The Church of Jesus Christ of Latter-day Saints was founded by Joseph Smith in 1830 in the so-called "burned-over district" of upstate New York, which was producing seers and prophets daily. Most of the new creeds flamed out; Smith's would endure, becoming the most significant homegrown religion in American history. In American Zion Benjamin E. Park presents a fresh, sweeping account of the Latter-day Saints.

Beginning with a handful of members in 1830, the church that Joseph Smith founded has grown into a world-wide organization with over twelve million adherents, playing prominent roles in politics, sports, entertainment, and business. Yet they are an oddity. Mormonism: A Very Short Introduction explains who Mormons are: what they believe and how they live their lives.

Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was 23 and went on to organize a church, found cities, and attract thousands of followers before his violent death at age 38. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations.

Published in 2008, Massacre at Mountain Meadows was a bombshell of a book, revealing the story of one of the grimmest episodes in Latter-day Saint history, when settlers in southwestern Utah slaughtered more than 100 members of a California-bound wagon train in 1857. In this much-anticipated sequel, Richard E. Turley Jr. and Barbara Jones Brown examine the aftermath of this atrocity. Vengeance Is Mine documents southern Utah leaders’ attempts to cover up their crime by silencing witnesses and spreading lies.

On April 7, 1844, Joseph Smith gave a sermon in Nauvoo, Illinois, to nearly 20,000 church members. A few weeks earlier, a church member and close friend of Joseph named King Follett was killed in an accident. This well-known event in Nauvoo led Joseph Smith to comment specifically on Follett’s death and to address what Joseph called “[T]he subject of the dead”.

The relationship between early Mormons and the US was marked by anxiety and hostility. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe. Mormons envisioned divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American people. For the Saints, these violent images promised a national rebirth that would vouchsafe the protections of the US Constitution and end their oppression.

The Restoration began in the spring of 1820, when Joseph Smith saw God the Father and Jesus Christ in a grove of trees in upstate New York. Joseph had questions, and Jesus had answers. That was 200 years ago. As the Restoration enters its third century, the world has new questions. A loving God has answers. In Restoration, scholar and author Patrick Mason reflects on what it means for members of the Church of Jesus Christ of Latter-day Saints to participate in the ongoing Restoration.

Over 2,000 years ago, a band of desert travelers huddled against the sandy blasts of the Arabian peninsula. They clutched in their arms a metallic book and absconded away to preserve it against the impending doom of the Babylonian invasion. This treasured text would become the source material for the Book of Mormon, one of the most influential books in American history.

Eugene England (1933–2001) — one of the most influential and controversial intellectuals in modern Mormonism — lived in the crossfire between religious tradition and reform. This first serious biography, by leading historian Terryl L. Givens, shimmers with the personal tensions felt deeply by England during the turmoil of the late 20th century.

As president of the Church of Jesus Christ of Latter-Day Saints and Utah’s first territorial governor, Brigham Young (1801-77) shaped a religion, a migration, and the American West. He led the Saints to Utah, guided the establishment of 350 settlements, and inspired the Mormons as they weathered unimaginable trials and hardships. In this new biography, historian Thomas G. Alexander draws on a lifetime of research to provide an evenhanded view of Young and his leadership.

We live in an anxious age. Long-held certainties, cherished beliefs, and social trust are crumbling. Don’t expect things to get better. For too long we have taken our Christian heritage—the heritage upon which America was built—for granted. But we’re rapidly, and now inevitably, losing the Christian culture that shaped the American republic. What will take its place is a despotism—and a new paganism, worse than the old, because it will be based on a hatred of Christianity.

"Whether by design or by chance," Terryl and Fiona Givens write, "we find ourselves in a universe filled with mystery. We encounter appealing arguments for a Divinity that is a childish projection, for prophets as scheming or deluded imposters, and for scripture as so much fabulous fiction. But there is also compelling evidence that a glorious Divinity presides over the cosmos, that His angels are strangers we have entertained unawares, and that His word and will are made manifest through a sacred canon that is never definitively closed."

From being raised in a home without the foundation of the gospel to the early days of his marriage and the stress of medical school to his last open-heart surgery in China, President Russell M. Nelson took advantage of every opportunity to learn and become more.

What if we understood faith crisis as part of a natural cycle of spiritual growth, a breaking open to make room for new life and new faith? In the new book Navigating Mormon Faith Crisis, Thomas McConkie draws on the study of adult development to provide a map for people who find themselves in faith crisis, fearing they might have taken a wrong turn in their spiritual progression.

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918.

