In Springfield, Massachusetts in 1651, peculiar things begin to happen. Precious food spoils, livestock ails, property vanishes, and people suffer convulsions as if possessed by demons. A woman is seen wading through the swamp like a lost soul. Disturbing dreams and visions proliferate. Children sicken and die. As tensions rise, rumours spread of witches and heretics and the community becomes tangled in a web of distrust, resentment and denunciation.

Millions of people have thrilled to best-selling authors Bill O'Reilly and historian Martin Dugard's Killing Kennedy and Killing Lincoln, works of nonfiction that have changed the way we view history. Now the anchor of The O'Reilly Factor details the events leading up to the murder of the most influential man in history: Jesus of Nazareth. Nearly 2,000 years after this beloved and controversial young revolutionary was brutally killed by Roman soldiers, more than 2.2 billion human beings attempt to follow his teachings and believe he is God.

Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers - mainly young women - suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work.

The sensational biography of Princess Diana, now revised to commemorate the 20th anniversary of her death. When Diana: Her True Story - in Her Own Words was first published in 1992, it forever changed the way the public viewed the British monarchy.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

Between 1848 and 1899, more gold was removed from the earth than had been mined in the 3,000 preceding years, bringing untold wealth to individuals and nations. But friction between Chinese and white settlers on the goldfields of California, Australia, and South Africa catalyzed a global battle over "the Chinese Question": Would the United States and the British Empire outlaw Chinese immigration?

Professor Timothy R. Pauketat illuminates the riveting discovery of the largest pre-Columbian city on U.S. soil. Once a flourishing metropolis of 20,000 people in 1050, Cahokia had rotted away by 1400. Its earthen mounds near modern-day St. Louis reveal “woodhenges” and evidence of large-scale human sacrifice.

In this landmark work of environmental history, William Cronon offers an original and profound explanation of the effects European colonists' sense of property and their pursuit of capitalism had upon the ecosystems of New England. Reissued here with an updated afterword by the author and a new preface by the distinguished colonialist John Demos, Changes in the Land provides a brilliant interdisciplinary interpretation of how land and people influence one another.

Over the last generation, historians have broadened our understanding of colonial America by adopting both a trans-Atlantic and a trans-continental perspective, examining the interplay of Europe, Africa, and the Americas through the flow of goods, people, plants, animals, capital, and ideas. In this Very Short Introduction, Alan Taylor presents an engaging overview of the best of this new scholarship.

As an unmarried heretic with no heir, Elizabeth I was regarded with horror by Catholic Europe, while her Stuart successors, James I and Charles I, were seen as impecunious and incompetent. The traumatic civil wars, regicide and a republican Commonwealth were followed by the floundering foreign-leaning rule of Charles II and his brother, James II, before William of Orange invaded England with a Dutch army and a new order was imposed.

Decades after witch-hunting had begun to die down in Europe, North America was about to witness its bloodiest witch hunt in history. The Massachusetts of 1692 was a very different one to the state we know today. Populated by colonists, many of them a generation or less from life in an England bathed in religious turmoil, Massachusetts was not the safe haven that the fleeing Puritans had hoped it would be. Persecuted for their faith in Europe, the Puritans had pictured a kind of utopia founded on biblical principles.

The Seneca Falls Convention is typically seen as the beginning of the first women's rights movement in the United States. Revolutionary Backlash argues otherwise. Integrating the approaches of women's historians and political historians, this book explores changes in women's status that occurred from the time of the American Revolution until the election of Andrew Jackson.

Grand in scope, rigorous in its arguments, and elegantly synthesizing 30 years of scholarship, Gordon S. Wood's Pulitzer Prize–winning book analyzes the social, political, and economic consequences of 1776. In The Radicalism of the American Revolution, Wood depicts not just a break with England, but the rejection of an entire way of life: of a society with feudal dependencies, a politics of patronage, and a world view in which people were divided between the nobility and "the Herd."

Centuries after the infamous witch hunts that swept through Europe and America, witches continue to hold a unique fascination for many: as fairy tale villains, practitioners of pagan religion, as well as feminist icons. Witches are both the ultimate victim and the stubborn, elusive rebel. But who were the women who were accused and often killed for witchcraft? What types of women have centuries of terror censored, eliminated, and repressed? Celebrated feminist writer Mona Chollet explores three types of women who were accused of witchcraft and persecuted.

Martin Luther entered a monastery as a youth and as a man shattered the structure of the medieval church, speaking out against the corrupt religious practices of the time. His demand that the authority for doctrine and practice be scriptures, rather than popes or councils, echoed around the world and ignited the great Reformation. Accused of heresy and threatened with excommunication and death, Luther maintained his bold stand and refused to recant. In his crusade to eliminate religious abuses, he did more than any other man to establish the Protestant faith.

The Reformation unfolded in the cathedrals and town squares of Europe - in Wittenberg, Worms, Rome, Geneva, and Zurich - and it is a stirring story of courage and cowardice, of betrayal and faith. The story begins with the Catholic Church and its desperate need for reform. The dramatic events that followed are traced from John Wycliffe in England, to the burning of John Hus at the stake in Prague, to the rampant sale of indulgences in the cities and towns of Germany.

