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Jesus the Pacifist
- A Concise Guide to His Radical Nonviolence
- Narrated by: Derek Botten
- Length: 6 hrs and 3 mins
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Publisher's summary
Have you ever struggled to reconcile Jesus’s commands to not resist evil, turn the other cheek, and love your enemies with his use of a whip to clear the temple, his praise for the Roman centurion, his command to the disciples to buy swords, and his frequent warnings of violent judgment, not to mention Revelation’s prophecy that he will eventually return to kill God’s enemies with a sword?
In Jesus the Pacifist, Fleischer provides a systematic, biblically based, and comprehensive overview of Jesus’s relationship with violence, one that may forever change how you view his ministry and your calling.
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How did violence and power seep into our understanding of faith and grace? For those troubled by this trend toward the sword, perhaps there is a better way. What if the message of Jesus differs radically from the drumbeats of war we hear all around us? Using his own journey from war crier to peacemaker and his in-depth study of peace in the Scriptures, author and pastor Brian Zahnd reintroduces us to the gospel of peace.
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Following the Prince of Peace
- By Andrew Coon on 08-06-18
By: Brian Zahnd
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The Truth War
- Fighting for Certainty in an Age of Deception
- By: John MacArthur
- Narrated by: John MacArthur
- Length: 3 hrs and 43 mins
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Right now, Truth is under attack, and much is at stake. Christians are caught in the crossfire of alternative Christian histories, emerging faulty texts, and a cultural push to eliminate absolute Truth altogether. As a result, many churches and Christians have been deceived. Worse still, they propagate the deception that poses itself as Truth!
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Pure Truth Necessary For the Times
- By Tracie on 09-27-08
By: John MacArthur
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Unconditional?
- The Call of Jesus to Radical Forgiveness
- By: Brian Zahnd
- Narrated by: Jon Gauger
- Length: 6 hrs and 42 mins
- Unabridged
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Should we always forgive? Is forgiveness always even possible? Does forgiveness enable evil? Does it sacrifice justice? Are there ANY limits? In a world where the ugliness of rage and retaliation are driving the story line, Unconditional? offers the beauty, reconciliation, and total restoration of forgiveness the way Jesus taught us to live it.
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Hope
- By Lisa on 09-27-16
By: Brian Zahnd
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Bible Prophecy: The Essentials
- What We Need to Know About the Last Days
- By: Amir Tsarfati, Barry Stagner
- Narrated by: Amir Tsarfati, Barry Stagner
- Length: 4 hrs and 56 mins
- Unabridged
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The study of Bible prophecy can seem complicated or controversial, yet Christians still long to understand what God’s Word reveals about the future. Whenever authors Amir Tsarfati and Barry Stagner teach on the end times, the most popular part of their ministry is the question-and-answer session, revealing the church’s great hunger to know more about the last days. In Bible Prophecy: The Essentials, Amir and Barry pool their knowledge to answer some of their most commonly asked questions.
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i will be listening to this over n over .
- By SlS on 01-07-23
By: Amir Tsarfati, and others
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Reading the Bible Again for the First Time
- Taking the Bible Seriously but Not Literally
- By: Marcus J. Borg
- Narrated by: Maurice England
- Length: 10 hrs and 1 min
- Unabridged
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Many Christians mistakenly believe that their only choice is either to reconcile themselves to a fundamentalist reading of scripture (a "literal-factual" approach) or to simply reject the Bible as something that could bring meaning and value into their lives. In Reading the Bible Again for the First Time, Marcus Borg shows how instead we can freshly appreciate all the essential elements of the Old and New Testaments - from Genesis to Revelation - in a way that can open up a new world of intelligent faith.
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Great Material…
- By Jeremiah Marvine on 08-31-24
By: Marcus J. Borg
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You Shall Be as Gods
- A Radical Interpretation of the Old Testament and Its Tradition
- By: Erich Fromm
- Narrated by: Allan Robertson
- Length: 8 hrs and 13 mins
- Unabridged
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The Old Testament is one of the most carefully studied books in the world’s history. It is also one of the most misunderstood. This founding text of the world’s three largest religions is also, Erich Fromm argues, an impressive radical humanist text. He sees the stories of mankind’s transition from divided clans to united brotherhood as a tribute to the human power to overcome. Filled with hopeful symbolism, You Shall Be as Gods shows how the Old Testament and its tradition is an inspiring ode to human potential.
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Fascinating new ideas
- By D. Hansen on 11-24-16
By: Erich Fromm
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Reading Judas
- The Gospel of Judas and the Shaping of Christianity
- By: Elaine Pagels, Karen L. King
- Narrated by: Justine Eyre, Robertson Dean
- Length: 3 hrs and 45 mins
- Unabridged
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Two celebrated scholars illustrate how the newly discovered Gospel of Judas provides a window into understanding how Jesus' followers understood his death, why Judas betrayed Jesus, and why God allowed it. Presented with the elegance, insight, and accessibility that has made Pagels and King the leading voices in this field, this is a book for academics and popular audiences alike.
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Judas Iscariot: Betrayer or Saint?
- By Diane on 08-21-12
By: Elaine Pagels, and others
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Jesus on Trial
- A Lawyer Affirms the Truth of the Gospel
- By: David Limbaugh
- Narrated by: Walter Dixon
- Length: 12 hrs and 16 mins
- Unabridged
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In Jesus on Trial, New York Times bestselling author David Limbaugh applies his lifetime of legal experience to a unique new undertaking: making a case for the gospels as hard evidence of the life and work of Jesus Christ. Limbaugh, a practicing attorney and former professor of law, approaches the canonical gospels with the same level of scrutiny he would apply to any legal document and asks all the necessary questions about the story of Jesus....
