Mostrando resultados por narrador "Sandra Brautigam" en Todas las categorías

Toward the end of the Renaissance period, John Dee and Edward Kelly famously engaged in experiments with alchemy, crystal balls, and conversations with otherworldly entities during this important chapter of real occult and magical history. Here Adams explores the life of Dee and his relationship with Kelly, regarding these experiments. He offers examples of the sorts of dialogue that occurred, which Dee dutifully recorded for the sake of posterity. Adams also documents the tragic final years of the lives of both men, after they went their separate ways.

Originally published in 1890 by Madame Blavatsky, this paper serves as part defense of and part biography of Franz Anton Mesmer. She discusses how science disavows magic while at the same time adopting and renaming identical concepts. She writes of the relationship between hypnotism and mesmerism, as well as how both were looked at within the scientific and occult communities across Europe at the time.

Madame Blavatsky was the face of the Theosophical movement, and probably its most prolific writer. In this particular piece, published in 1889, she writes somewhat philosophically about the dawning of a new age of writers and religious thinkers. She feels that she is witnessing an equalization of sorts, within society, which she refers to as the Awakening Spirit of Humanity. She urges the listener to participate, rather than just sit idly by and observe.

More than 40 years prior to Bill Wilson creating the organization known as Alcoholics Anonymous, in 1892 noted spiritual author Annie Besant gave a lecture on the subject of alcoholism (published later that same year) and referred to drinking alcohol as "the alcoholic disease"! She, of course, approached the subject from a theosophical and thus spiritual standpoint. She briefly described her own history with alcohol as well as the physical and spiritual effects it has on the individual.

Published in 1892, in this piece Mead explains that anyone can be a Theosophist, but in order to be considered an Occultist, the individual must be an agent of practice, not theory, and must have the wisdom to differentiate good from evil. Simply claiming to be an occultist and having basic knowledge on general subjects is not enough to truly be considered one. One of the great, underrated writers of Esoterica.

Annie Besant was a writer, lecturer, prominent theosophist, and women's rights activist of her time. She was a frequent contributor to various theosophical publications of her day. This piece by her, from 1912, is a short, basic introduction to mysticism through the eyes of theosophy. She writes about mysticism within Christianity and the Western Mystery Tradition in general. It's also interesting to note that she mentions the Illuminati in this piece, but in a philosophical rather than historical context, which is unusual for the time period.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1913, and she's writing about the Ancient Mysteries as compared to the modern religions of the world. She also discusses the Great White Brotherhood, Initiation, the Rosicrucians, Madame Blavatsky, and other related topics.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This is a lecture of hers from 1913, where she speaks about universal consciousness, spiritual unfolding and personal psychic progress.

Annie Besant was a writer, lecturer, prominent Theosophist, and women’s rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1911, and she’s lecturing on Christ from an intellectual but still spiritual standpoint. She encourages us to engage in critical discussion regarding historical evidence, authenticity of records, and his nature and purpose. She also touches on the Buddha, Blavatsky, Gnosticism, the mysteries, the ascended masters, and so forth.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This piece by her is a short, basic introduction to occultism through the eyes of Theosophy as well as the differences between the Occultist and the Mystic.

Originally published in 1887, writer Charles Johnston, a Theosophist and Sanskrit translator, decides to wax philosophically on the nature of man and religion in a poetically non-specific, meandering, transcendental, and existential sort of way.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1910, and she takes a philosophical examination of the mysteries of evil, as she puts it. She explains that there is a necessity for evil to exist, that it serves certain purposes, which she goes into detail about.

Discover how to quiet your mind in one minute or less with a variety of proven meditation techniques. From mindfulness in everyday life to breath awareness and visualization, the practices in this book are designed to give anyone with one minute to spare a taste of inner peace.

Mead notices that modern students often shrug off or dismiss the mysteries and wisdom of the ages, as unimportant. He argues that spirit is entirely absent from the religion of today, because it has been divorced from science. And, what was once considered religion to the primitive man is very different than what is considered religion now. Psychology, what he called the science of antiquity, is what is needed for the student of the mysteries to regain their foothold in the world.

C Jinarajadasa was a writer, philosopher, Freemason and prominent theosophist of his day. This particular piece is a lecture he gave in 1905, and he discusses consciousness, the inseparable duality of love and beauty, Plato's world of ideas, the divine mind and other related topics.

C. Jinarajadasa was a writer, philosopher, and prominent Theosophist of his day and a Freemason. In this particular piece, originally from 1908, the author examines the life of Gautama and the religious reformation in Hinduism, which he championed at the time. The author lays out the four efforts, the ten meritorious acts, and the five meditations. He quotes from Plato and others, discusses Theosophy and somehow connects it all to the state of Nirvana, which he discusses at some length.

Notable author Seth Pancoast, a theosophist and regular contributor to theosophical, esoteric, and occult journals and periodicals, writes on the topic of the cabalistic sciences. Here, we have collected two of his essays entitled "The Kabbalah" and "The Mystery of Numbers", written from a theosophical perspective. Please enjoy.

Curuppumullage Jinarajadasa was a writer, philosopher, Freemason, and prominent Theosophist of his day. In this particular piece, a lecture given in 1911 for the 36th annual convention of the Theosophical Society, the author speaks on reincarnation, consciousness, and the soul.

A prolific and influential writer of his day, George Robert Stowe Mead was heavily involved in Hermetic and Gnostic scholarship of the time. Mead states that Theosophic faith is the precursor to Gnosis, and such is his approach to an introduction on the subject. He writes of the death of conventional knowledge and the birth of Theosophy and discusses his personal realizations and self-awakenings that led to his involvement with the Theosophical Society.

Originally published in 1890 for students of Theosophy, the author discusses various aspects of the astral light, from etymology to symbolism to function, taken from a variety of sources available at the time.