
Uniqueness of Sri Ramana Maharshi
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Virtual Voice
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K Subramanian

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Doubts occur to all seekers on the spiritual path. The precise answers given by Bhagavan Sri Ramana Maharshi in these pages represent the quintessence of Divine Wisdom. Bhagavan Sri Ramana speaks from the peak of spiritual experience. Every word that falls from his lips is the essence of Upanishadic wisdom. The devout reader who studies these pages, to whatever religion he may belong, is sure to gain the conviction that his essential nature is divine. He will be guided to the core of his Being, the Heart.
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The present selection of quotations from the varied works of Sri Ramana Maharshi is a welcome addition to the literature of Sri Ramana Maharshi. Though Sri Bhagavan has repeatedly said in His authenticated publications and in reply to enquirers that the method of “Enquiry” i.e., “Who am I?” is the easiest and the most direct path leading to salvation, yet He has also nowhere and at no time deprecated other methods and paths, Karma Yoga, Bhakti Yoga, Ashtanga Yoga and so on, as will be seen from his reply to a query under the head “Self-realization”.
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Bhagavan Sri Ramana Maharshi’s life itself is Upadesa. His every action, His every movement was the eternal Upadesa — the Golden Silence. Though His written teachings are themselves standing monuments of Truth, yet, for those who could not have direct access to His teachings through the privilege of living with the Master — what is the next best recourse? The seeker if sincere and earnest to tread the direct path of Vichara as taught by Sri Ramana, will find it easier to attach himself to the older devotees who have lived with the Master and directly imbibed His words of nectar. Thus ...
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Gambhiram Seshaier was a Municipal Overseer at Tiruvannamalai about 1900. He became a devotee of Bhagavan Sri Ramana Maharshi who was then living at the Virupaksha cave on the Arunachala Hill. A student of yoga, he was especially interested in Swami Vivekananda’s lectures on Raja Yoga, Jnana Yoga, etc. Finding some difficulty in understanding these and similar books, he brought them to the Maharshi for elucidation. Sri Bhagavan then went through each of them and wrote out in easy Tamil prose the gist of these works on bits of paper and answered supplementary questions put by Seshaier. ...
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Doubts occur to all seekers on the spiritual path. The precise answers given by Bhagavan Sri Ramana Maharshi in these pages represent the quintessence of Divine Wisdom. Bhagavan Sri Ramana speaks from the peak of spiritual experience. Every word that falls from his lips is the essence of Upanishadic wisdom. The devout reader who studies these pages, to whatever religion he may belong, is sure to gain the conviction that his essential nature is divine. He will be guided to the core of his Being, the Heart.
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Historia
The present selection of quotations from the varied works of Sri Ramana Maharshi is a welcome addition to the literature of Sri Ramana Maharshi. Though Sri Bhagavan has repeatedly said in His authenticated publications and in reply to enquirers that the method of “Enquiry” i.e., “Who am I?” is the easiest and the most direct path leading to salvation, yet He has also nowhere and at no time deprecated other methods and paths, Karma Yoga, Bhakti Yoga, Ashtanga Yoga and so on, as will be seen from his reply to a query under the head “Self-realization”.
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Bhagavan Sri Ramana Maharshi’s life itself is Upadesa. His every action, His every movement was the eternal Upadesa — the Golden Silence. Though His written teachings are themselves standing monuments of Truth, yet, for those who could not have direct access to His teachings through the privilege of living with the Master — what is the next best recourse? The seeker if sincere and earnest to tread the direct path of Vichara as taught by Sri Ramana, will find it easier to attach himself to the older devotees who have lived with the Master and directly imbibed His words of nectar. Thus ...
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Sri Ramana, The Sage of Arunagiri fascinated scores of seekers for whom this small book was an introduction into the life and teachings of a living sage, residing at the Holy Arunachala Mountain. The captivating portrayal of the Sage’s life, a condensed anthology of the essential teachings of the Master and extracts from renowned texts like the Yoga Vasishta have served to insure the longevity of this publication. First released on the 63rd Jayanti Celebration of Sri Ramana Maharshi, it is a well written biography of the sage.
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The Gospel Bhagavan Sri Ramana Maharshi gave unto the world is a divine legacy left to mankind, to be delivered from generation to generation. This immortal book is a precious lifeblood of the Maharshi embalmed and treasured for application and assimilation in a life solemn and sacred. This lively book speaks louder in Supreme Silence the Truth of our life and living based on practical experience. It solves the problems of mankind by the dynamic emphasis on the divinity of man. It moves all nations, all races and the whole world to the one and only Self. This book is, in short, the ...
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‘In Ramana Maharshi, then, we have an actual, historical, recent, much exposed and highly photogenic Sage, whose writings and recorded sayings provide, in the words of Wei Wu Wei, the most precious “cross-reference and confirmation” of the utterances of the old Vedantic and Buddhist Masters.’
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The Ribhu Gita forms the sixth section of the Sanskrit work known as Siva Rahasya. It is the teachings of Lord Siva in Mount Kailas to His devotee Ribhu, from whom the Gita derives its name. The Ribhu Gita was translated into Tamil verse by a Brahmin Vedic scholar of high repute, by name Bikshu Sastrigal who was also an accomplished scholar in Tamil. He translated the work under the name of Ulaganatha Swamigal, and because of his efforts attained renowned fame among the Tamil devotees of Siva. The Tamil version is a free translation of the original Sanskrit text, consisting of 1,924 verses ...
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One of the foremost devotees of Sri Ramana Maharshi and a great Tamil poet, Sri Muruganar, while writing his epic Tiruvundiyar, came to the point where Lord Siva, after vanquishing the rishis of the Daruka forest and accepting their surrender taught them the central core of Vedanta. He could not proceed with writing the part pertaining to the teaching. He besought Sri Maharshi who was Siva incarnate, to compose in verse form the teaching given by Lord Siva to the Rishis. Sri Maharshi then composed in twenty-nine verses the Upadesa Undiyar in Tamil. The last verse was composed by Sri ...
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