
Cultural Christians in the Early Church
A Historical and Practical Introduction to Christians in the Greco-Roman World
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Narrado por:
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Marni Penning
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De:
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Nadya Williams
Acerca de esta escucha
In the middle of the third century CE, one North African bishop wrote a treatise for the women of his church, exhorting them to resist such culturally normalized yet immodest behaviors in their cosmopolitan Roman city as mixed public bathing in the nude, and wearing excessive amounts of jewelry and makeup. The treatise appears even more striking, once we realize that the scandalous virgins to whom it was addressed were single women who had dedicated their virginity to Christ.
Stories like this one challenge the general assumption among Christians today that the earliest Christians were zealous converts who were much more counterculturally devoted to their faith than typical church-goers today. Too often Christians today think of cultural Christianity as a modern concept, and one most likely to occur in areas where Christianity is the majority culture, such as the American "Bible Belt." The story that this book presents, refutes both of these assumptions.
Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire. These believers blurred and pushed the boundaries of what it meant to be a saint or sinner from the first to the fifth centuries CE, and their stories provide the opportunity to get to know the regular people in the early churches. At the same time, their stories provide a fresh perspective for considering the difficult timeless questions that stubbornly persist in our own world and churches: when is it a sin to eat or not eat a particular food? Are women inherently more sinful than men? And why is Christian nationalism a problem and, at times, a sin? Ultimately, recognizing that cultural sins were always a part of the story of the church and its people is a message that is both a source of comfort and a call to action in our pursuit of sanctification today.
©2023 Nadya Williams (P)2023 Zondervan AcademicLos oyentes también disfrutaron...
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Historia
The Book of Revelation is a work of profound theology. But its literary form makes it impenetrable to many modern listeners and open to all kinds of misinterpretations. Richard Bauckham explains how the book's imagery conveyed meaning in its original context and how the book's theology is inseparable from its literary structure and composition.
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Slightly over Lay level
- De Dawgpoundstl en 12-21-24
De: Richard Bauckham
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The Challenge of Acts
- Rediscovering What the Church Was and Is
- De: N. T. Wright
- Narrado por: N. T. Wright
- Duración: 7 h y 18 m
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This book offers a brief introduction to the Acts of the Apostles. Acts is a substantial book, sitting right in the middle of the New Testament, looking back to the four Gospels and ahead to the mission of the early church. It provides a framework for our understanding of the letters; but it does more than that. It offers a sophisticated and nuanced view of what it means to think of the gospel of Jesus, Israel's Messiah, going out into the world over which Israel's Messiah claims the status of Lord.
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Glad Wright narrated
- De Adam Shields en 12-05-24
De: N. T. Wright
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A Secular Age
- De: Charles Taylor
- Narrado por: Dennis Holland
- Duración: 42 h y 7 m
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What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.
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Needs Guest Narrators for French and German
- De Norman en 06-13-15
De: Charles Taylor
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A New Testament Biblical Theology
- The Unfolding of the Old Testament in the New
- De: G. K. Beale
- Narrado por: William Sarris
- Duración: 44 h y 30 m
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In this comprehensive exposition, a leading New Testament scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament. G. K. Beale, coeditor of the award-winning Commentary on the New Testament Use of the Old Testament, examines how the New Testament storyline relates to and develops the Old Testament storyline. Beale argues that every major concept of the New Testament is a development of a concept from the Old and is to be understood as a facet of the inauguration of the latter-day new creation and kingdom.
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Great book on theology!
- De Carlos S. en 12-25-23
De: G. K. Beale
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Spiritual and Religious
- The Gospel in an Age of Paganism
- De: N. T. Wright
- Narrado por: James Langton
- Duración: 7 h y 26 m
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"I'm spiritual but not religious." It's a phrase that's often used to explain why, although they don't go to church, people still feel that life must have some kind of transcendent meaning. But what does this "spirituality" consist of? In Spiritual and Religious N. T. Wright argues that, whether people realize it or not, they are often simply reverting to forms of ancient paganism that are very similar to those that confronted the earliest Christians.
De: N. T. Wright
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Tell Her Story
- How Women Led, Taught, and Ministered in the Early Church
- De: Nijay K. Gupta, Beth Allison Barr - foreword
- Narrado por: Nijay K. Gupta
- Duración: 7 h y 22 m
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Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.
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Biblical exploration of women’s role in the Bible
- De Adam Shields en 08-18-23
De: Nijay K. Gupta, y otros
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Boy Jesus
- Growing Up Judean in Turbulent Times
- De: Joan Taylor
- Narrado por: Tracy Russell
- Duración: 12 h y 17 m
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As a boy, Jesus was a refugee, an outsider, an immigrant in Galilee in which he grew up, and affected by horrific atrocities by the occupying Roman overlords. All this and more is explored in this scholarly but highly accessible investigation into the world of Jesus, ranging from his birth to his coming of age and beyond. Joan Taylor, a world authority on the history and literature of the first century CE, draws both on the latest archaeological findings and on the historical clues to be found within ancient texts of the period.
De: Joan Taylor
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The New Testament in Its World: Part 1
- An Introduction to the History, Literature, and Theology of the First Christians
- De: N. T. Wright, Michael F. Bird
- Narrado por: Richard Littledale
- Duración: 25 h y 27 m
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Your ticket from the twenty-first century to the era of Jesus and the first Christians. A listenable, two-volume introduction placing the entire New Testament and early Christianity in its original context, written by distinguished scholar and author N. T. Wright.
