The link between the religion of biblical Israel and the religion we now identify as rabbinic Judaism is often controversial. The controversy is often linked to theological agendas rather than an honest approach to Israel’s history. The religion of ancient Israel is linked to rabbinic Judaism is many ways. The two are linked by a shared belief in the one supreme God who created the world, chose the the Jewish people to be His people.

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

Many years ago, in a lecture on the creation of the Mishnah, the Orthodox Jewish historian, Rabbi Berel Wein discussed the rise of early Christianity as a historical and theological backdrop. He mentioned that this era is of particular importance to Jews because of the complicated and tragic relationship between Jews and Christians over the centuries. He referred to Joseph Klausner, the famed Jewish professor of the Hebrew University of Jerusalem who in the earlier part of the 20th century, had authored several works on early Christianity from a Jewish standpoint.

In a paradigm of true leadership, the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, of sainted memory, embraced all issues of import to Jews, Jewish life, and beyond, spurring a Jewish revival that continues to gain momentum even after his passing. Through his incisive and illuminating Torah expositions, the Rebbe inspired an awareness of a attainable higher reality and sparked an enthusiasm for Torah study among scholars and layman alike.

In The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth - telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

In this electrifying social and intellectual history, Paula Fredriksen answers the question of how Jewish missionaries ended up inaugurating a movement that would grow into the gentile church by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life.

Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus' stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives. In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus' narratives.

Prayer is simply talking with God. Nonetheless, the grown men who followed Jesus felt as if they had something yet to learn. As true disciples, they wanted to pray just as their Rabbi did. In ancient Judaism, disciples sought not only to learn their master's teachings and interpretations; they endeavored to imitate their rabbi in every detail. Rabbi Yeshua taught, A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher (Luke 6:40). What does prayer look like in a Jewish context? How did Jesus pray?

Yeshua Matters is the story of a pastor who discovers that Jesus Christ was not just a Jewish person, but a practicing Jew, a teacher of Judaism - a rabbi, known during his earthly ministry as Rabbi Yeshua of Nazareth. Yet despite this emerging scholarly consensus, Jesus has lost his Jewishness in the collective heart and mind of the church. We simply don't imagine, interpret, or follow him as a part of the broader tapestry of Jewish life and history.

Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines - and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular.

Author David K. Bernard discusses the interpretation of scripture, addressing questions such as the following: How can we interpret the Bible properly? Is there a distinctive Apostolic Pentecostal approach to reading scripture? How should the Bible be used in preaching, teaching, and personal study? How do we apply the Bible's message to our lives?

Increasing numbers of conservative evangelicals are denying basic tenets of classical Christian teaching about God, with departures occurring even among those of the Calvinistic persuasion. James Dolezal's All That Is in God provides an exposition of the historic Christian position while engaging with these contemporary deviations. His convincing critique of the newer position he styles "theistic mutualism" is philosophically robust, systematically nuanced, and biblically based.

A denial of the sufficiency of Scripture is at the core of almost every form of opposition to the Christian faith today. Scripture Alone is written to instill a passionate love for and understanding of the Bible. In this defense of God's inspired Word, listeners will comprehend what "God's Word" is, the nature of Scripture, the relationship of the Bible to tradition, how to apply Scripture to today's issues, and much more. Included is a faith-inspiring study of the canon - what it is and where it came from.

J. Gresham Machen once said, "False ideas are the greatest obstacles to the reception of the Gospel" - which makes apologetics that much more important. Wanting to engage not just academics and pastors but Christian laypeople and seekers, William Lane Craig has revised and updated key sections in this third edition of his classic text to reflect the latest work in astrophysics, philosophy, probability calculus, arguments for the existence of God, and Reformed epistemology.

"Arguably the most distinctive feature of the early Christian literature," writes Bart Ehrman, "is the degree to which it was forged." The Homilies and Recognitions of Clement; Paul's letters to and from Seneca; Gospels by Peter, Thomas, and Philip; Jesus' correspondence with Abgar, letters by Peter and Paul in the New Testament - all forgeries. To cite just a few examples.

When the Emperor Constantine converted to Christianity in 368 AD, he changed the course of European history in ways that continue to have repercussions to the present day. Adopting those aspects of the religion that suited his purposes, he turned Rome on a course from the relatively open, tolerant, and pluralistic civilization of the Hellenistic world, towards a culture that was based on the rule of fixed authority, whether that of the Bible, or the writings of Ptolemy in astronomy and of Galen and Hippocrates in medicine.

In this revised and expanded edition of The Last Word, Wright, Bishop of Durham, one of the preeminent Bible scholars of our day and author of such beloved works as After You Believe and Simply Christian, gives new life to the old, tattered doctrine of the authority of Scripture, delivering a fresh, helpful, and concise statement on the current battles for the Bible and restoring Scripture as a place to find God's voice.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.

This sharp commentary on the rise and current decline of Western Civilization touches on historical moments - including the building of early universities in the Middle Ages and the American Revolution - and figures - including Augustine, Acquinas, Edmund Burke, and Adam Smith - that exemplify the faith-reason synthesis at the heart of Western Civilization, as well as the modern villains that threaten to destroy it.

For centuries, the story of Adam and Eve has resonated richly through the corridors of art, literature, and theology. But for most moderns, taking it at face value is incongruous. Author John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate.

In this popular introduction to church history, now in its third edition, Mark Noll isolates key events that provide a framework for understanding the history of Christianity. The book presents Christianity as a worldwide phenomenon rather than just a Western experience. Students in academic settings and church adult education contexts will benefit from this one-semester survey of Christian history.

Written with occasional humor and an easy style, and thoroughly referenced, with many entertaining "gotcha!" moments, Not the Impossible Faith is a must-listen for anyone interested in the origins of Christianity. Richard Carrier, PhD, is an expert in the history of the ancient world and a critic of Christian attempts to distort history in defense of their faith.

Why You Think the Way You Do traces the development of the worldviews that underpin the Western world. Professor and historian Glenn S. Sunshine demonstrates the decisive impact that the growth of Christianity had in transforming the outlook of pagan Roman culture into one that—based on biblical concepts of humanity and its relationship with God—established virtually all the positive aspects of Western civilization.

Winner of the National Jewish Book Award for History. This book discusses the troubling and possibly irreconcilable split between Jewish memory and Jewish historiography.

What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

Of the many recent books on the historical Jesus, none has explored what the latest biblical scholarship means for personal faith. Now, in Meeting Jesus Again for the First Time, Marcus Borg addresses the yearnings of those who want a fully contemporary faith that welcomes rather than oppresses our critical intelligence and openness to the best of historical scholarship. Borg shows how a rigorous examination of historical findings can lead to a new faith in Christ, one that is critical and, at the same time, sustaining.

The Septuagint, the name given to the translation of the Hebrew scriptures between the third century BC and the second century AD, played a central role in the Bible's history. Many of the Hebrew scriptures were still evolving when they were translated into Greek, and these Greek translations, along with several new Greek writings, became Holy Scripture in the early Church. Yet gradually the Septuagint lost its place at the heart of Western Christianity.