Mason Temiquel
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The Secret Book of James
- How to be Whole
- De: Mark Mattison
- Narrado por: Virtual Voice
- Duración: 1 h y 4 m
- Versión completa
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General5 out of 5 stars 5
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Narración:4.5 out of 5 stars 5
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Historia5 out of 5 stars 5
Before his own martyrdom at the temple in 62 CE, James the Just led the followers of his brother Jesus in Jerusalem. According to several ancient sources, including the New Testament, the risen Jesus met with James personally. What did he tell James? Written early in the second century as Roman soldiers were closing in, the Secret Book of James elaborates on contrasting themes: Spiritual drunkenness and sobriety, lacking and filling, death and life, ignorance and understanding. Before ascending to heaven in a chariot of the Spirit, Jesus invites James, Peter, and countless future followers ...
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5 out of 5 stars
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What a treat
- De Mason Temiquel en 08-29-24
- The Secret Book of James
- How to be Whole
- De: Mark Mattison
- Narrado por: Virtual Voice
What a treat
Revisado: 08-29-24
I’m thankful to find any commentary on this text so this was great. Gives you a slight run down of the themes in the text as well as the audio of the text itself. I only wish there was more
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Jesus for the Non-Religious
- De: John Shelby Spong
- Narrado por: John Shelby Spong, Alan Sklar
- Duración: 12 h y 21 m
- Versión completa
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General4 out of 5 stars 206
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Narración:4.5 out of 5 stars 126
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Historia4.5 out of 5 stars 124
Writing from his prison cell in Nazi Germany in 1945, Dietrich Bonhoeffer, a young German theologian, sketched a vision of what he called "Religionless Christianity". In this book, John Shelby Spong puts flesh onto the bare bones of Bonhoeffer's radical thought. The result is a strikingly new and different portrait of Jesus of Nazareth, a Jesus for the non-religious.
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3 out of 5 stars
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Exhilaratng and ultimately frustrating
- De Paula en 04-27-07
- Jesus for the Non-Religious
- De: John Shelby Spong
- Narrado por: John Shelby Spong, Alan Sklar
Difficult to get through
Revisado: 08-21-24
If you’ve never heard of allegory this book may have new information. Most of the book is telling us why the gospels are not historical. Then there is very little to suggest a positive view of Christ even though he builds as if he is going to.
Projects a view that Judaism was a monolith and builds from there. Then jumps to the gospels and lumps them all together with very little talk about diverse views in these early decades.
Basically suggests a Marcion theology with a materialist world view.
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