Thomas Laperriere

Silas Marner is a gentle linen weaver who is framed for a heinous theft by his best friend. Exiled from the sphere of human trust and love, he becomes a recluse, caring only for the gold he receives for his work. But when an abandoned child mysteriously appears at his cottage one New Year's Eve, Silas discovers an unselfish love that will ultimately lead to his redemption.

Because we are continuously taking in information from a variety of sources, we are under constant threat from those who would intentionally (or accidentally) misinform - from foreign operatives, advertisers, politicians, and general scammers to our own friends and family. To better prepare you, IREX (International Research & Exchanges Board) has teamed up with The Great Courses to provide a guide for navigating this tricky landscape with this eight-lecture course designed to arm you with the skills you need to be a savvy media consumer.

The link between the religion of biblical Israel and the religion we now identify as rabbinic Judaism is often controversial. The controversy is often linked to theological agendas rather than an honest approach to Israel’s history. The religion of ancient Israel is linked to rabbinic Judaism is many ways. The two are linked by a shared belief in the one supreme God who created the world, chose the the Jewish people to be His people.

In 24 lectures that let you see the world through the eyes of the Enlightenment's greatest writers, follow the origin of new ways of thinking-ideas we today take for granted but are startlingly recent-about the individual and society. You'll discover how these notions emerged in an era of transition from a world dominated by classical thought, institutional religion, and the aristocracy to one that was increasingly secular, scientific, skeptical, and middle class.

In this “vital, necessary, and beautiful book” (Michael Eric Dyson), antiracist educator Robin DiAngelo deftly illuminates the phenomenon of white fragility and “allows us to understand racism as a practice not restricted to 'bad people'" (Claudia Rankine). Referring to the defensive moves white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent meaningful cross-racial dialogue.