Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

The writings of Josephus contain one of the few historical accounts of the wars of the Jews and the destruction of Jerusalem during the Roman occupation of Palestine in 70 A.D. Born in Jerusalem in 37 A.D. and raised in both the Hellenic and Jewish traditions, Josephus spent his life trying to accommodate his admiration for the Romans with his loyalty to his Jewish heritage.

Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.

When the Jews revolted against Rome in 66 CE, Josephus, a Jerusalem aristocrat, was made a general in his nation’s army. Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews’ only hope of survival lay in surrender to Rome.

In the pantheon of ancient men of letters, none hold a more venerated position than the Roman historian, Tacitus, venerated alike for the accuracy of his chronicles as well as for the superiority of his style. He was a writer of unexcelled genius and consummate skill. But his work fell into oblivion not long after his death, and has come down to us based on the text of a single tattered manuscript from the Middle Ages.

Plutarch (c. AD 46-AD 120) was born to a prominent family in the small Greek town of Chaeronea, about 20 miles east of Delphi in the region known as Boeotia. His best known work is the Parallel Lives, a series of biographies of famous Greeks and Romans, arranged in pairs to illuminate their common moral virtues and vices. The surviving lives contain 23 pairs, each with one Greek life and one Roman life as well as four unpaired single lives.

Would you suffer persecution, poverty, and prison for Christ? Would you endure cruel tortures that take your mind and body to the brink of death and beyond? Would you watch your children suffering for their faith and urge them to remain faithful to Christ? Two thousand years of martyrs. For nearly 2000 years, courageous men and women have been tortured and killed because of their confessions of Jesus Christ as Lord and Savior. The New Foxe's Book of Martyrs tells their stories.

Translated by W. E. D. Rouse, The March of the Ten Thousand is one of the most admired and widely read pieces of ancient literature to come down to us. Xenophon employs a very simple, straightforward style to describe what is probably the most exciting military adventure ever undertaken. It is an epic of courage, faith and democratic principle.

In this, the first prose history in European civilization, Herodotus describes the growth of the Persian Empire with force, authority, and style. Perhaps most famously, the book tells the heroic tale of the Greeks' resistance to the vast invading force assembled by Xerxes, king of Persia. Here are not only the great battles - Marathon, Thermopylae, and Salamis - but also penetrating human insight and a powerful sense of epic destiny at work.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

Herodotus was a Greek historian born in Halicarnassus, subject at the time of the great Persian Empire. He lived in the fifth century BC (c. 484 - c. 425 BC), a contemporary of Socrates. He is often referred to as "The Father of History", a title originally conferred by Cicero. Herodotus was the first historian known to have broken from Homeric tradition in order to treat historical subjects as a method of investigation, specifically by collecting his materials in a critical, systematic fashion and then arranging them into a chronological narrative.

The Mongol army led by Genghis Khan subjugated more lands and people in 25 years than the Romans did in 400. In nearly every country the Mongols conquered, they brought an unprecedented rise in cultural communication, expanded trade, and a blossoming of civilization.

The Hellenica is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the previous author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Some historians consider the Hellenica to be a personal work, written by Xenophon in retirement on his Spartan estate, and intended primarily for circulation among his friends, who would have known the main protagonists and events, having most likely participated in them.

Beginning at the end of Augustus' reign, Tacitus's Annals examines the rules of the Roman emperors from Tiberius to Nero (though Caligula's books are lost to us). Their dramas and scandals are brought fully under the spotlight, as Tacitus presents a catalog of their murders, atrocities, sexual improprieties, and other vices in no unsparing terms. Debauched, cruel, and paranoid, they are portrayed as being on the verge of madness. Their wars and battles, such as the war with the Parthians, are also described with the same scrutinizing intensity.

The Jewish rebellion against Rome was a significant turning point in Jewish history. Although Josephus is known for his divided loyalties in the rebellion, his account is the most detailed record available of the Jewish life and revolt under Roman rule. Born in Jerusalem to a father of priestly descent and a mother who claimed royal ancestry, Josephus was a first-century Romano-Jewish scholar, hagiographer, and historian.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

Herodotus is not only the father of the art and the science of historical writing, but also one of the Western tradition's most compelling storytellers. In tales such as that of Gyges, who murders Candaules, the king of Lydia, and usurps his throne and his marriage bed, thereby bringing on, generations later, war with the Persians, Herodotus laid bare the intricate human entanglements at the core of great historical events.

Pompey, Caesar, Cicero, Brutus, Antony: the names resonate across thousands of years. Major figures in the civil wars that brutally ended the Roman republic, their lives still haunt us as examples of how the hunger for personal power can overwhelm collective politics, how the exaltation of the military can corrode civilian authority, and how the best intentions can lead to disastrous consequences. Plutarch renders these history-making lives as flesh-and-blood characters.

The Goths are the most enigmatic of all the ancient German tribes. Their name today is still widely in use for a variety of cultural and artistic movements. But unlike other famous German tribes whose names are still descriptive of nations they founded - the Franks, the Lombards, the Angles, the Saxons and the Alemanni - the Goths simply disappeared. The subject of Henry Bradley's splendid short history is tracing the rise, the migrations, and the impact of the Goths on European history along with their spectacular fall.

Herodotus was a Greek historian born in Halicarnassus, subject at the time of the great Persian Empire. He lived in the fifth century BC (c. 484 - c. 425 BC), a contemporary of Socrates. He is often referred to as "The Father of History", a title originally conferred by Cicero. Herodotus was the first historian known to have broken from Homeric tradition in order to treat historical subjects as a method of investigation, specifically by collecting his materials in a critical, systematic fashion and then arranging them into a chronological narrative.

