Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.

The Hellenica is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the previous author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Some historians consider the Hellenica to be a personal work, written by Xenophon in retirement on his Spartan estate, and intended primarily for circulation among his friends, who would have known the main protagonists and events, having most likely participated in them.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

In this, the first prose history in European civilization, Herodotus describes the growth of the Persian Empire with force, authority, and style. Perhaps most famously, the book tells the heroic tale of the Greeks' resistance to the vast invading force assembled by Xerxes, king of Persia. Here are not only the great battles - Marathon, Thermopylae, and Salamis - but also penetrating human insight and a powerful sense of epic destiny at work.

Seeking to depose his brother Artaxerxes and take his place upon the Persian throne, Cyrus the Younger leads the 10,000 mercenaries on a dangerous campaign deep into the heart of Persia. There, Cyrus is killed and his generals overthrown, leaving a young Xenophon to lead the army on its treacherous journey home. Snowy mountains, wide rivers, violent blizzards, and hostile tribes obstruct their way, testing Xenophon's leadership and his soldiers' perseverance to the extreme.

Donald Kagan—Yale’s Sterling Professor of Classics and History—delivers a compelling new look at revisionismin Thucydides’ classic History of the Peloponnesian War. To determine how accurate and dispassionate the Athenian general really was, Kagan exposes his epic to an enlightening and thorough analysis. Using contemporary and modern sources, Kagan reveals the exiled aristocrat’sbiases, prejudices, and his clear intention to spin events in his own way.

Herodotus was a Greek historian born in Halicarnassus, subject at the time of the great Persian Empire. He lived in the fifth century BC (c. 484 - c. 425 BC), a contemporary of Socrates. He is often referred to as "The Father of History", a title originally conferred by Cicero. Herodotus was the first historian known to have broken from Homeric tradition in order to treat historical subjects as a method of investigation, specifically by collecting his materials in a critical, systematic fashion and then arranging them into a chronological narrative.

Beginning at the end of Augustus' reign, Tacitus's Annals examines the rules of the Roman emperors from Tiberius to Nero (though Caligula's books are lost to us). Their dramas and scandals are brought fully under the spotlight, as Tacitus presents a catalog of their murders, atrocities, sexual improprieties, and other vices in no unsparing terms. Debauched, cruel, and paranoid, they are portrayed as being on the verge of madness. Their wars and battles, such as the war with the Parthians, are also described with the same scrutinizing intensity.

The Metamorphoses by Publius Ovidius Naso (43 B.C. - A.D. 17) has, over the centuries, been the most popular and influential work from our classical tradition. This extraordinary collection of some 250 Greek and Roman myths and folk tales has always been a popular favorite, and has decisively shaped western art and literature from the moment it was completed in A.D. 8. The stories are particularly vivid when read by David Horovitch, in this new lively verse translation by Ian Johnston.

Plutarchs's (46-120 A.D.) epic chronicle of the lives of great Grecians and Romans. Beginning with the founding of Rome and Athens, the lives of the men who created the ancient world are brought to life in this new, high quality recording. Greats such as Romulus, Pericles, Theseus, Lycurgus and many others come alive as their politics, economy, and their individual stories play out in the time of the Ancients. This translation by John Dryden, which is considered by scholars to be the quintessential translation.

Translated by W. E. D. Rouse, The March of the Ten Thousand is one of the most admired and widely read pieces of ancient literature to come down to us. Xenophon employs a very simple, straightforward style to describe what is probably the most exciting military adventure ever undertaken. It is an epic of courage, faith and democratic principle.

Xenophon was a friend of Socrates, and yet his concise memories of the iconic philosopher have lived under the shadow of the more voluminous accounts by Plato. Yet Xenophon’s two works are, in many ways, more entertaining and more accessible, and they present a different view of the man who embodies a clear mind, temperate, ethical living, sharp intellect and humour.

Originally published more than fifty years ago, this landmark book explores the ways in which military capabilities—real or imagined—are used, skillfully or clumsily, as bargaining power. Anne-Marie Slaughter's new introduction to the work shows how Schelling's framework—conceived of in a time of superpowers and mutually assured destruction—still applies to our multipolar world, where wars are fought as much online as on the ground.

Julius Caesar wrote his exciting Commentaries during some of the most grueling campaigns ever undertaken by a Roman army. The Gallic Wars and The Civil Wars constitute the greatest series of military dispatches ever written. As literature, they are representative of the finest expressions of Latin prose in its "golden" age, a benchmark of elegant style and masculine brevity imitated by young schoolboys for centuries.

What is life? What is my place in it? What choices do these questions obligate me to make? More than a half-century after it burst upon the intellectual scene - with roots that extend to the mid-19th century - Existentialism's quest to answer these most fundamental questions of individual responsibility, morality, and personal freedom, life has continued to exert a profound attraction.

Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.

