Freedom Human

Immigration is a hot topic, and it is one that people don’t think about. Every society typically mistreats minority groups, albeit to different degrees, when economies contract and resources become scarcer. Immigrants are easy targets as they typically enter countries out of desperation as a result of economic hardship, religious freedom, war, and much more. Sadly, the vast majority of nations don’t have much immigration, and this is honestly one thing that the US, former British colonies, the UK, some countries in the EU, and the Russian Federation do better than any other regions in ...

In A Moonless, Starless Sky Okeowo weaves together four narratives that form a powerful tapestry of modern Africa: a young couple, kidnap victims of Joseph Kony's LRA; a Mauritanian waging a lonely campaign against modern-day slavery; a women's basketball team flourishing amid war-torn Somalia; and a vigilante who takes up arms against the extremist group Boko Haram.

What are the origins of the idea of human rights and universal human dignity? How can we most fully understand and realize these rights going into the future? Internationally renowned sociologist and social theorist Hans Joas tells a story that differs from conventional narratives by tracing the concept of human rights back to the Judeo-Christian tradition or, alternately, to the secular French Enlightenment. Joas sets out a new path, proposing an affirmative genealogy in which human rights are the result of a process of "sacralization" of every human being.

At the heart of America's current social conflict are fundamental questions about our values as a nation. What does it mean to be American? When will women be fully equal? Should gays and lesbians have equal rights? Does racism still exist? What should we do about immigration? As one of the most diverse nations on earth, how can we live together peacefully and productively? Leader-Chivee passionately argues that we must find a way to make our multifaceted diversity an asset, or else it will continue to be our deepest and most painful source of strife.

Who Shot Ahmed? recounts the murder of a 22-year-old videographer, killed in cold blood in the dead of night at the height of Bahrain’s Arab Spring revolution. On a small island Kingdom swirling with political, economic, and sectarian tensions, Ahmed’s murder epitomized everything that had gone wrong since 2011, when pro-democracy protesters took to the streets in droves. Drawing on dozens of testimonies, journalist Elizabeth Dickinson traces the tale of Ahmed’s death and his family’s fearless quest for justice.

Our modern conceptions of press and speech liberty, Dabhoiwala shows, were invented in Britain around 1700. The real history of freedom of expression is a story of countless fascinating men and women whose lives have shaped its principles and practices over the past 300 years – slaves and imperialists, poets and philosophers, plutocrats and revolutionaries. Ranging across Europe, North America and South Asia, and not neglecting other parts of the world, Dabhoiwala rejects celebratory platitudes about the past and present of free expression.

In a story that has never been told, Going to the Mountain tells the tale of how Nelson Mandela steered his grandson Ndaba from his reckless youth (shirking school, fighting in gangs) to his maturation into a fully realized and principled adulthood - all as an often-single parent in his years after political imprisonment and through his landmark presidency of South Africa. On a scale both intimate and epic, the book will detail the gripping arc of Ndaba's own extraordinary journey, which mirrors that of South Africa's.

Ferdinand von Schirach über neue, notwendige Menschenrechte. Mit der amerikanischen Unabhängigkeitserklärung 1776 und der Erklärung der Menschen- und Bürgerrechte 1779 in Frankreich wurden die Grundsteine für unsere moderne Gesellschaft gelegt, für unsere Freiheit und unsere unveräußerlichen Rechte. Das Erstaunliche an diesen Deklarationen ist, dass sie nicht die Wirklichkeit widerspiegelten. Die großen Manifeste der Menschheit verlangten eine Ordnung der Gesellschaft, die es noch nicht gab. Es waren Utopien.

This book shows how human rights became the primary language for social change in Canada and how a single decade became the locus for that emergence. The author argues that the 1970s was a critical moment in human rights history—one that transformed political culture, social movements, law, and foreign policy. Human Rights in Canada is one of the first sociological studies of human rights in Canada. It explains that human rights are a distinct social practice, and it documents those social conditions that made human rights significant at a particular historical moment.

The murder of a young Tibetan nun at the hands of Chinese border guards at the rooftop of the world offers a unique parable for the tale of modern Tibet. Chinese police are instructed to take any measures necessary to protect the border of Tibet. When a group of climbers witness the murder of a young Tibetan nun who is fleeing to India, two men have a choice: turn a blind eye and preserve their climbing careers or alert the world to the grand scale of human injustice played out daily in Tibet.

