Are you an Orthodox Christian who wonders how to explain to your Baptist grandmother, your Buddhist neighbor, or the Jehovah’s Witness at your door how your faith differs from theirs? Or are you a member of another faith who is curious what Orthodoxy is all about? Look no further. In Orthodoxy and Heterodoxy, Fr. Andrew Stephen Damick covers the gamut of ancient heresies, modern Christian denominations, fringe groups, and major world religions, highlighting the main points of each faith.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

Rev. Dr. Stephen De Young, creator of the popular The Whole Counsel of God blog and podcast, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.

The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, “How can I be saved?” It is the declaration of a victory. In his coming to earth, his suffering, and his Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by his victory, how we are caught in that war’s cosmic crossfire, what the true content of the gospel is—and how we are to respond.

Many Christians today divide ancient Jewish and Christian literature into two categories: what is in the Bible and what is not. The Christian East, however, has traditionally described a third category considered beneficial for Christians to listen to in the home: “apocrypha.” These texts, from the centuries before and after the Incarnation of Jesus Christ—beyond even the larger canons of the Orthodox and Roman Catholic Old Testaments—reveal to us the religious world and theological framework of the apostles and early Church Fathers.

St. Cyril's (313 - 386 AD) famous 23 lectures were delivered to the catechumens in Jerusalem who were being prepared for baptism. They are best considered in two parts. The first 18 are known as the catechetical lectures or Homilies, while the rest are often called the mystagogic catecheses, since they deal with the mysteries: the sacraments of baptism, confirmation, and the Eucharist.

What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than 40 years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology.

St. Philaret of Moscow is the Russian Chrysostom. His mouth overflowed from a heart enlarged and illumined by the Holy Spirit, and his teaching has been a fountain of life to the Christian generations that have succeeded the great bishop. Here, for the first time in an English-language translation, we have a thematic collection of his sermons dedicated to living the Christian life. This audiobook contains a feast of faith and soul guidance that, if followed, will bring forth abundant spiritual treasure.

In The Whole Counsel of God, popular writer and podcaster Fr. Stephen de Young gives an overview of what the Bible is and what is its place in the life of an Orthodox Christian, correcting many Protestant misconceptions along the way. Issues covered include inspiration, inerrancy, the formation of the biblical canon, the various texts and their provenance, the place of Scripture within Orthodox Tradition, and how an Orthodox Christian should read, study, and interpret the Bible.

In 1962, the young Eugene Rose - the future Hieromonk Seraphim - undertook to write a monumental chronicle of the abandonment of truth in the modern age. Of the hundreds of pages of materials he compiled for this work, only the present essay, on nihilism, has come down to us in completed form. Here Eugene reveals the core of all modern thought and life - the belief that all truth is relative - and shows how this belief has been translated into action in our era. Today, more than half a century after he wrote it, this essay is more timely than ever.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

Violence in the Old Testament has long been a stumbling block for Christians and skeptics alike. God Is a Man of War offers a fresh interpretation of Old Testament accounts of violence, by exploring them through the twofold lens of Orthodox tradition and historical context. Father Stephen De Young examines what these difficult passages reveal about the nature of Christ and His creation, bearing witness to a world filled not only with pain and suffering - often of human making - but also with the love of God.

A dedicated group of Orthodox monks (who wish to remain anonymous) have created a fresh English translation of the Masoretic Hebrew text of the Psalter, corrected to the Septuagint. A frequently asked question: The Psalms aren't in numerical order in this Psalter. Why is that? Answer: That was done intentionally. This edition of the Psalter was created for prayer, at home or in church, rather than for reference. It's not just another Book of Psalms.

Over the centuries since the Great Schism between the Eastern and Western Churches, the two groups have diverged to the point that they often no longer understand each other’s vocabulary, let alone the fundamental concepts on which each faith is built. Know the Faith is an attempt to present Orthodox Christianity in a way Western Christians can understand, grounding each point in Scripture and patristic theology, with comparisons to what Catholics and Protestants believe.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

Considered by many to be the final and crowning work of the patristic age, St John of Damascus’ On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, relics, and much more.

How do we acquire this mind of Christ and where is it to be found? For the Orthodox Christian, salvation is the acquisition of this mind of Christ which is to be found in the Church. This acquisition moves us from the image of God to the likeness of God; through our obedience to this call we begin to know God and this knowledge is eternal life (John 17:3). This small book hopes to begin to answer how acquiring the mind of Christ is possible and why it is necessary in our lives today.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

The last half of the 20th century saw the establishment of the reputation of St Maximus the Confessor as the greatest of all Byzantine theologians, with a wholeness of vision that speaks directly to many of our concerns today. Until very recently, however, little of his work has been available in English translation, save for some collections of brief reflections arranged in centuries and a few brief treatises, too easily classified as "spirituality."

What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than 40 years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology.

Rev. Dr. Stephen De Young, creator of the popular The Whole Counsel of God blog and podcast, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.

Just as undertaking a journey into an unfamiliar land or climbing a mountain requires an experienced and knowledgeable guide, so also an experienced and trusted spiritual guide, a mystagogue, is needed for the spiritual journey, to ascend Mount Sinai and encounter the mysterious God in its darkness, and to climb Mount Tabor and behold the mystery of the transfigured Lord, and to be initiated into the mysteries of the Jerusalem above, our Mother, the Church. The Orthodox Way is such a guide, a book that takes the listener into the very mystery of God, and now speaks to us.

Over the centuries since the Great Schism between the Eastern and Western Churches, the two groups have diverged to the point that they often no longer understand each other’s vocabulary, let alone the fundamental concepts on which each faith is built. Know the Faith is an attempt to present Orthodox Christianity in a way Western Christians can understand, grounding each point in Scripture and patristic theology, with comparisons to what Catholics and Protestants believe.

By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god."

Are you an Orthodox Christian who wonders how to explain to your Baptist grandmother, your Buddhist neighbor, or the Jehovah’s Witness at your door how your faith differs from theirs? Or are you a member of another faith who is curious what Orthodoxy is all about? Look no further. In Orthodoxy and Heterodoxy, Fr. Andrew Stephen Damick covers the gamut of ancient heresies, modern Christian denominations, fringe groups, and major world religions, highlighting the main points of each faith.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

A dedicated group of Orthodox monks (who wish to remain anonymous) have created a fresh English translation of the Masoretic Hebrew text of the Psalter, corrected to the Septuagint. A frequently asked question: The Psalms aren't in numerical order in this Psalter. Why is that? Answer: That was done intentionally. This edition of the Psalter was created for prayer, at home or in church, rather than for reference. It's not just another Book of Psalms.