The Peloponnesian War broke out in 431 B.C. and continued intermittently for 27 years. It pitted the all-powerful land force of Sparta and its allies against the supremely powerful naval force of Athens. Thucydides actually participated in this conflict, a war that he realized would have a greater influence on the history of Greece than any other. He vividly narrates exciting episodes and carefully describes tactical aspects of the war, and also provides illuminating character profiles.

Compiled by Thucydides, an Athenian historian and general during the Peloponnesian War, The History of the Peloponnesian War (431-404 BC) is considered to be one of the first scholarly historical works ever written.

Dive into the tumultuous world of ancient Greece with Thucydides' History of the Peloponnesian War, a masterpiece that stands as one of the earliest and most influential works in historical writing. Thucydides, an Athenian general turned historian, presents a riveting account of the epic conflict between the Peloponnesian League, led by Sparta, and the Delian League, led by Athens, offering unprecedented insights into the complexities of war, power, and human nature.

Thucydides’s History of the Peloponnesian War is one of the most famous, influential, and moving works of genuine history in our traditions. His brilliant account of the civil war among the Greeks redefined how we should analyze the past, driving a permanent wedge between accounts based on myth and folk traditions and those based on empirical investigation and a rational inquiry into human motives. The work is also a profoundly tragic illumination, not merely of the self-destructive events of the civil war, but also of the future course of human history.

For almost three decades at the end of the fifth century BC the ancient world was torn apart in a conflict that was, within its historical context, as dramatic, divisive, and destructive as the great world wars of the 20th century. The Peloponnesian War pitted Greek against Greek: the Athenians, with their glorious empire, rich legacy of democracy and political rights, and extraordinary cultural achievement, against the militaristic, oligarchic Spartan state.

Herodotus was a Greek historian born in Halicarnassus, subject at the time of the great Persian Empire. He lived in the fifth century BC (c. 484 - c. 425 BC), a contemporary of Socrates. He is often referred to as "The Father of History", a title originally conferred by Cicero. Herodotus was the first historian known to have broken from Homeric tradition in order to treat historical subjects as a method of investigation, specifically by collecting his materials in a critical, systematic fashion and then arranging them into a chronological narrative.

Look beyond the abstract dates and figures, kings and queens, and battles and wars that make up so many historical accounts. Over the course of 48 richly detailed lectures, Professor Garland covers the breadth and depth of human history from the perspective of the so-called ordinary people, from its earliest beginnings through the Middle Ages.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

Donald Kagan—Yale’s Sterling Professor of Classics and History—delivers a compelling new look at revisionismin Thucydides’ classic History of the Peloponnesian War. To determine how accurate and dispassionate the Athenian general really was, Kagan exposes his epic to an enlightening and thorough analysis. Using contemporary and modern sources, Kagan reveals the exiled aristocrat’sbiases, prejudices, and his clear intention to spin events in his own way.

Critique of Judgement was published in 1790 and is divided into two parts, the Critique of Aesthetic Judgement and the Critique of Teleological Judgement. Our ‘judgements of taste’, as Kant describes our aesthetic judgements, have both a personal and a universal function: personal, because we have a subjective aesthetic response to the ‘agreeable’, the ‘beautiful’, the ‘sublime’ and the ‘good’; but also there is a ‘universal’ aspect because our aesthetic response has a ’disinterested’ element. This brings under Kant’s spotlight, for example, the concept of beauty and the perception of beauty.

The Gay Science (The Joyful Wisdom) is one of Nietzsche's greatest books. His wonderfully fertile mind roams over mankind, his thoughts, his emotions, his behaviour and his weaknesses with remarkable clarity, with insight - but also with humour!In this work are 383 separate paragraphs, some short, some long, but all singular observations - the epitome of his famous aphoristic style. 'Morality is the herd instinct in the individual.'

The Hellenica is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the previous author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Some historians consider the Hellenica to be a personal work, written by Xenophon in retirement on his Spartan estate, and intended primarily for circulation among his friends, who would have known the main protagonists and events, having most likely participated in them.

Plutarchs's (46-120 A.D.) epic chronicle of the lives of great Grecians and Romans. Beginning with the founding of Rome and Athens, the lives of the men who created the ancient world are brought to life in this new, high quality recording. Greats such as Romulus, Pericles, Theseus, Lycurgus and many others come alive as their politics, economy, and their individual stories play out in the time of the Ancients. This translation by John Dryden, which is considered by scholars to be the quintessential translation.

The Critique of Practical Reason was published in 1788, seven years after Immanuel Kant's major work, Critique of Pure Reason. In it, Kant sets out his moral philosophy - and it proved a seminal text in the history of the subject. He argues that the summum bonum (the highest good) of life is that rather than just pursuing happiness, people should inhabit a moral dimension that enables them to deserve the happiness that God can give. Though much shorter than Critique of Pure Reason, this is the sourcebook for Kant’s ethical doctrines.