The Cheese and the Worms is an incisive study of popular culture in the 16th century as seen through the eyes of one man, the miller known as Menocchio, who was accused of heresy during the Inquisition and sentenced to death. Carlo Ginzburg uses the trial records to illustrate the religious and social conflicts of the society in which Menocchio lived.

Who is Satan in the New Testament, and what is the evil that he represents? In this groundbreaking book, Elaine Pagels, Princeton's distinguished historian of religion, traces the evolution of Satan from its origins in the Hebrew Bible, where Satan is at first merely obstructive, to the New Testament, where Satan becomes the Prince of Darkness, the bitter enemy of God and man, evil incarnate. In The Origin of Satan, Pagels shows that the four Christian gospels tell two very different stories.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

The Devil, Satan, Lucifer, Mephistopheles - throughout history the Prince of Darkness, the Western world's most powerful symbol of evil, has taken many names and shapes. Jeffrey Burton Russell here chronicles the remarkable story of the Devil from antiquity to the present. While recounting how past generations have personified evil, he deepens our understanding of the ways in which people have dealt with the enduring problem of radical evil. Russell uncovers the origins of the concept of the Devil in various early cultures and then traces its evolution in Western thought from the time of the ancient Hebrews through the first centuries of the Christian era. Next he turns to the medieval view of the Devil, focusing on images found in folklore, scholastic thought, art, literature, mysticism, and witchcraft.

A quick non-technical introduction to the Koran designed to help Christians understand a hidden book revered by 1.3 billion Muslims, covering the background on its writing, a summary of its contents, a perspective on how it’s used and viewed by Muslims, a comparison of differences and similarities to the Bible, and some suggestions on how it should and should not be used in conversations with Muslims.

In 1632, an entire convent in the small French village of Loudun was apparently possessed by the devil. After a sensational and celebrated trial, the convent's charismatic priest Urban Grandier - accused of spiritually and sexually seducing the nuns in his charge - was convicted of being in league with Satan. Then he was burned at the stake for witchcraft. A remarkable true story of religious and sexual obsession, The Devils of Loudun is considered by many to be Brave New World author Aldous Huxley's nonfiction masterpiece.

On October 31, 1517, an unknown monk nailed a theological pamphlet to a church door in a small university town and set in motion a process that helped usher in the modern world. Within a few years, Luther's ideas had spread like wildfire. His attempts to reform Christianity by returning it to its biblical roots split the Western Church, divided Europe, and polarized people's beliefs.

Best-selling author John MacArthur gives readers a fresh look at how Jesus addressed attacks against the truth. Meek and mild. Politically correct. A great teacher. These are the popular depictions of Jesus. But they aren't the complete picture. Maybe because it's uncomfortable, or maybe because it's inconvenient, Christians and non-Christians alike are overlooking the fierceness of the Savior, His passionate mission to make the Gospel clear and bring people into the Kingdom of God.

Saint Augustine is one of the most influential figures in all of Christianity, yet his path to sainthood was by no means assured. Born in AD 354 to a pagan father and a Christian mother, Augustine spent the first 30 years of his life struggling to understand the nature of God and his world. He learned about Christianity as a child but was never baptized, choosing instead to immerse himself in the study of rhetoric, Manicheanism, and then Neoplatonism - all the while indulging in a life of lust and greed.

Spiritual warfare is real, and we are all involved whether we like it or not. The Bible plainly tells us that Satan schemes against humanity and that he wants to devour us. Daily we struggle against Satan's strategies and desire to take over God’s kingdom. This battle will not go away, and ignoring it could be disastrous. But don't be afraid. The victory is already won by Christ. No enemy is powerful enough to overcome the risen savior. In this book, Mark Bubeck exposes the reality of the conflict and the hope believers have.

In My Religion, Leo Tolstoy accuses the church of hiding the true meaning of Jesus, which is to be found in the Sermon on the Mount and the call to resist evil. For Tolstoy, it is this command that has been most damaged by ecclesiastical interpretation. Tolstoy had not always been possessed of the religious ideas set forth in My Religion. For 35 years of his life, he was, in the proper acceptation of the word, a nihilist - not a revolutionary socialist but a man who believed in nothing.

John Piper invites you to experience deeper intimacy with God through these thought-provoking and soul-enriching meditations. Whether you are just discovering the divine richness of Scripture or have long been a passionate student, you’ll find a deeper understanding of God and renewed insight for your journey.

Sometimes the big and small decisions in life seem overwhelming. How do you know what choices to make about your career, kids, and relationships? Even when you make good decisions, how do you avoid temptation along the way?

Right now, Truth is under attack, and much is at stake. Christians are caught in the crossfire of alternative Christian histories, emerging faulty texts, and a cultural push to eliminate absolute Truth altogether. As a result, many churches and Christians have been deceived. Worse still, they propagate the deception that poses itself as Truth!