Tanakh English

When you think of a son trudging uphill, carrying wood for his own sacrifice because his father has decided to give him up to death, what biblical event does this bring to mind? Is it Abraham and Isaac in Genesis 22, or is it Christ's passion in the Gospels of Matthew, Mark, Luke, and John? The kinship between these two stories is deeper than mere coincidence, and the similarities don't end there. In fact, Murray argues that Christ isn't just present in the story of Abraham and Isaac - he's present on every page of the Old Testament.

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?

A multitude of Biblical stories have been censored, mistranslated, ignored, and even banned by religious authorities due to their erotic, violent, or mysterious content. Here, Jonathan Kirsch recounts some of the most startling and explicit writings from the Old Testament.

Also: The Old Testament: An Introduction, Part 1 and Part 2

David, King of the Jews, possessed every flaw and failing of which a mortal is capable, yet men and women adored him, and God showered him with many blessings. A charismatic leader, exalted as "a man after God's own heart", he was also capable of deep cunning and bloodthirsty violence.

The best stories subtly weave themes and characters and symbols into a stunning final tapestry. For many Christians, sadly, the Old Testament is merely a jumble of moralistic stories and weird rituals, genealogies, and historical chronicles. What is the point of it all, and what does it have to do with Jesus? In this short and easy to listen audiobook, Leithart gives a sweeping overview of the Bible, its stories, and the patterns and symbols that recur throughout it, highlighting the ways many of the little stories look forward to the life, death, and resurrection of Jesus himself.

How can an evangelical view of Scripture be reconciled with modern biblical scholarship? In this book Peter Enns, an expert in biblical interpretation, addresses Old Testament phenomena that challenge traditional evangelical perspectives on Scripture. He then suggests a way forward, proposing an incarnational model of biblical inspiration that takes seriously both the divine and the human aspects of Scripture.

With sound scholarship and her own vivid translations from the Hebrew, Old Testament professor Ellen F. Davis teaches us a spiritually engaged method of listening to scripture. In her reflections on the psalms, the stories of the patriarchs, and the books of pastoral wisdom, Davis helps us cultivate those habits of the heart that lead to a rich relationship with God.

Some people find the Old Testament to be confusing, out of date, and essentially replaced by the New Testament. They are missing out. The Old Testament offers us a grand narrative that reveals God's work, God's purposes, and God's wisdom. Christopher J. H. Wright fits the pieces together and shows us the coherent whole. Using seven key sentences drawn straight from the Old Testament, he connects the dots and points us toward Jesus.

Life-Study of Genesis presents the book of Genesis in a completely new light. Strictly speaking, Genesis is neither a book of creation nor a book of biographies. It is a book of life. God uses the record of creation to show the matter of life. God uses the biographies of eight persons to show how he needs a life to fulfill his purpose.

Throughout the New Testament, the apostles draw on the book of Exodus as a book of types concerning the believers' corporate experience of God's salvation. Paul speaks of "our Passover, Christ" (1 Cor. 5:7). He says that Israel was "baptized...in the sea", that Israel ate the "same spiritual food", and that Israel "drank of a spiritual rock which followed them", which rock "was Christ" (1 Cor. 5:7; 10:2-4). The Lord Jesus similarly says that He is "the living bread which came down out of heaven", the fulfillment of the manna in the wilderness (John 6:51).

In this eye-opening chronicle, Kushner tells the story of her vibrant relationship to the Bible and along the way illustrates how the differences in translation affect our understanding of our culture's most important written work.

Author Jennifer Rothschild has a story for you. It's about an unlikely couple, an unusual courtship, a beautiful wedding, and an illicit affair. Despite this situation, the marriage did not fail. It flourished. Here is the story of Hosea's love for Gomer - a woman who might have disappeared into her transgressions if not for the love of her husband. It's a beautiful illustration of the story of God and Israel.

God did not curse Eve or limit women in any way. Sadly, modern translations of Genesis 3:16 make it look like God did both. God didn't curse Adam either, but God did speak to him in a way exactly parallel to the other rebel in the Garden of Eden, the serpent-tempter. And two curses were imposed by God because of them.

Discover the greatest freethought orator in American history and his unflinching critique of Old Testament religion. Robert G. Ingersoll, also known as the "Great Agnostic," captivated audiences like no other public speaker of his time.

The image of the Golden Calf haunts the commentaries that thread through Leviticus. This catastrophic episode, in which the Israelites (freed from Egyptian slavery and forty days after their momentous encounter with God at Mount Sinai) worship a pagan idol while Moses is receiving the Torah from God on the mountaintop, gives the mostly legalistic text a unique depth and resonance. According to midrashic tradition, the post-traumatic effects of the sin of the Golden Calf linger through the generations, the sin to be “paid off” in small increments through time.

The Old Testament is one of the most carefully studied books in the world’s history. It is also one of the most misunderstood. This founding text of the world’s three largest religions is also, Erich Fromm argues, an impressive radical humanist text. He sees the stories of mankind’s transition from divided clans to united brotherhood as a tribute to the human power to overcome. Filled with hopeful symbolism, You Shall Be as Gods shows how the Old Testament and its tradition is an inspiring ode to human potential.

Can the Bible be approached both as sacred scripture and as a historical and literary text? For many people, it must be one or the other. How can we read the Bible both ways? The Bible and the Believer brings together three distinguished biblical scholars--one Jewish, one Catholic, and one Protestant--to illustrate how to read the Hebrew Bible/Old Testament critically and religiously.

Good Book is what happens when a regular guy actually reads the book on which his religion, his culture, and his world are based. Along the way, he grapples with the most profound theological questions: Does God prefer obedience or good deeds? And the most unexpected ones: Why are so many women in the Bible prostitutes? Why does God love bald men so much? Is Samson really that stupid? Good Book is an irreverent, enthralling journey through the world's most important work of literature.

In The Bible Jesus Read, Yancey challenges the perception that the New Testament is more important than the Old. Writing with keen insight into the human condition and God’s provision for it, he sets off on a personal journey through the parts we most like to keep at arm’s length—Job, Deuteronomy, Psalms, Ecclesiastes, and the Prophets—and he asks us to bring our own questions, concerns, and our openness to the wonders of God.

Brennan W. Breed claims that biblical interpretation should focus on the shifting capacities of the text, viewing it as a dynamic process rather than a static product. Rather than seeking to determine the original text and its meaning, Breed proposes that scholars approach the production, transmission, and interpretation of the biblical text as interwoven elements of its overarching reception history.