Gambhiram Seshaier was a Municipal Overseer at Tiruvannamalai about 1900. He became a devotee of Bhagavan Sri Ramana Maharshi who was then living at the Virupaksha cave on the Arunachala Hill. A student of yoga, he was especially interested in Swami Vivekananda’s lectures on Raja Yoga, Jnana Yoga, etc. Finding some difficulty in understanding these and similar books, he brought them to the Maharshi for elucidation. Sri Bhagavan then went through each of them and wrote out in easy Tamil prose the gist of these works on bits of paper and answered supplementary questions put by Seshaier. ...

What is liberation? How does the mind become still? What is happiness? Who am I? is the title of a series of 28 questions and answers that Sri M. Shivaprakasham Pillai asked the Indian master Bhagavan Sri Ramana Maharshi around 1902. He visited the master in a cave on Mount Arunachala in southern India and asked for spiritual guidance. It is recorded that Ramana Maharshi answered these questions in Tamil, the language he was familiar with.

Who was the 20th-century Indian sage known as Bhagavan Sri Ramana Maharshi? How did he attain enlightenment and become one of the most celebrated spiritual masters of his time? Why is his spiritual teaching presently revered by Buddhists, Hindus, Christians, Taoists, and followers of other spiritual paths, transcending all religious differences? What is the essence of his revolutionary technique, popularly known as self-inquiry meditation? The Spiritual Teaching of Ramana Maharshi offers you the answers to these profound questions.

This small book contains two parts: 1) the words of Ramana on his spiritual methodology: "Who Am I?" And 2) an original essay by Dr. David Christopher Lane describing, in brief, the life and work of this most remarkable Indian sage, who is more influential today, decades after his death, than ever before.

The present selection of quotations from the varied works of Sri Ramana Maharshi is a welcome addition to the literature of Sri Ramana Maharshi. Though Sri Bhagavan has repeatedly said in His authenticated publications and in reply to enquirers that the method of “Enquiry” i.e., “Who am I?” is the easiest and the most direct path leading to salvation, yet He has also nowhere and at no time deprecated other methods and paths, Karma Yoga, Bhakti Yoga, Ashtanga Yoga and so on, as will be seen from his reply to a query under the head “Self-realization”.

The Ashtavakra Gita is one of Ramana Maharshi’s most recommended scriptures. In this scripture, the path of self-realization is clearly laid forth in the clearest and most eloquent dialogue. Peace to all.

The Ribhu Gita forms the sixth section of the Sanskrit work known as Siva Rahasya. It is the teachings of Lord Siva in Mount Kailas to His devotee Ribhu, from whom the Gita derives its name. The Ribhu Gita was translated into Tamil verse by a Brahmin Vedic scholar of high repute, by name Bikshu Sastrigal who was also an accomplished scholar in Tamil. He translated the work under the name of Ulaganatha Swamigal, and because of his efforts attained renowned fame among the Tamil devotees of Siva. The Tamil version is a free translation of the original Sanskrit text, consisting of 1,924 verses ...

Inspired by Sri Atmananda (Krishna Menon), the Direct Path is a "pathless path". It simply articulates the being of you and the world as loving, open, clear awareness. If this truth is realized as your experience, then nothing need be done. The path disappears, and life is lived in sweetness and celebration! But if there are still questions or doubts, the Direct Path contains unique and powerful resources that stabilize this truth as your everyday reality.

From a spiritual master unlike any, a spiritual masterpiece like no other. AUTHOR, TEACHER AND SPIRITUAL MASTER Jed McKenna tells it like it's never been told before. A true American original, Jed succeeds where countless others have failed by reducing this highest of attainments — Spiritual Enlightenment — to the simplest of terms. Effectively demystifying the mystical, Jed astonishes the reader not by adding to the world's collected spiritual wisdom, but by taking the spirituality out of spiritual enlightenment. Never before has this elusive topic been treated in so engaging and ...

Spiritually Incorrect Enlightenment Isn't One Kind of Enlightenment — It's the Only Kind THE MARK OF A TRUE MASTER is that he can express a subject of the utmost complexity with uncanny simplicity. Jed McKenna is such a master, and spiritual enlightenment is his subject. His first book, Spiritual Enlightenment: The Damnedest Thing, was an instant classic and established him as a spiritual teacher of startling depth and clarity. Now, his second book, Spiritually Incorrect Enlightenment, takes us on a fascinating tour of the enlightened state — what it is and what it's not, who's there ...

Sulaiman Samuel Cohen was Jewish by race and Iraqi by origin. An accountant by profession, Cohen came to India in his early youth and settled down here for life. He worked in Bombay for a few years, then joined the Theosophical Society and lived at its headquarters in Adyar, Madras for five years. During this time Cohen heard of Sri Ramana Maharshi, came to Sri Ramanasramam with the intention of staying for fourteen days and stayed fourteen years, from 1936 until the Maharshi shed the body in 1950. He was one of the many staunch devotees who lived at Palakothu, a sadhu’s colony near the ...

Bhagavan Sri Ramana Maharshi used to refer to Yoga Vasistha frequently and has even incorporated six couplets from it in His supplement to Forty Verses (verses 21 to 27). The Brihat(Great) Yoga Vasishta or Yoga Vasistha Maha Ramayana as it is also called, is a work of about 32,000 Sanskrit couplets, traditionally attributed to Valmiki, the author of Srimad Ramanaya. It is a dialogue between Sage Vasistha and Sri rama, during which Advaita(the docrtine of non-duality) in its pure form of ajatavada (theory of non-origination) is expounded, with illustrative stories in between. This vast work ...

