Sociology Theory

Max Weber gilt als Mitbegründer der Disziplin der Soziologie. Sein Werk "Die protestantische Ethik" war wegweisend, da zum ersten Mal versucht wurde, die ökonomischen Triebkräfte der Religionen zu analysieren. Ein faszinierendes Stück Zeitgeschichte, noch heute!

A quick, brief, and to the point look at what social exchange theory is.

Posvátná prostitutka ztělesňuje jak sexuální, tak duchovní stránku ženy. Je symbolem fyzické rozkoše a duchovní extáze, zároveň však zůstává panenská. Její panenství nemá nic společného s fyzickým stavem – je vyjádřením jejího vnitřního postoje. Nespokojuje se s rolí pouhého odrazu muže, ať už jde o otce, bratra, milence, manžela nebo syna. Je vnitřně sjednocená sama se sebou, dělá to, co dělá, nikoli z touhy, aby se líbila, získala nad druhými moc nebo si vydobyla lásku.

A democracia em tempo real sonhada nos inícios da digitalização como democracia do futuro se mostra como uma ilusão completa. Enxames digitais não formam um coletivo responsável, que age politicamente. Os followers, na condição de novos súditos das mídias sociais, deixam-se adestrar em gado de consumo por smart influencers, influenciadores inteligentes. Ficam despolitizados. A comunicação dirigida pelos algoritmos nas mídias sociais não é nem livre, nem democrática.

Are humans close to living forever? With advances in medicine and new therapies that prolong life expectancy, we are on track to make aging even more manageable. This new entry in the exciting Alice in Futureland series explores both the science and cultural impulse behind extending lifespans, and the numerous ways the quest for eternity forces us to reevaluate what it means to be human. Some experts believe that we haven’t fully realized our true human potential, and we are about to embark on an extraordinary evolutionary shift.

Como resposta ao golpe de 64 Florestan Fernandes publicou A revolução burguesa no Brasil: ensaio de interpretação sociológica. Não demorou para que o livro se tornasse um dos clássicos do pensamento sociológico crítico no país.

The 2008 financial crisis crystallized for people around the country the fact that something was wrong. Americans had already been losing faith in elites who had failed to protect them from crisis after crisis and disaster after disaster. After the collapse, we expected someone to have a solution but were inevitably disappointed. Instead, we got high and rising unemployment, foreclosures spiraling out of control, and, as the protest chant went, "banks got bailed out, we got sold out."

In the past, one of the most cherished American values was the truth. When people dealt with dilemmas, issues, opinions, and decisions, their first question was “What is the truth in this situation?” Now people are concerned only with what they think, feel, and want. We have lost touch with the importance of truth in our lives. This reality has resulted in a society in abject turmoil and confusion.

Sociologist Albert Amao analyzes the accuracy of self-help and positive-thinking claims in this groundbreaking - and wholly unexpected - exploration of what works, what doesn't, and why. Contrary to the critics who blithely dismiss self-help methods, or the New Age gurus who sell them as miracles, Amao - writing with sobriety and scholarship and drawing on deep personal experience - explores the conditions under which self-help is authentic.

Mit seiner Schrift "Die Kernpunkte der sozialen Frage" aus dem Jahre 1919 reagiert Steiner auf die Krise des modernen Bewusstseins, die in den gesellschaftlichen Konflikten des frühen 20. Jahrhunderts sowie im Ersten Weltkrieg ihren destruktiven Ausdruck gefunden hat. Er schlägt einen spirituell begründeten Ansatz zur Lösung der sozialen Frage vor, der als ein dritter Weg zwischen Sozialismus und Kapitalismus verstanden werden kann.

From the late 19th century through the 1930s, scholars of politics defined and continually reoriented their field in response to the political imperatives of the racial order at home and abroad as well to as the vagaries of race science. The Gilded Age scholars who founded the first university departments and journals located sovereignty and legitimacy in a "Teutonic germ" of liberty planted in the new world by Anglo-Saxon settlers and almost extinguished in the conflict over slavery.

