A seminal work on the astonishing power of the gospel by one of the most original thinkers of our time.

Gil Bailie explores the choice between a sacrifice and a sacrament as depicted in Flannery O'Connor's The Displaced Person and Isak Dinesen's "Babette's Feast".

The author of the Gospel of Luke and the Acts of the Apostles, St. Luke, is traditionally known as a sophisticated non-Jew Hellenist and perhaps a physician. He was an early convert to the Christian faith, most likely through the preaching of St. Paul. But as Gil Bailie points out in this presentation, Luke is above all a gifted teller of tales - or rather a re-teller of tales.

Gil Bailie wrote Violence Unveiled in the mid-1990s after learning of René Girard’s mimetic theory of human cultural origins. The mimetic theory posits that human interspecies violence posed an existential threat to the continuation of any early human community until the evolution/discovery of a particular kind of directed social violence – scapegoating violence - which in times of social crisis brought peace and harmony to the community at the expense of what would later be understood as a sacred victim or god who becomes a focus of religious awe.

One of Cardinal Ratzinger's most important and widely read books, this volume is a revised second edition with an improved translation and an in-depth preface by the Cardinal. As he states in the preface, since this book was first published over 30 years ago, many changes and significant events have occurred in the world, and in the Church. But even so, he says he is firmly convinced that his fundamental approach in this book is still very timely and crucial for the spiritual needs of modern man.

Considered by Joseph Ratzinger devotees as his greatest work on the liturgy, this profound and beautifully written treatment of the "great prayer of the Church" will help listeners to deepen their understanding of the rites of the Church. The cardinal discusses fundamental misunderstandings of the Second Vatican Council's intentions for liturgical renewal, especially about the priest's orientation of prayer to the Father, the placement of the tabernacle in churches, and the posture of kneeling.

In this remarkable recording, C. S. Lewis shows why millions of readers have acclaimed him the greatest spokesman for Christianity in the 20th century. In a resonant, baritone voice, Lewis explores the nature of the four Greek words that are translated love in English: storge (affection), philia (friendship), eros (sexual or romantic love) and agape (selfless love).

Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion - an obscure provincial by the name of Jesus - was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history.

The Catechism of Trent was published in 1566. It was commissioned by the Council of Trent during the period of the counter-Reformation. The document's main task was to clarify the doctrine of the church for the clergy. It enjoyed widespread use within the Roman Catholic world and was considered the authoritative guide for the faithful up until the most recent catechism, which was released in 1992.

In recent years, the theological—and, more specifically, Roman Catholic—question of the supernatural has made an astonishing return from seeming oblivion. David Bentley Hart's You Are Gods presents a series of meditations on the vexed theological question of the relation of nature and supernature. In its merely controversial aspect, the book is intended most directly as a rejection of a certain Thomistic construal of that relation, as well as an argument in favor of a model of nature and supernature at once more Eastern and patristic.

Dr. Abigail Favale provides an in-depth yet accessible account of the gender paradigm: a framework for understanding reality and identity that has recently risen to prominence. With substance, clarity, and compassion, Favale teases out the hidden assumptions of the gender paradigm and exposes its effects. Yet this book is not merely an exposé—it is also a powerful, moving articulation of a Christian understanding of reality: a holistic paradigm that proclaims the dignity of the body, the sacramental meaning of sexual difference, and the interconnectedness of all creation.

The Resurrection accounts of Jesus in the Gospels are the most dramatic and impactful stories ever told. One similarity unites each testimony - that none of his most loyal and steadfast followers could "see" it was him, back from the dead. The reason for this is at the very foundation of the Christian faith.

Grace is amazing. About this all Christians agree. Yet nearly all forms of Christianity put significant limits on grace. In Grace Saves All, David Artman argues that grace saves alone and goes to all. This inclusive approach to Christianity is variously called universal reconciliation, universal salvation, or perhaps most accurately, Christian universalism. He contends that the inclusive/Christian universalist approach is necessary because it offers the only Christian theology that successfully defends the goodness of God.

Veith explores and presents a true understanding of justification by faith, the means of grace, vocation, theology of the cross, the two kingdoms, worship, and the church. This is a revised edition of the original text written in 1999.

Robert MacFarlane has written that language does not just register experience, it produces it. Our religious language in particular informs and shapes our understanding of God, our sense of self, and the way we make sense of our challenging path back to loving heavenly parents. Unfortunately, to an extent we may not realize, our religious vocabulary has been shaped by prior generations whose creeds, in Joseph Smith's words, have filled the world with confusion. I make all things new, proclaimed the Lord. Regrettably, many are still mired in the past, in ways we have not recognized.