The Naked God is Howard Fast's public repudiation of the Communist Party, of which he was a devoted member for thirteen years until reading about the full scope of atrocities committed by the Soviet Union under Stalin. The best-selling author of Spartacus and Citizen Tom Paine, Howard Fast lent his writing talents and celebrity to the communist cause as a steadfast advocate and public figure. However, he felt increasingly ill at ease with the superior manner Party leaders took with rank-and-file members and with rumors of Soviet anti-Semitism.

On Sunday, September 9, 1739, 20 Kongolese slaves armed themselves by breaking into a storehouse near the Stono River south of Charleston, South Carolina. They killed 23 white colonists, joined forces with other slaves, and marched toward Spanish Florida. There they expected to find freedom. One report claims the rebels were overheard shouting, "Liberty!" Before the day ended, however, the rebellion was crushed, and afterwards many surviving rebels were executed.

Poverty is bad for everyone. Being at the sharp end of disadvantage is shameful, reduces brainpower, and hampers positive action. It increases crime, burdens healthcare systems and raises taxpayers' bills. With millions around the world struggling to make ends meet and increased socioeconomic uncertainty making poverty a more probable prospect for many more, tackling poverty has never been more urgent. The Empathy Fix exposes the realities of poverty and reveals why policies don't work. It is a radical rethink of current efforts to tackle poverty, what it means and how we break the cycle.

Asserting that you have the moral right to be in control of your life, Think Right or Wrong, Not Left or Right (2nd Expanded Edition advocates that neither today’s political left nor right have your best interests at hand. Their alluring promise of a cradle-to-grave safety net is deceptive, because in reality, it transfers control of your life from you to society, one government program, one tax, and one regulation at a time. The book shows why the traditional political left-to-right spectrum presents you with two false alternatives.

Sabine Heinlein spent almost a year reporting at "The Farm", a program for mental patients at the notorious Creedmoor Psychiatric Center in Queens. Originally designed to teach its "members" confidence and skills by caring for animals and plants, the Farm had long become a dysfunctional hoarder's den. The patients sat idly on chairs in a grimy dayroom filled with the therapist's "collectibles" and garbage.

Reliving the painful days of her childhood and life, Diane Jackson tells the horrifying but true story of her background of child abuse, human trafficking, forced prostitution, and her miraculous freedom by the grace of God. Jackson shares her painful knowledge and advice to those who may be trapped in human-trafficking (or witnessing it,) those who may be considering running away from home, and those witnessing or experiencing abuse of any kind. She acknowledges her survival to God and her now continual survival having gone through PTSD and other mental traumas.

When the final gavel clapped in a rural Southern courtroom in the summer of 1988, Willie J. Grimes, a gentle spirit with no record of violence, was shocked and devastated to be convicted of first-degree rape and sentenced to life imprisonment. Here is the story of this everyman and his extraordinary quarter-century-long journey to freedom, told in breathtaking and sympathetic detail, from the botched evidence and suspect testimony that led to his incarceration to the tireless efforts to prove his innocence and the identity of the true perpetrator.

It has been well-established that many of the injustices that people around the world experience every day are the result of wide-scale structural problems of politics and economics. These are not merely random personal problems or consequences of bad luck or bad planning. Confronted by this fact, it is natural to ask what should or can we do to mitigate everyday injustices? Just Responsibility integrates ways of taking political responsibility into a rich theory of political community, accountability, and leadership in which taking responsibility for injustice itself transforms the fabric of political life.

Zarah Ghahramani was born in Tehran in 1981, two years after Ayatollah Khomeini returned to Iran to establish the Islamic Republic. Her life changed suddenly in 2001 when, after having taken part in student demonstrations, she was arrested (literally snatched off the street by secret police) and charged with "inciting crimes against the people of the Islamic Republic of Iran". While imprisoned in Tehran's notorious Evin Prison she faced brutal interrogation: her head was shaved, and she was beaten.

Times of great change did not occur by man's desire for change, but through protest and persistence. Across the globe, it seems we are in an era of protest and drive. Not since the '60s have we seen political divides and awareness of this magnitude, and it is shaping all aspects of our day to day life. While some feel lost in despair and fear, we can look to the past and rise up ourselves. Protest changes the world like nothing else has to date. What change do you want to fight for?