Este é o resumo de Não-coisas. O livro gira em torno de coisas e não-coisas. Desenvolve tanto uma filosofia do smartphone quanto uma crítica da inteligência artificial a partir de uma nova perspectiva. Ao mesmo tempo, recupera a magia do sólido e do tangível e reflete sobre o silêncio que se perde no ruído da informação.

Spite seems utterly useless. You don't gain anything by hurting yourself just so you can hurt someone else. So why hasn't evolution weeded out all the spiteful people? As psychologist Simon McCarthy-Jones argues, spite seems pointless because we're looking at it wrong. Spite isn't just what we feel when a car cuts us off or when a partner cheats. It's what we feel when we want to punish a bad act simply because it was bad. Spite is our fairness instinct, an innate resistance to exploitation, and it is one of the building blocks of human civilization.

En este audiolibro la periodista, filológa y escritora Joana Bonet, nos ofrece una radiografía de los primeros años del siglo XXI, analizando el impacto del momento que vivimos en nuestra forma de pensar y de actuar, cuáles son los motores vitales por los que vale la pena luchar y qué tendencias sociales acabarán por imponerse mientras buscamos el equilibrio entre el mundo de fuera, el mundo de dentro y el mundo que sentimos.

The polyvagal theory is a hypothesis that places that the vagus nerve is interconnected with and is sensitive to affect the flow from the body toward the brain. This audiobook, which should be considered as a valuable book of reference that will help the listeners have an in-depth understanding of the polyvagal theory, will make you understand that humans have physical reactions, such as cardiac and digestive changes associated with their facial expressions.

¿Dónde están las verdaderas amenazas a la libertad de expresión? ¿Se está criminalizando la protesta? En los últimos tiempos saltan a la prensa noticias como la censura del cartel de una exposición de Egon Schiele, se genera debate en torno a un cuadro de Balthus o a la "Lolita" de Nabokov... ¿Nos invade una oleada de neopuritanismo? ¿Se instaura el triunfo de la corrección política? ¿Asistimos a un cambio de paradigma moral, al triunfo de la censura y la autocensura? ¿O acaso lo que se está produciendo es una descalificación y hasta criminalización de la protesta?

In Faking It, Lux Alptraum tackles the topic of seemingly dishonest women; investigating whether women actually lie, and what social situations might encourage deceptions both great and small. Using her experience as a sex educator and former CEO of Fleshbot (the foremost blog on sexuality), first-hand interviews with sexuality experts and everyday women, Alptraum raises important questions: Are lying women all that common - or is the idea of the dishonest woman a symptom of male paranoia? Are women trying to please men, or just avoid their anger?

Le monde a tellement changé que les jeunes doivent tout réinventer. Nos sociétés occidentales ont déjà vécu deux révolutions : le passage de l'oral à l'écrit, puis de l'écrit à l'imprimé. Comme chacune des précédentes, la troisième, tout aussi décisive, s'accompagne de mutations politiques, sociales et cognitives. Ce sont des périodes de crises. De l'essor des nouvelles technologies, un nouvel humain est né : Michel Serres le baptise "Petite Poucette" - clin d'œil à la maestria avec laquelle les messages fusent de ses pouces.

In The Making of White American Identity, Ron Eyerman provides an explanation for how whiteness has become a basis for collective identification and collective action in the United States. Drawing upon his previous work on the formation of African American identity, as well as cultural trauma theory, collective memory, and social movements, he reveals how and under what conditions such a collective identification emerges, as well as how the mobilization of collective action around an ideology of whiteness and white superiority.

Like a lot of Americans, Steve Almond spent the weeks after the 2016 election lying awake, in a state of dread and bewilderment. The problem wasn’t just the election, but the fact that nobody could explain, in any sort of coherent way, why America had elected a cruel, corrupt, and incompetent man to the Presidency. Bad Stories: What the Hell Just Happened to Our Country is Almond’s effort to make sense of our historical moment, to connect certain dots that go unconnected amid the deluge of hot takes and think pieces.