In A Trackless Path renowned translator and teacher Ken McLeod offers a beautiful and evocative translation and commentary of one of the many poems that the 18th century Tibetan mystic Jigmé Lingpa wrote on the practice of Dzogchen, one of the great wisdom traditions of Tibetan Buddhism. McLeod makes this ancient poem relevant and accessible to today's seeker.

Bhagavan Sri Ramana Maharshi’s life itself is Upadesa. His every action, His every movement was the eternal Upadesa — the Golden Silence. Though His written teachings are themselves standing monuments of Truth, yet, for those who could not have direct access to His teachings through the privilege of living with the Master — what is the next best recourse? The seeker if sincere and earnest to tread the direct path of Vichara as taught by Sri Ramana, will find it easier to attach himself to the older devotees who have lived with the Master and directly imbibed His words of nectar. Thus ...

In this book of key spiritual teachings recorded by one his translators, Sri Nisargadatta Maharaj, teaches us that we’re not limited to the body. Because of our mistaken body identity, we feel separate from what we truly are. Our identification with the body and mind subjects us to endless cycles of pleasure and pain, desire and fear, which cause us to search beyond ourselves for that which we believe we lack.

What is liberation? How does the mind become still? What is happiness? Who am I? is the title of a series of 28 questions and answers that Sri M. Shivaprakasham Pillai asked the Indian master Bhagavan Sri Ramana Maharshi around 1902. He visited the master in a cave on Mount Arunachala in southern India and asked for spiritual guidance. It is recorded that Ramana Maharshi answered these questions in Tamil, the language he was familiar with.

Who was the 20th-century Indian sage known as Bhagavan Sri Ramana Maharshi? How did he attain enlightenment and become one of the most celebrated spiritual masters of his time? Why is his spiritual teaching presently revered by Buddhists, Hindus, Christians, Taoists, and followers of other spiritual paths, transcending all religious differences? What is the essence of his revolutionary technique, popularly known as self-inquiry meditation? The Spiritual Teaching of Ramana Maharshi offers you the answers to these profound questions.

Gambhiram Seshaier was a Municipal Overseer at Tiruvannamalai about 1900. He became a devotee of Bhagavan Sri Ramana Maharshi who was then living at the Virupaksha cave on the Arunachala Hill. A student of yoga, he was especially interested in Swami Vivekananda’s lectures on Raja Yoga, Jnana Yoga, etc. Finding some difficulty in understanding these and similar books, he brought them to the Maharshi for elucidation. Sri Bhagavan then went through each of them and wrote out in easy Tamil prose the gist of these works on bits of paper and answered supplementary questions put by Seshaier. ...

The Gospel Bhagavan Sri Ramana Maharshi gave unto the world is a divine legacy left to mankind, to be delivered from generation to generation. This immortal book is a precious lifeblood of the Maharshi embalmed and treasured for application and assimilation in a life solemn and sacred. This lively book speaks louder in Supreme Silence the Truth of our life and living based on practical experience. It solves the problems of mankind by the dynamic emphasis on the divinity of man. It moves all nations, all races and the whole world to the one and only Self. This book is, in short, the ...

In this book of key spiritual teachings recorded by one his translators, Sri Nisargadatta Maharaj, teaches us that we’re not limited to the body. Because of our mistaken body identity, we feel separate from what we truly are. Our identification with the body and mind subjects us to endless cycles of pleasure and pain, desire and fear, which cause us to search beyond ourselves for that which we believe we lack.

Sulaiman Samuel Cohen was Jewish by race and Iraqi by origin. An accountant by profession, Cohen came to India in his early youth and settled down here for life. He worked in Bombay for a few years, then joined the Theosophical Society and lived at its headquarters in Adyar, Madras for five years. During this time Cohen heard of Sri Ramana Maharshi, came to Sri Ramanasramam with the intention of staying for fourteen days and stayed fourteen years, from 1936 until the Maharshi shed the body in 1950. He was one of the many staunch devotees who lived at Palakothu, a sadhu’s colony near the ...

This small book contains two parts: 1) the words of Ramana on his spiritual methodology: "Who Am I?" And 2) an original essay by Dr. David Christopher Lane describing, in brief, the life and work of this most remarkable Indian sage, who is more influential today, decades after his death, than ever before.

G.V. Subbaramayya was an educationist and poet. He was deeply devoted to Sri Ramana Maharshi with an approach that was both childlike and spontaneous. From 1933 he had the privilege of moving with Sri Ramana Maharshi on very intimate terms. Subbaramayya attained the Lotus Feet of his Master in May 1970. Ten days before Maharshi’s Maha Nirvana G.V. Subbaramayya the admission to was strictly restricted because of his health condition. However a devotee called him and invited him to the Master's presence. As heentered the small room where he lay, Maharshi said, “Come in.” As I went in ...

One of the foremost devotees of Sri Ramana Maharshi and a great Tamil poet, Sri Muruganar, while writing his epic Tiruvundiyar, came to the point where Lord Siva, after vanquishing the rishis of the Daruka forest and accepting their surrender taught them the central core of Vedanta. He could not proceed with writing the part pertaining to the teaching. He besought Sri Maharshi who was Siva incarnate, to compose in verse form the teaching given by Lord Siva to the Rishis. Sri Maharshi then composed in twenty-nine verses the Upadesa Undiyar in Tamil. The last verse was composed by Sri ...

The Zen of Advaita: The Teaching Mastery of Sri Nisargadatta Maharaj is Book I of Stephen Wolinsky's Zen Koan course. It explores Zen Koans in general, how they are structured, their “purpose”, and how Zen Koans have both a deconstructive, as well as revealing, effect.