For centuries, St Cuthbert (c. 634-687) was the most worshipped saint in England, revered for his virtuous life and his miracles. Even centuries after his death, stories were told of his body remaining ‘incorrupt’ in his tomb. What we know about his work and character comes from the records and significantly from the writings of the Venerable Bede (673-735). His Life of St Cuthbert (published in 721) was part of the tradition of hagiography, a reverential biography of a saint. Bede diligently collected accounts, both written and word of mouth, to compile his work.

The Rule of St. Benedict has governed monastic communities for centuries, but it is far more than a standard religious text. The Rule is, above all, a handbook for living a deliberate life - no matter your religious background or beliefs. It teaches the importance of contemplation and silence, of solitude, and the power of community and unity.

In Search of the Dark Ages is an unrivalled exploration of the origins of English identity, and the best-selling book that established Michael Wood as one of Britain's leading historians. Now, on the book's 40th anniversary, this fully revised and expanded edition illuminates further the fascinating and mysterious centuries between the Romans and the Norman Conquest.

The Consolation of Philosophy is one of the key works in the rich tradition of Western philosophy, partly because of the circumstances in which it was written. Anicius Manlius Severinus Boethius (c480-c524) was of aristocratic Roman birth and became consul and then master of offices at Ravenna, one of the highest posts under the Ostrogothic Roman ruler Theodoric. But Boethius was unjustly charged with treason in 524, and this led to house arrest, then torture and execution.

Sixteen hundred years ago Britain left the Roman Empire and swiftly fell into ruin. Grand cities and luxurious villas were deserted and left to crumble, and civil society collapsed into chaos. Into this violent and unstable world came foreign invaders from across the sea, and established themselves as its new masters. The Anglo-Saxons traces the turbulent history of these people across the next six centuries. It explains how their earliest rulers fought relentlessly against each other for glory and supremacy, and then were almost destroyed by the onslaught of the vikings.

New York Times best seller and Whitebread Book of the Year, Nobel Laureate Seamus Heaney's new translation of Beowulf comes to life in this gripping audio. Heaney's performance reminds us that Beowulf, written near the turn of another millennium, was intended to be heard not read.

Gregory of Tours was a Gallo-Roman aristocrat and Catholic prelate born in 538. He died 56 years later, in 591, a period in which the brutal Merovingian rulers of the Frankish nation consolidated their power over most of Gaul. Gregory experienced the transition from the dying world of Roman antiquity to the new culture of early medieval Europe. He lived on the border between the Frankish culture of the Merovingians to the north and the Gallo-Roman culture of the south of Gaul. He struggled through personal relations with four Frankish kings.

Nothing except the Resurrection of Jesus Christ is a greater miracle or wonder in human history. God becoming flesh in human history is the greatest marvel. Jesus of Nazareth was foretold in the Torah and the Prophets centuries before his appearance, and he was proved to be real and not a pretender due to his death and Resurrection. The early church grappled with all of this intellectually.

A collection of three medieval English poems, translated by Tolkien for the modern-day reader and containing romance, tragedy, love, sex and honour.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

In Merry England, in the time of old when good King Henry the Second ruled the land, there lived within the green glades of Sherwood Forest near Nottingham Town a famous outlaw whose name was Robin Hood. He stole from the rich and gave to the poor, and in so doing became an undying symbol of virtue.

The Secret History, written by the sixth-century Byzantine historian Procopius, is one of the most extraordinary and scandalous documents to have survived from the early Byzantine period. Procopius, the leading official historian of his time, lived during the testing and indulgent time of Emperor Justinian the Great and wrote the official records of the successful wars and the grand building projects of his ruler. These were words of aggrandisement. But covertly, Procopius kept a very different record....

Of all the legends of Western civilization, perhaps the glorious adventures of King Arthur and the Knights of the Round Table are the best known. The Quest for the Holy Grail, and the undying illicit love between Sir Launcelot and Queen Guenevere, have provided inspiration for storytellers and poets down the ages, and sparked so many films and books of our own time.

The Anglo-Saxon period, stretching from the fifth to the late eleventh century, begins with the Roman retreat from the Western world and ends with the Norman takeover of England. Between these epochal events, many of the contours and patterns of English life that would endure for the next millennium were shaped. In this authoritative work, N. J. Higham and M. J. Ryan reexamine Anglo-Saxon England in the light of new research in disciplines as wide ranging as historical genetics, paleobotany, archaeology, literary studies, art history, and numismatics.

The City of God is one of the most important works of Christian history and philosophy ever written. The writings of St. Augustine are as intriguing to the casual reader as it is to Christian researchers. St. Augustine's work provides insight into Western thought and the development of Western civilizations. The City of God provides the reader with an artful contrast between earthy cities and those in heaven as a representation of the eternal struggle between good and evil. The City of God was originally penned in the early 5th century as a response to the prevalent belief that Christianity was to blame for the fall of Rome. St. Augustine is known as one of the most influential Fathers of the Catholic Church. Born November 13, 354, Augustine would eventually be recognized as a Saint by the Catholic Church, the Eastern Christian Church, and the Anglican Communion.

