Sociology Theory

Annus mirabilis is Latin for "wonderful year," "miraculous year," or "amazing year." For jazz, that year was 1959. It was a pinnacle and hinge point year where the forms and advancements of the past decade were consolidated and recapitulated, and jazz stretched out in a new direction. Vistas and possibilities opened up to be explored, explicitly considered, and developed in the next decade. It was a zenith with the Janus-like quality of looking backward and forward and created some of the most beautiful and challenging music ever recorded. Included here are the albums released in 1959 that ...

We live in a time where the world is facing an invisible enemy. The pandemic surges, and social relations are fraught with turmoil. Emotions are on edge, and people fear for their lives. We face turmoil, but turmoil does not come without emotions. Little has been written about the power of emotions and emotional contagion in this time of global turmoil—until now.

Are today's young adults gender rebels or returning to tradition? In Where the Millennials Will Take Us, Barbara J. Risman reveals the diverse strategies youth use to negotiate the ongoing gender revolution. Using her theory of gender as a social structure, Risman analyzes life history interviews with a diverse set of millennials to probe how they understand gender and how they might change it. Some are true believers that men and women are different and should be so. Others are innovators, defying stereotypes, and rejecting sexist ideologies and organizational practices.

Le monde a tellement changé que les jeunes doivent tout réinventer. Nos sociétés occidentales ont déjà vécu deux révolutions : le passage de l'oral à l'écrit, puis de l'écrit à l'imprimé. Comme chacune des précédentes, la troisième, tout aussi décisive, s'accompagne de mutations politiques, sociales et cognitives. Ce sont des périodes de crises. De l'essor des nouvelles technologies, un nouvel humain est né : Michel Serres le baptise "Petite Poucette" - clin d'œil à la maestria avec laquelle les messages fusent de ses pouces.

Money gives us freedom. It may not buy us happiness, but having it allows us to make choices.... The choice to live where you want. The choice to do what you love for work. The choice over how you spend your free time. But what if you knew that you would earn less than your male counterparts for the rest of your life? Today, being a woman means that you will. Few of us ever talk about it, but great economic inequality still exists between men and women.

In Faking It, Lux Alptraum tackles the topic of seemingly dishonest women; investigating whether women actually lie, and what social situations might encourage deceptions both great and small. Using her experience as a sex educator and former CEO of Fleshbot (the foremost blog on sexuality), first-hand interviews with sexuality experts and everyday women, Alptraum raises important questions: Are lying women all that common - or is the idea of the dishonest woman a symptom of male paranoia? Are women trying to please men, or just avoid their anger?

In the past, one of the most cherished American values was the truth. When people dealt with dilemmas, issues, opinions, and decisions, their first question was “What is the truth in this situation?” Now people are concerned only with what they think, feel, and want. We have lost touch with the importance of truth in our lives. This reality has resulted in a society in abject turmoil and confusion.

As heard in a 2018 episode of The Hidden Brain, the tall poppy syndrome is a human condition that has been present in every society from the beginning of time. It explains why we seek out equality and justify our actions by cutting others down. With over 600 citations, The Tall Poppy Syndrome: The Joy of Cutting Others Down is the most comprehensive audiobook on the subject. Doug Garland has been studying the phenomenon for over 10 years after he experienced it firsthand in his own career.

A democracia em tempo real sonhada nos inícios da digitalização como democracia do futuro se mostra como uma ilusão completa. Enxames digitais não formam um coletivo responsável, que age politicamente. Os followers, na condição de novos súditos das mídias sociais, deixam-se adestrar em gado de consumo por smart influencers, influenciadores inteligentes. Ficam despolitizados. A comunicação dirigida pelos algoritmos nas mídias sociais não é nem livre, nem democrática.

Imagine if it was possible to have the perfect sexual relationship without compromise, eat meat without killing animals, have babies without the need to bear them, and choose the time of our painless death. Life would be better, right? All over the globe, people are trying to make this a reality. They want to use technology to solve the thorniest problems of humanity. But what if these ‘problems’ are the very things that make us human?

¿Dónde están las verdaderas amenazas a la libertad de expresión? ¿Se está criminalizando la protesta? En los últimos tiempos saltan a la prensa noticias como la censura del cartel de una exposición de Egon Schiele, se genera debate en torno a un cuadro de Balthus o a la "Lolita" de Nabokov... ¿Nos invade una oleada de neopuritanismo? ¿Se instaura el triunfo de la corrección política? ¿Asistimos a un cambio de paradigma moral, al triunfo de la censura y la autocensura? ¿O acaso lo que se está produciendo es una descalificación y hasta criminalización de la protesta?

Parenting for a Digital Future moves beyond the panicky headlines to offer a deeply researched exploration of what it means to parent in a period of significant social and technological change.

Everything we know about solving the world’s problems is wrong. Out: Plans, experts and above all, leaders. In: Adapting - improvise rather than plan; fail, learn, and try again. In this groundbreaking new book, Tim Harford shows how the world’s most complex and important problems - including terrorism, climate change, poverty, innovation, and the financial crisis - can only be solved from the bottom up by rapid experimenting and adapting.

Max Weber gilt als Mitbegründer der Disziplin der Soziologie. Sein Werk "Die protestantische Ethik" war wegweisend, da zum ersten Mal versucht wurde, die ökonomischen Triebkräfte der Religionen zu analysieren. Ein faszinierendes Stück Zeitgeschichte, noch heute!

Status was once easy to identify—fast cars, fancy shoes, sprawling estates, elite brands. But in place of Louboutin’s and Lamborghinis, the relevance of the rich, famous, and gauche is waning and a riveting revolution is underfoot. Chuck Thompson—dubbed “savagely funny” by The New York Times and “wickedly entertaining” by the San Francisco Chronicle—sets out to determine what “status” means today and learns that what was once considered the low life has become the high life.

Mehr denn je sind wir damit beschäftigt, das Limit des Zumutbaren neu zu justieren. Wo liegt die Grenze des Sagbaren? Ab wann ist eine Berührung eine Belästigung? Svenja Flaßpöhler tritt einen Schritt zurück und beleuchtet den Glutkern des Konflikts: die zunehmende Sensibilisierung des Selbst und der Gesellschaft. "Sensibel" ist ein hochaktuelles, philosophisches und gleichzeitig unterhaltsames Hörbuch, das die Sensibilität dialektisch durchleuchtet und zu dem Schluss kommt: Die Resilienz ist die Schwester der Sensibilität. Die Zukunft meistern können sie nur gemeinsam.

A Participatory Economy presents a clear and accessible post-capitalist model for those without extensive training or understanding of economics. Robin Hahnel is a trained economist and a co-founder of the idea of Participatory Economics, an evolving concept that offers a comprehensive blueprint for an alternative to capitalism. Robin Hahnel shows how placing decision making into the hands of producers and consumers can be a way to meet needs responsibly.

An exploration of forceful communication strategies and their application in society.

As a cognitive scientist, the ultimate subject of Steven Pinker’s fascination is how we think about each other’s thoughts about each other’s thoughts, ad infinitum. It sounds impossible, but Steven Pinker shows that we do it all the time. This awareness, which we experience as something that is public or “out there,” is called common knowledge, and it has a momentous impact on our social, political, and economic lives.

In The Forgotten, Ben Bradlee, Jr., reports on how voters in Luzerne County, a pivotal county in a crucial swing state, came to feel like strangers in their own land - marginalized by flat or falling wages, rapid demographic change, and a liberal culture that mocks their faith and patriotism.