MacArthur gives readers a fresh look at how Jesus addressed attacks against the truth. Meek and mild. Politically correct. A great teacher. These are the popular depictions of Jesus. But they aren't the complete picture. Maybe because it's uncomfortable, or maybe because it's inconvenient, Christians and non-Christians alike are overlooking the fierceness of the Savior, His passionate mission to make the Gospel clear and bring people into the Kingdom of God.