The Church of Jesus Christ of Latter-day Saints was founded by Joseph Smith in 1830 in the so-called "burned-over district" of upstate New York, which was producing seers and prophets daily. Most of the new creeds flamed out; Smith's would endure, becoming the most significant homegrown religion in American history. In American Zion Benjamin E. Park presents a fresh, sweeping account of the Latter-day Saints.

Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was 23 and went on to organize a church, found cities, and attract thousands of followers before his violent death at age 38. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations.

Published in 2008, Massacre at Mountain Meadows was a bombshell of a book, revealing the story of one of the grimmest episodes in Latter-day Saint history, when settlers in southwestern Utah slaughtered more than 100 members of a California-bound wagon train in 1857. In this much-anticipated sequel, Richard E. Turley Jr. and Barbara Jones Brown examine the aftermath of this atrocity. Vengeance Is Mine documents southern Utah leaders’ attempts to cover up their crime by silencing witnesses and spreading lies.

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918.

With an infusion of new data, this book presents a novel and distinctive exegesis as well as a mutually exclusive and collectively exhaustive framework for organizing and evaluating the merits of all prior authorship theories. One mechanism, in particular, has emerged as the most comprehensive, evidence-based, and satisfying explanation for how The Book of Mormon came to pass.

Nephi puts us on notice in his very first sentence that The Book of Mormon was written by temple worshippers and for temple worshippers. He and the other prophets of The Book of Mormon, who called themselves the visionary men and the peaceable followers of Christ, knew and practiced a mystery, an ordinance by which they ascended through the temple and entered into the presence of God. This ordinance was embodied in a dramatic representation of the expulsion of Adam and Eve from Eden and their return to it, in which initiates played the roles of Adam and Eve or their descendants.

Brigham Young was a rough-hewn craftsman from New York whose impoverished and obscure life was electrified by the Mormon faith. He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than 50 women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical exposé, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.

Though Joseph Smith's run for president is now best remembered for its gruesome end, the renegade campaign was revolutionary. Smith called for the total abolition of slavery, the closure of the country's penitentiaries, and the reestablishment of a national bank to stabilize the economy. But Smith's most important proposal was for an expansion of protections for religious minorities. At a time when the Bill of Rights did not apply to individual states, Smith sought to empower the federal government to protect minorities when states failed to do so.

Robert MacFarlane has written that language does not just register experience, it produces it. Our religious language in particular informs and shapes our understanding of God, our sense of self, and the way we make sense of our challenging path back to loving heavenly parents. Unfortunately, to an extent we may not realize, our religious vocabulary has been shaped by prior generations whose creeds, in Joseph Smith's words, have filled the world with confusion. I make all things new, proclaimed the Lord. Regrettably, many are still mired in the past, in ways we have not recognized.

On April 7, 1844, Joseph Smith gave a sermon in Nauvoo, Illinois, to nearly 20,000 church members. A few weeks earlier, a church member and close friend of Joseph named King Follett was killed in an accident. This well-known event in Nauvoo led Joseph Smith to comment specifically on Follett’s death and to address what Joseph called “[T]he subject of the dead”.

Compared to the Puritans, Mormons have rarely gotten their due, often treated as fringe cultists or marginalized polygamists unworthy of serious examination. In Kingdom of Nauvoo, Benjamin E. Park excavates the brief, tragic life of a lost Mormon city, demonstrating that the Mormons are essential to understanding American history writ large. Using newly accessible sources, Park re-creates the Mormons' 1839 flight from Missouri to Illinois.

Covering the origins, history, and modern challenges of the church, Mormonism: What Everyone Needs to Know offers listeners a brief, authoritative guide to one of the fastest growing faith groups of the 21st century.

A stunning and sure to be controversial book that pieces together, through more than two dozen 19th-century diaries, letters, albums, minute books, and quilts left by first-generation Latter-day Saints, or Mormons, the never before told story of the earliest days of the women of Mormon "plural marriage", whose right to vote in the state of Utah was given to them by a Mormon-dominated legislature as an outgrowth of polygamy in 1870, 50 years ahead of the vote nationally ratified by Congress.

Mormonism Unvailed, authored by Eber D. Howe and published in 1834, presents one of the first published critiques and investigations into the origins and credibility of the Church of Jesus Christ of Latter-Day Saints (LDS Church or Mormon Church) and its founder, Joseph Smith. The book elucidates the skepticism and criticism of early Mormonism, disputing its authenticity and alleging fraudulent and deceptive practices within its early formation.

Have you noticed that President Russell M. Nelson keeps reminding us that the modern temple endowment has “ancient” roots? If you do not know what this means—if you do not have a solid understanding of what was done in the temples of ancient Israel—then you are missing many of the most basic and important aspects of your temple experience. Unfortunately, it is very common for someone to enter the temple for the first time with little to no understanding of what to expect.