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What a disappointment
- By JB on 10-07-14
By: David Limbaugh
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Fifty Reasons Why Jesus Came to Die
- By: John Piper
- Narrated by: Robertson Dean
- Length: 3 hrs and 33 mins
- Unabridged
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The central issue of Jesus' death is not the cause, but the meaning - God's meaning. That is what this book is about. John Piper has gathered from the New Testament 50 reasons. Not 50 causes, but 50 purposes - in answer to the most important question that each of us must face: What did God achieve for sinners like us in sending his Son to die?
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I feel like I didn't get very much out of it.
- By C. Williams on 11-05-12
By: John Piper
What listeners say about Jesus the Pacifist
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- Robert Mooneyhan
- 06-04-24
Thoroughly Convincing
This is an excellent book. He perfectly picks off the few odd verses that are used to try to make Jesus approve of violence.
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- Michael Garrison
- 06-18-23
Jesus Christ, Pacifism, and the Denial of Consciousness
I started this book with the understanding that I likely would find the author’s arguments convincing but would, in the end, shrug my shoulders at the idea of Pacifism. Pacifism, sadly, has always revolted me and the author does not shy from speaking directly to readers like me. In fact, he announces a forthcoming book discussing some of the most common reasons why many of us rebel against pure Pacifism as a way to live.
Listening to the book, I began to question why I dislike Pacifism so viscerally, why it feels wrong, foolish even. I switched frames, or lenses through which I tried to question myself or discount any burden I felt to truly entertain Pacifism as a serious ethic, a multitude of times. Christianity is just one religion among thousands, maybe more, that have existed throughout human (and our precursors) history. Christianity is a relatively new religion in human history. Academic, textual analysis that modern Christian’s use to approach the Bible is misused, treating the pre-modern mind as if they wrote with similar intentions as modern writers. The Bible is not the infallible word of God but rather a collection of writings decided upon by some dudes at a conference. These considerations, I’ve only articulated a few, regarding the validity and authority of the Bible made it easy to listen to the book without much conviction that there was something serious to consider in the author’s arguments. However, with my misplaced confidence secure, I let my mind wonder to another set of considerations.
Pacifism feels immoral to me. It’s simple to pull from history any number of horrible events that could have been prevented with some well-placed violence. Angrily, I thought that Jesus’ Pacifist paradise will be built upon an infinitely large pile of innocent children’s bones from wars, sacrifices, and more (I’m being dramatic, I’ll admit). I know a Pacifist, or someone that espouses Pacifist views, and I recalled an instance where this gentleman expressed admiration for Rip Wheeler, a violent character in the television series Yellowstone. Rip represents an idealized version of manhood and follows a fairly typical Archetypal construction (Archetypes as described in Jung’s Archetypes of the Collective Unconscious), albeit with some twists: tragic childhood (orphan), mythical god-like father (the patriarch of the Dutton family), a heroic initiation rite (sadly having to kill his own father who had just murdered his mom and brother), loyalty to the point of self-sacrifice, loving only one woman, and the capacity to inflict decisive, well-timed violence to accomplish some positive end.
Why does Rip appeal even to a pacifist? Why do men and women across the country, representing various ages, races, social strata, and religions all look at this character and come to the conclusion that this character represents the pinnacle of masculinity? Why do the archetypes embedded in the collective unconscious of humanity cause us demand that men be capable of violence? These questions led me to ask one more question: where do the archetypes embedded in our consciousness come from?
Original sin, in my opinion—an opinion formed from reading so many others that I hesitate to write this sentence for fear that someone may think I would ever claim to come to this conclusion on my own—is consciousness. Paraphrasing Jordan Peterson, when humans became self-aware, they learned what could hurt them and, in turn, learned how to hurt others. Following human consciousness, humans had the capacity to work towards self-preservation purposefully. This purposeful protection of yourself and your closest kin could only lead to purposeful construction of ways to prevent others from hurting you, could only lead to purposeful construction of ways to prevent and inflict violence.
Enter Jesus Christ. The author, over and over, points to scriptures where Jesus told us to deny our innate desires, deny our instincts, deny the inevitable result of original sin, of consciousness and self-awareness. Pick up your cross, turn the other cheek, go the extra mile, refrain from revenge. Jesus’ instructions and the lessons taken from looking at his life, made clear by the author, is to rationally and purposefully choose to ignore the instincts built inside of you over the course of hundreds of thousands of years of evolution and instead to make peace wherever and whenever possible even as you are led to your death by those who oppose it.
Jesus told his disciples, and anyone else who would listen, that the Kingdom of Heaven is difficult to enter. It is a narrow path, one that few choose to take. The author convinced me that to be a Christian, to be Christ-like, is to be a Pacifist. And, my conclusion is that this is nearly impossible for me, that I am no where near the man I would need to be to truly follow Christ. The image of Christ is not stamped deep on my heart, like an old hymn I used to sing, begs it to be.
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- Bradley A. Wilson
- 01-23-24
Excellent reflection of the words and actions of Jesus in consideration of Christian non-violence
Fleischer makes and thoughtful and thorough argument for Christian non-violence by examining the actions and words of Christianity’s most important figure. He carefully considers some of the common arguments that Christian’s use to justify violence and holds those arguments up to scripture. I appreciated his use of different hermeneutical understandings of scripture. He did not simply limit his argument to his own preferred interpretation of scripture (in fact he doesn’t disclose a preferred interpretation), but instead makes his argument including multiple ways people understand the text. It would be difficult to read this book with an open mind and not at least be convicted if not convinced that non-violence is the way of Jesus.
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