Book one of a history of the Christian churches in England, of England generally, and of Anglo-Saxon culture. It is the best known work of Venerable Bede, an English monk from northern England, and includes Julius Caesar's invasion in 55 BC, an account of Christianity in Roman Britain, the martyrdom of St. Alban, and the story of Augustine's mission to England in 597 that brought Christianity to the Anglo-Saxons. The work is believed to have been completed in 731.

For centuries, St Cuthbert (c. 634-687) was the most worshipped saint in England, revered for his virtuous life and his miracles. Even centuries after his death, stories were told of his body remaining ‘incorrupt’ in his tomb. What we know about his work and character comes from the records and significantly from the writings of the Venerable Bede (673-735). His Life of St Cuthbert (published in 721) was part of the tradition of hagiography, a reverential biography of a saint. Bede diligently collected accounts, both written and word of mouth, to compile his work.

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

This may rightly be considered one of the first published sources of the King Arthur legend. The translation by Sebastian Evans of this selection of Geoffrey of Monmouth's chronicle of ancient British kings differs in several respects from more popular versions of Arthurian tales published centuries later. Notably absent here are the Round Table of knights, the Holy Grail, Guenevere's affair with Sir Lancelot, and the Lady of the Lake.

The Mabinogion, the earliest literary jewel of Wales, is a collection of ancient tales and legends compiled around the 12th and 13th century deriving from storytelling and the songs of bards handed down over the ages. It is a remarkable document in many ways. From an historical perspective, it is the earliest prose literature of Britain. But it is in its drama that many surprises await, not least the central role of King Arthur, his wife, Gwenhwyvar, and his court at Caerlleon upon Usk.

Carlos Eire, popular professor and gifted writer, chronicles the 200-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone but continues to shape our world and define who we are today.

On May 8, 1373, 30-year-old Julian of Norwich, sick and near death, had a series of visions of Christ. In these 16 visions she learnt about God's loving nature. God in Julian's visions was not angry and wrathful. Instead, the three properties of God were presented as life, love and light, and all of His creation was good, including his servant, man. In Julian's version, Man is not to blame for his sin; instead it is something that he must experience and overcome in his spiritual journey with God.

Summa Theologica Part III (Tertia Pars) is Volume 4 in Ukemi Audiobooks’ complete recording of Thomas Aquinas’s momentous work on Christian theology and philosophy. The presentation of the discussions in Part III follow the pattern we have become so familiar with from earlier Parts with the statement of the question, then a series of objections, further considerations and finally Aquinas’s replies to each of the objections.

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.

Duffy engages with some of the central aspects of Western religion in the thousand years between the decline of pagan Rome and the rise of the Protestant Reformation. In the process, he opens windows on the vibrant and multifaceted beliefs and practices by which medieval people made sense of their world: the fear of death and the impact of devastating pandemic, holy war against Islam and the invention of the blood libel against the Jews, provision for the afterlife and the continuing power of the dead over the living, the meaning of pilgrimage and the evolution of Christian music.

Two years before he died, St. Thomas Aquinas, probably the greatest teacher the Church has ever known, was asked by his assistant Brother Reginald to write a simple summary of the faith of the Catholic Church for those who lacked the time or the stamina to tackle his massive Summa Theologica. In response, the great saint quickly set down in language that non-scholars can understand his peerless insights into the major topics of theology: the Trinity, Divine Providence, the Incarnation of Christ, the Last Judgment, and much more.

It is the year 778. The mighty French army, led by Emperor Charlemagne, confronts Saracen forces in the bloody Battle of Roncevaux Pass. In the course of this thrilling epic poem we follow the emperor’s hot-headed nephew Roland into battle. We are privy to the deal struck between the Saracen king Marsilie and Roland’s conniving stepfather Guene.

Waverley by Sir Walter Scott is an enthralling tale of love, war and divided loyalties. Taking place during the Jacobite Rebellion of 1745, the novel tells the story of proud English officer Edward Waverley. After being posted to Dundee, Edward eventually befriends chieftain of the Highland Clan Mac-Ivor and falls in love with his beautiful sister Flora. He then renounces his former loyalties in order actively to support Scotland in open rebellion against the Union with England. The book depicts stunning, romantic panoramas of the Highlands.

The Arthurian Romances by Chrétien de Troyes form the wellspring of the legend of King Arthur and the Knights of the Round Table. Stories of knightly valour in the Welsh Marches had existed before the 12th century, but it was the magnificent poetry and imagination of Chrétien, the 12th century French poet and trouvère, which brought alive the great characters of Arthur, his wife Guinevere, Lancelot and others.

A collection of three medieval English poems, translated by Tolkien for the modern-day reader and containing romance, tragedy, love, sex and honour.