Genealogies, "accounts", are the chapter headings of Genesis. Even so, their significance can be lost on us. Genesis 5 tells the Genealogy from Adam to Noah in the line of Seth. While it stands as incredibly different then genealogies we would tell (boy they were old!!), it is packed with meaning and encouragement to find life in the offspring to come and in calling on the name of the Lord. It stands in stark contrast to the genealogy of Cain in chapter 4. Pitted against each other, we are to find our life and our hope in the family of the Lord and our hope in him.

Cain and Abel. One of the more well-known stories from early in the Bible. It continues the Adam and Eve narrative and it concludes the real beginning of Genesis. Taken with Genesis 3, it tells us very clearly that the progeny of Adam and Eve were in the same sinful state as Adam and Eve after their fall into sin. But it leaves us with a question: will we walk in the way of Cain who defied God's corrective word to him, or will we "call on the name of the Lord." Those are the two options. One leads to life, the other to death. And as the Scriptures tells us again and again, all who call on the name of the Lord will be saved.

There are 150 Psalms. They cover the gamut of the human condition, but how are we to understand them? What would God have know so that this very broad book can guide our understanding of Him in our lives? See Psalm 1 and its partner Psalm 2.....

There are many ways that one could summarize a good story and there are many ways one could summarize the Bible. Creation, fall, restoration is a good summary. As we have sat in the beginning of Genesis, even in these first few chapters, we've seen the importance of confessing the true God as the creator God and also we have seen his commitment to his creation despite sin and rebellion. In this sermon, Pastor Peter suggests this as a quick summary of the Bible: The creator God covenanted with his world and people and makes good on his covenant in Jesus.

Right at the end of Genesis 3, after the consequences for sin and rebellion are given to the serpent, Eve and Adam, we have reiterated for us the big ideas of human existence in these origin stories. Eve is named as the mother of the living - a reaffirmation of the "be fruitful and multiply and fill the earth" of Genesis 1. But while the creation mandate has this echo post-sin entering the world, the consequences of sin continue: God has to cover them and gives of his creation to do so and they are banished from the Garden. So, human dignity and worth are put forth right next to the severity and consequences of sin. Beauty and brokenness. Sin, the flaming sword, and the cherubim and the east of Eden would have evoked for the people of God the Tabernacle and Temple that we the great invitations and hope of God's commitment to life with in the world we were made for.

Genesis 3 tells of our first parent's rebellion from God and it does this in a way where we can see these dynamics of sin continuing in our lives today. The apple doesn't fall far. Sin is still alluring and it still has massively detrimental effects in our lives together, with God and with creation. But thanks be to God that he promised the seed of the woman who would bruise the head of the serpent! In Christ we are a new creation, brought back to what God had originally intended.

The main contention of our series in the beginning of Genesis is that these "origin" stories(Genesis means "origin") have ongoing effects and relevance in our lives. We were made to be seen by God and by other people, seen clearly and looked upon lovingly and intimately. Of all things, before sin entered the world, God says that something is not good, and that something was human isolation. Out of that, God made the woman to be an accompaniment and they were naked and unashamed. They saw each other perfectly and were perfectly seen by God. But when they sinned, they hid. They covered themselves up and hid from one another and from God. These facts of being made to be seen and sin creating distance are ongoing in our lives today to our detriment and the detriment of our world. What we need is to recover a sense of how significant and awful sin is and the awe and praise that comes from knowing the grace and care that God has for us as he calls us out of our hiding ("where are you") and covers our shame.

What are we? What are we as humans? Sometimes we feel and we know that we were made to be more majestic than we experience. We are like a spray-painted dog who looks like a panda, but we haven't been made to be a farce or to be hollow but to be whole. The Bible teaches at the beginning that we are made with love and care and attention, that we were made in the very image of God, and that we were made for a life of dependence. This image bearing is who we are as humans (marred though it now is). This dependent life of faith and trust was not just a call to not eat the fruit of the garden, but an ongoing call from God to a life of Faith.