The Saving Work of Christ, the second volume in the series Sermons by Saint Gregory Palamas, covers all the major events in God’s dispensation in the flesh, from the Birth of Christ to the Day of Pentecost.

Miracles of the Lord is the fifth volume in the series Sermons by Saint Gregory Palamas, and covers the Healing of the Paralysed Man in Capernaum, the Raising of Lazarus, the Healing of the Blind Men, the Raising of the Widows Child, the Healing of the Man Possessed by Devils, and the Healing of the Ten Lepers.

On the Saints is the third volume in the series Sermons by Saint Gregory Palamas, in which the saints of both the Old and New Testaments are presented for the encouragement and edification of the faithful.

The centuries after the Protestant Reformation brought about a radical reinterpretation of the epistles of St. Paul, disconnected from any historical reality. But Paul operated, during his entire life, as a faithful Pharisee within the Roman Jewish world. In Saint Paul the Pharisee: Jewish Apostle to All Nations, Fr. Stephen De Young surveys Paul’s life and writings, interpreting them within the Holy Tradition of the Orthodox Church.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

Mary the Mother of God, the first volume in the series Sermons by Saint Gregory Palamas, is a collection of some of the greatest homilies on the Theotokos ever written, including the most celebrated of all Palamas’ writings, his sermon “On the Entry of the Mother of God into the Holy of Holies”.

The preaching of the truth, brother, and the confession of Orthodoxy is more needful for us than everything else, and we must make this confession before all mankind. For this is the foundation of all who believe. On account of this confession Peter was called blessed and was appointed to bear the keys of the kingdom of God. Paul, too, bore the hope of receiving the crown of life, since he kept and preached the faith. Indeed, the whole choir of the saints who did likewise and finished the race well has been glorified. We must also build up our neighbor, as much as we are able.

Contents: 1. That True Faith is Impossible Without Works of Repentance; 2. That Baptism Alone is Not Sufficient to Save Without Keeping God’s Commandments; 3. and On Why God Made Those Who Would Perish. St. Gregory represents Orthodox theology at its most sublime. Patristic theology in the fourteenth century, of which St. Gregory is indubitably the greatest exponent, touched the very boundaries of theological expression. St. Gregory’s sermons are among the finest in Patristic literature. In his treatment of the manifold themes contained therein, he is remarkably consistent in ...

Romanos straddled the worlds of antiquity and Byzantium, and his hymns are a unique fusion of classical rhetoric, Syriac poetry, and the theology of the Cappadocian Fathers. Scripture comes to life in his hymns, inviting the faithful to encounter biblical events in their own liturgical experience, where the human-divine encounter was enriched with sacred music and holy ritual, amplifying moments of desire, sadness, and joy.

It is one of the great mysteries of life that in atmospheres of the harshest cruelty, a certain few not only survive, but emerge as beacons of light and life. Father Arseny, former scholar of church art, became Prisoner No. 18736 in the brutal "special sector" of the Soviet prison camp system.

What can the lay person learn from the life of a monk? Solitude and Silence are two pillars of monastic life that many people quickly point to as the hardest and most confusing parts of this kind of religious consecration. However, the great spiritual writer Thomas à Kempis, author of The Imitation of Christ, helps us to understand that all Christians are called to some solitude and silence in our lives while not taking on a complete eremitical life.

For Protestants or Catholics seeking to understand Eastern Orthodoxy, the Cross is a good place to start. In the West a multitude of different views sprang up over the last millennium, but Orthodox Christian beliefs have remained unchanged. The contrast between those views is suggested by the two images on the book's cover, showing how differently the meaning of the Cross was understood, East and West.

The Quartodecimans were early Christians who maintained the tradition derived from Judaism, and observed Pascha at the same time that the Jews observed Passover.

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

Saint Anthony of Egypt was a pioneer of the monastic tradition, who inspired the establishment of Christian monastic orders in Europe and beyond. An important event in St. Anthony's life was his encounter with demonic forces in the desert. This occurrence has been covered extensively in art and literature.