३4०० ईसापूर्व, भारत. अलगावों से अयोध्या कमज़ोर हो चुकी थी. एक भयंकर युद्ध अपना कर वसूल रहा था. नुक्सान बहुत गहरा था. नुक्सान बहुत गहरा था. लंका का राक्षस राजा, रावण पराजित राज्यों पर अपना शासन लागू नहीं करता था.

जब बुराई एक महाकाय रूप धारण कर लेती है, जब ऐसा प्रतीत होता है कि सबकुछ लुप्त हो चुका है, जब आपके शत्रु विजय प्राप्त कर लेंगे, तब एक महानायक अवतरित होगा।क्या वह रूखा एवं खुरदुरा तिब्बती प्रवासी शिव सचमुच ही महानायक है?

The Bhagwat Gita is the main sourcebook on yoga and is a concise summary of India’s Vedic wisdom. Yet, remarkably, the setting for this classic spiritual text is an ancient Indian battlefield. In this interpretation of the Gita, the author explains that the essence of the Gita is the equanimity of mind, which is attained by transcending it because mind consciousness is myopic and only spiritual consciousness abounds in universal love and absolute knowledge.

Ayodhya is weakened by divisions. A terrible war has taken its toll. The damage runs deep. The demon King of Lanka, Raavan, does not impose his rule on the defeated. He instead imposes his trade. Money is sucked out of the empire. The Sapt Sindhu people descend into poverty, despondency and corruption. They cry for a leader to lead them out of the morass. Little do they appreciate that the leader is among them. One whom they know....

The only hope for the Suryavanshis is an ancient legend: ‘When evil reaches epic proportions, when all seems lost, when it appears that your enemies have triumphed, a hero will emerge.’ Is the rough-hewn Tibetan immigrant Shiva really that hero? And does he want to be that hero at all? Drawn suddenly to his destiny, by duty as well as by love, will Shiva lead the Suryavanshi vengeance and destroy evil?