The rivalry between two of the dominant city states of Ancient Greece, Athens and Sparta, erupted into a war lasting nearly 30 years and was to have a dramatic effect on the balance of power in the area. Between 431 and 404 BCE, the two cities battled it out on land and sea, aided by their alliances with neighbouring states: Athens’ Delian League vigorously opposed Sparta’s Peloponnesian League in a conflict which effectively involved the whole region.

Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.

Heidi is sent to live with her embittered grandfather high in the Swiss Alps. Heidi's innocent joy of life and genuine concern and love for all living things become the old man's salvation. From the goat - herder Peter and his family to the sickly girl Clara and her desperate father, Heidi's special charm enriches everyone she meets. Unselfish to the core, Heidi's goodness overcomes all obstacles - even those seemingly insurmountable.

In 1519, Hernando Cortés arrived in Mexico to investigate stories of a wealthy empire. What he encountered was beyond his wildest dreams; an advanced civilization with complex artistic, political, and religious systems (involving extensive human sacrifice) and replete with gold. This was the Aztec empire, headed by the aloof emperor, Montezuma.

Why do otherwise intelligent individuals form seething masses of idiocy when they engage in collective action? We may think that the Great Crash of 1929, junk bonds of the '80s, and over-valued high-tech stocks of the '90s are peculiarly 20th century aberrations, but Mackay's classic - first published in 1841 - shows that the madness and confusion of crowds knows no limits, and has no temporal bounds.

Translated by W. E. D. Rouse, The March of the Ten Thousand is one of the most admired and widely read pieces of ancient literature to come down to us. Xenophon employs a very simple, straightforward style to describe what is probably the most exciting military adventure ever undertaken. It is an epic of courage, faith and democratic principle.

The Dark Ages is the story of the birth of Western civilization. It was a harrowing crucible of war, destruction, and faith. For over 100 years, Charles Oman's famous history has remained one of the finest sources for the study of this period. Covering a period of 500 years and an area stretching from Northern Germany to Egypt, this is the definitive history that will alter your conceptions of a period of history that gave birth to the civilization we live in today.

In this stirring tale of the last days of the Temple at Jerusalem, robber bands and political infighting set the stage for the Roman destruction of the city in 70 A.D. In the face of overwhelming odds, John of Gamala does his best to save God's Temple, harassing Roman work parties, burning Roman camps, defending Jerusalem during the Roman siege, and even fighting Titus himself in hand-to-hand combat, forging a relationship with the Roman leader that lasts until after the war.

The Prince is a 16th-century political treatise by the Italian diplomat and political theorist Niccolò Machiavelli. Machiavelli wrote The Prince in 1513, after he was forced to leave Florence as a political exile. Dedicated to Lorenzo de’ Medici, the work is Machiavelli’s advice to the ruler of Florence on how to stay in power.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great.

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

The Jewish rebellion against Rome was a significant turning point in Jewish history. Although Josephus is known for his divided loyalties in the rebellion, his account is the most detailed record available of the Jewish life and revolt under Roman rule. Born in Jerusalem to a father of priestly descent and a mother who claimed royal ancestry, Josephus was a first-century Romano-Jewish scholar, hagiographer, and historian.

The writings of Josephus contain one of the few historical accounts of the wars of the Jews and the destruction of Jerusalem during the Roman occupation of Palestine in 70 A.D. Born in Jerusalem in 37 A.D. and raised in both the Hellenic and Jewish traditions, Josephus spent his life trying to accommodate his admiration for the Romans with his loyalty to his Jewish heritage.

Written in 75 AD by the Jewish historian and Roman citizen Titus Flavius Josephus, “The Wars of the Jews”, describes Jewish history from the capture of Jerusalem in 164 BC. to the destruction of the city in 70 AD. Josephus, born in Jerusalem in 37 AD with the name Yosef ben Matityahu, was from a Jewish family with a father of a priestly heritage and a mother who claimed to have royal blood. Josephus fought against the Romans in the First Jewish-Roman War and was eventually taken prisoner by the Romans and made a slave of the Roman leader Vespasian.

Written by Eusebius, the bishop of Caesarea, The History of the Church is the pioneering fourth-century work which details the chronological history of early Christianity from the time of Christ to Constantine. This monumental work of Christian history stands apart from other contemporary histories as the first full-length record of early Christianity from a Christian point of view. While sometimes criticized as biased and inaccurate, The History of the Church nevertheless provides an indispensable perspective upon the foundations of the Christian church and religion.

Plutarch (c. AD 46-AD 120) was born to a prominent family in the small Greek town of Chaeronea, about 20 miles east of Delphi in the region known as Boeotia. His best known work is the Parallel Lives, a series of biographies of famous Greeks and Romans, arranged in pairs to illuminate their common moral virtues and vices. The surviving lives contain 23 pairs, each with one Greek life and one Roman life as well as four unpaired single lives.

Titus Livy's only known surviving work is a monumental history of Rome that was originally written in Latin. It is estimated that Livy's The History of Rome was written between 27 and 9 BC and covers the legends of Aeneas, the fall of Troy, the city's founding in 753 BC, and Livy's account ends with the reign of Emperor Augustus. The History of Rome is a must-have for anyone interested in ancient history and the Roman era. With colorful detail and intriguing insight, Titus brings to life some of the most turbulent times in human history.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

When the Jews revolted against Rome in 66 CE, Josephus, a Jerusalem aristocrat, was made a general in his nation’s army. Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews’ only hope of survival lay in surrender to Rome.