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The concept of representing the process of spiritual development as a path is frequently used in the works of James Allen. In this book, his discussion focuses not on the peaks of achievement, but the temporary retreats in which the aspirant can find solace and refreshment on his arduous journey.

Despite Eliot's comparative youth at the time (he was in his early thirties) each poem brilliantly captures different aspects of the profound effect of the aging process on human aspiration.

This fictitious memoir, detailing the desperately suburban life of an obnoxious prig, was published anonymously in 1924. While it resembles the much better known The Diary of a Nobody, the satire is more far-reaching and devastating, and the main character is one of the most memorable in comic fiction. The actual author was later discovered to be Sir Henry Howarth Bashford (1880-1961), who enjoyed a distinguished career in medicine and served as personal physician to King George VI.

This collection contains 21 reviews of artistic events and artifacts which originally appeared between 1877 and 1889. Clearly on display is Wilde's comprehensive knowledge of contemporary painting, fashion, and literature, as well as his capacity to create paradoxical aphorisms, which is such a feature of more substantial works like The Picture of Dorian Gray and The Importance of Being Earnest.

This short tract on the power of thought was the second book written by New Thought author James Allen and was first published in 1903. It has never been out of print and is now considered one of most influential self help texts of all time. The title is taken from a verse in Chapter 23 of the Book of Proverbs: "As a man thinketh in his heart, so is he." Allen's central thesis is that thought is not just a vehicle for comprehending and explaining the world, but is also the prime mechanism for creating and modifing human experience.

James Allen (1864 - 1912) was one of the most celebrated exponents of New Thought philosophy, a synthesis of universalist spiritual principles, which has since become the basis of many of the theories promulgated by the vast self-improvement industry of the present day.

In 1913, Arthur Ransome traveled to Russia to explore Russian folklore. The result of his studies was the publication of retellings (rather than translations) of a number of stories, including The Soldier and Death, which first appeared in 1920.

The Man in the Moone, first published in 1638, is considered one of the first works of science fiction. The author was an Anglican bishop who became interested in astronomy following the circulation of the works of Copernicus, Kepler, and Galileo. Much of the current speculation about the moon was concerned with whether it was populated, and if so, by what race.

In James Allen's view, the "Shining Gateway" to self-realization was meditation, which he defines as a process of transmutation of crass and limiting perceptions into higher and more refined states of awareness. As in his other works, he states the principle that all activity is generated by thought, and that by disciplined regulation of thought processes man can avoid undesirable actions and achieve a mode of life that is happy and successful.

James Allen (1864 - 1912) was a philosopher and a pioneer of the New Thought movement. His works have formed the basis of much of the curriculum used today by many motivational and self-help groups.

The Heavenly Life is one of James Allen's lesser-known but most aphoristic works. His basic thesis is that total absorption in the eternal Now is the true path to discovering the divine center within oneself. The past is a dream and the future is just a speculation: man can only act and live in the present. He can change his world only by changing himself.

John William Polidori was an English physician and an associate of Byron and Shelley. On a tour with the two poets and Mary Godwin (later Shelley), Polidori participated in a competition to write a short ghost story. Polidori's contribution was The Vampyre, which is considered to be the first modern work of vampire fiction. The central figures in the plot are the mysterious and sinister Lord Ruthven, and a naïve and wealthy young man named Aubrey. Polidori's tale proved very influential.

This collection of aphorisms and reflections for each day of a 31-day month was first published in 1909, and later reissued in 1913, after the author's death, with a preface by his wife Lily Allen.

This was the third book by New Thought philosopher James Allen and was published in 1903. It consists of two volumes, each of which was later published separately: Entering the Kingdom and The Heavenly Life. Although he recommended the search for spiritual principles, James Allen was no supporter of organized religion. In fact, he disparages the search for both earthly pleasures and heavenly rewards. In his view the Kingdom of Heaven is in the here and now, and can only be reached by adopting the right mode of living.

In several of his works, New Thought author James Allen employs architectural metaphors in his expositions about creating a successful and rewarding life.

Oscar Wilde was always willing to express his opinions on a wide variety of subjects, including his own writings. The following selection of letters was prepared and edited by his executor Robert Ross, who is best known for expurgating and publishing Wilde's last major work, De Profundis.

The first four stories were first published as a collection in 1891. The final story, "The Portrait of Mr W. H.", originally published separately in 1889, was later added to an expanded collection. All the stories deal with personal relationships and their inevitable influence on the course of a person's life.

Together with his contemporary, Lewis Carroll, Edward Lear elevated nonsense into a literary genre. Among his many short pieces of verse and narrative fiction is this wonderful tale of a journey into parts unknown by four intrepid young adventurers.

In this book, New Thought philosopher James Allen explores various approaches to the concept of fate, or destiny, and its relationship to personal empowerment.

In James Allen's view, the man was indeed perfectible. However, he considered the path to perfection to be an interior one that is driven by the purification and elevation of the thought process.