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New Testament Textbook
- De Daryl en 05-06-22
De: N. T. Wright, y otros
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Religion of the Apostles: Orthodox Christianity in the First Century
- De: Stephen De Young
- Narrado por: Stephen De Young
- Duración: 9 h y 17 m
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Rev. Dr. Stephen De Young, creator of the popular The Whole Counsel of God blog and podcast, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.
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The first Christians did not “invent” anything
- De Petar Jovanovic en 06-24-21
De: Stephen De Young
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You Are What You Love
- The Spiritual Power of Habit
- De: James K.A. Smith
- Narrado por: Claton Butcher
- Duración: 7 h y 9 m
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In this book, award-winning author James K. A. Smith shows that who and what we worship fundamentally shape our hearts. And while we desire to shape culture, we are not often aware of how culture shapes us. We might not realize the ways our hearts are being taught to love rival gods instead of the One for whom we were made. Smith helps listeners recognize the formative power of culture and the transformative possibilities of Christian practices.
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My second reading was on audiobook
- De Adam Shields en 07-08-16
De: James K.A. Smith
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The Making of Biblical Womanhood
- How the Subjugation of Women Became Gospel Truth
- De: Beth Allison Barr
- Narrado por: Sarah Zimmerman
- Duración: 7 h y 26 m
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Biblical womanhood - the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers - pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It was born in a series of clearly definable historical moments.
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Fantastic thought provoking book
- De busymom en 04-22-21
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Church History in Plain Language, Fifth Edition
- De: Bruce Shelley, Marshall Shelley
- Narrado por: Tom Parks
- Duración: 23 h y 25 m
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Bruce Shelley's classic history of the church brings the story of global Christianity into the 21st century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking you from the early centuries of the church up through the modern era he tells a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history.
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Exceptionally clear, exceptionally helpful.
- De Daw en 10-04-22
De: Bruce Shelley, y otros
Very insightful and masterfully told
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One of the ongoing discussions within the guild of historians (which I have observed from the outside since I have no academic training in history) is the role and method of writing history for contemporary use. Some believe that historians have an obligation to educate and draw connections between history and current events. Some historians go beyond that and become activists in their writing and historical work. Some historians believe that a historian’s work should only involve history rather than connect that history to modern events or culture. (There is way more nuance and range of positions than this brief sketch can accurately represent.)
Cultural Christians in the Early Church is an unusual book by a historian. First, Nadya Williams is actively trying to draw spiritual connections from her historical work that can be used today. This is not activism, but it is more than what many historians are willing to do. As a non-historian who reads history explicitly because it is an integral part of understanding our current events and because I am a spiritual director interested in Christian formation, this book is right up my alley. Second, Williams is not only a good writer who keeps the reader engaged, she is also funny. Many academic writers attempt to be funny but are limited to bad Dad jokes. Cultural Christians in the Early Church has a lot of subtle but engaged humor.
One of the strengths of the book is that she has a pattern. Williams identifies and gives context about Roman cultural values. Then she gives an example of a Christian leader who understood the problem of the Christian value (for instance, Cyprian encouraging Christians to give to the poor for the sake of the poor and not just for the glory it would show to the giver). Then, she talks about the evidence that many of the Christians of the era did not live up to the Christian ideals that were present at the time and instead followed the Roman cultural ideals, not the Christian ones that they were called to. A reflection follows this up on how that subject area of cultural Christianity in the early church parallels the modern US church. That sounds more formulaic than it is in practice. There is subtlety and variation in presentation, but those components are present in almost every chapter.
The idea of cultural Christianity does shift a bit, and I am not sure I would identify cultural Christianity in the same ways. For instance, identifying that Romans went on tours of religious sites before Christianity and then Christians also went on tours of religious sites as Christians does tell us something about how Christians adapted their cultural values, but it is a different understanding of cultural Christianity than Christians not being willing to give to the poor or not seeing a problem with going to prostitutes. Culture shapes us. We cannot be Christians apart from culture because we can never entirely leave the reality of cultural influence. We can still work to become aware of how culture influences us. And it does not mean we cannot challenge culture (as many of the examples in the book show.) But it does mean that not all cultural adaptations influenced by culture oppose Christianity. (For instance, the styles of music that Christians sing are often culturally derived, and being able to sing in a culturally relevant mode is good.) The reality is that the ways that culture influences Christians are varied. While I think there are differences in how she uses the idea of cultural Christianity throughout the book, she points out essential aspects of how culture influences our practices of Christianity with the lens of the early church, which is very helpful.
The conclusion and its reflection on the “so what” of the previous chapters is helpful. Her status as an immigrant (coming to the US in high school) gives her a helpful status to be a part of the American Christian culture but also have a distance, which helps to see issues of cultural Christianity with different eyes from those that have not had cross-culture experience or spent time studying. I think that areas where I disagree with some of her framing of cultural Christianity are very likely the result of my blindspots around how I, as a Christian, relate to culture.
I am a part of an ongoing book discussion group. The previous book before the one we are working through right now was Misreading Scripture with Western Eyes. While these two books’ approaches are very different, they have complementary results of challenging the reader to introspectively look at our assumptions about Christianity and culture in ways that we may not have thought to inspect because we have not previously thought about the connections in those ways. This book would make for an excellent small group discussion because it challenges the reader and how different readers will be challenged differently, leading to a fruitful discussion.
helpful and surprisingly funny
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