Dariya sahab ke sutra se aarambh hoti hui yah pravachan mala vividh bhangimaon ke saath Osho ki vaani se rassikt hai. Jaat, paat, dharm, raajneeti mein chipe hue paakhand ka pardafaash karte hue Osho hamein ek anant ki yatra ka sanket dete hain. Ve kehte hain, mera sanyaasi anhad ki talaash mein laga hai, seemaon ka atikraman kar raha hai. Ghar chodna nahi hai, ghar mein rehte hi jaanna hai ki ghar meri seema nahi hai. Parivaar chodna nahi hai.

Ashtavakra aur raja Janak ke beech is adbhut sanvaad ki garima ko Osho ne apni amrit vaani dwara uski poornata mein prakat kiya hai. Ashtavakra-Janak sanvaad evam prashnottar ke maadhyam se Osho dharm, saadhana, tatha chetna ki atal gahrai mein hamein le chalte hain. Is apoorva sanvaad ko mahageeta kehkar Osho ne usme anoothi praan-pratistha ki hai.

Mahaavir guru nahi hain. Mahavir kalyanmitr hain. Ve kehte hain, main kuch kehta hoon, use samajh lo; mere sahare lene ki zaroorat nahi hai. Meri sharan aane se tum mukt na ho jaaoge. Meri sharan aane se to naya bandhan nirmit hoga, kyunki do bane rahenge. Bhakt aur bhagwaan bana rahega. Shishya aur guru bana rahega. Nahi, do ko to mitaana hai.

Yah ek prashnottari hai jisme Osho sadhako ke prashno ke uttar dete hain. Prashna vyaktigat jeevan ke sambamdh me hain. Inke uttar me Osho apana najariya rakhate hain ki jeevan ko ek utsav ki tarah jiyo, bojh ki tarah nahi. Anand dhyaniyo ki jati honi chahiye, hanste khelte jeeyo. Anand hai atma- anubhav, utsav hai us anubhav ke liye astitva ko dhanyavad. Jo dhyan ki aankh kholenge unake liye poora jeevan utsavmaya hoga.

Jivan ke satya kahi door akash me nahi chipe hai. Ve yahi likhe pade hai charo taraf. Patte-patte par aur kan-kan par ved likhe hai, bas dekhnevali ankh chahiye. Anubhav ke phul ikaththe karake mat rakhna, unka itra nikalna, tabhi satya milega.

Kathinayi chaahe prem ke panth ki ho ya dhyaan ke maarg ki, pandhrah pravachanon ki is prashnottar pravachanmala mein Osho ne sabhi prashnon ke atyant saral aur subodh samaadhan diye hain. Shero-shaayari aur kavitaon se bharpoor ye pravachan panth ki saari kathinaayi ko door kar ek nayi subah ki tarah hamein abhibhoot kar lete hain. Osho kehte hain: 'Main to dekhta hoon ek naya suraj, ek nayi subah, ek naya manushyaa, ek nayi prithvi - vah roj nikharti aa rahi hai.

Siddhon ka ek mahaan sandesh, 'Jaago', Osho ki vaani dwara in pravachanon mein aur bhi adhik mukharit hua hai. Osho kehte hain: 'Jaago, man jaagran ki bela! Aur jaagran ki bela hamesha hai. Aisa koi khsan nahi jab tum jaag na sako. Aisa koi pal nahi jab tum palak na khol sako. Aankh band kiye ho yah tumhaara nirnay hai. Aankh kholna chaho to isi khsan kraanti ghat sakti hai.

Maine Ram Ratan Dhan Payo: Aao prem ki ek jheel mein nauka-vihaar karein. Aur aisi jheel manushya ke itihaas mein doosri nahi hai, aisi jheel Meera hai. Mansarovar bhi utna swacha nahin. Aur hanson ki hi gati ho sakegi Meera ki is jheel mein. Hans bano, to hi utar sakoge is jheel mein. Hans na bane to na utar paooge. Meera ki is jheel mein tumhein nimantran deta hoon. Meera naav ban sakti hai. Meera ke shabd tumhe doobne se bachaa sakte hain. Unke sahare par us paar ja sakte ho.

Buddha ke ye sutra hame jagne ke liye prerit karte hai. Ve kahte hai jo bhi soye-soye ji raha hai vah maut me ja raha hai aur jo jagkar ji raha hai vah amrit path par chalne laga. Bhitar jagte hi uska pata chalta hai jo mit hi nahi sakta.

Vipassana sabse kimti dhyan hai. Iski vidhi hai, sirph baithkar shvas ko dekhte rahna. Yah pranayam nahi hai, shvas ki naisargik gati ko sakshibhav se dekhna hi vipassana hai. Is tarh dekht-dekhte hi chitt ke sare rog tirohit ho jate hai, sharir se sambandh tut jata hai. Ise aharnish kahi bhi kiya ja sakta hai.