Sociology Religion

In this magisterial work, leading cultural critic Mary Eberstadt delivers a powerful new theory about the decline of religion in the Western world. The conventional wisdom is that the West first experienced religious decline, followed by the decline of the family. Eberstadt turns this standard account on its head. Marshalling an impressive array of research, Eberstadt shows that the reverse has also been true: the undermining of the family has further undermined Christianity itself.

Robert P. Jones, CEO of the Public Religion Research Institute (PRRI), challenges us to grasp the profound political and cultural consequences of a new reality - that America is no longer a majority white Christian nation.

Many bemoan the decline of the church. We hear a steady stream of reports about how droves of people, especially younger generations, are abandoning Christianity. But new research shows that unchurched Americans are surprisingly more receptive and open to the Christian faith than is commonly assumed. Researcher and practitioner Rick Richardson unveils the findings of the Billy Graham Center Institute's groundbreaking studies on the unchurched.

On his popular science blog, Pharyngula, PZ Myers has entertained millions of fans with his infectious love of evolutionary science and his equally infectious disdain for creationism, biblical literalism, intelligent design theory, and other products of godly illogic. This funny and fearless book collects and expands on some of his most popular writings, giving the religious fanaticism of our times the gleeful disrespect it deserves by skewering the apocalyptic fantasies, magical thinking, hypocrisies, and pseudoscientific theories advanced by religious fundamentalists of all stripes.

A guidebook for living a life without religion, combining sociological insight and personal inspiration. Over the last 25 years, "no religion" has become the fastest growing religion in the United States. Around the world, hundreds of millions of people have turned away from the traditional faiths of the past and embraced a secular - or nonreligious - life, generating societies vastly less religious than at any other time in human history.

Dr Kelsy Burke has spent the last five years researching and interviewing internet pornography’s opponents and its sympathizers. In The Pornography Wars, Burke does a deep dive into the long history of pornography in America and then turns her gaze on our present society to examine the ways this industry touches on the most intimate parts of American lives. She offers a complete understanding of the major players in the debates around porn's place in society.

Religious involvement has been declining in the West for decades—and, though men have historically outnumbered women among the disaffiliated in the U.S., a greater share of the young adults leaving religion today are women. A young, secular Kelsey Osgood would have been surprised to hear that she would be among those moving in the opposite direction. And yet, after the conversion to Orthodox Judaism that transformed her life, she began to wonder about the other contemporary women who, like her, had been startled to find a home in organized religion.

This pioneering study of the social and political lives of Muslim women has shaped a whole generation of scholarship. In it, Leila Ahmed explores the historical roots of contemporary debates, ambitiously surveying Islamic discourse on women from Arabia during the period in which Islam was founded to Iraq during the classical age to Egypt during the modern era. The book includes a new foreword by Kecia Ali situating the text in its scholarly context and explaining its enduring influence.

As the author of many classic works on science and philosophy, Richard Dawkins has always asserted the irrationality of belief in God and the grievous harm it has inflicted on society. He now focuses his fierce intellect exclusively on this subject, denouncing its faulty logic and the suffering it causes.

Sharing his more than three decades of research into the afterlife and paranormal phenomena, award-winning documentary filmmaker Daniel Drasin shows that the continuity of human consciousness beyond the physical body and after death constitutes a legitimate area of scientific inquiry and that it can be objectively demonstrated. Drasin begins by revealing how our belief in materialism—through its effects on our social norms, taboos, and even language—has deeply constrained our civilization’s understanding of the nature of space, time, life, death, and consciousness.

The headlines are clear: Religion is on the decline in America as many people leave behind traditional religious practices. In this follow-up to her critically acclaimed book Christianity After Religion, Diana Butler Bass argues that what appears to be a decline actually signals a major transformation in how people understand God. The distant God of conventional religion has given way to a more intimate sense of the sacred with us in the world.

Through in-depth conversations with spiritually fluid people, renowned scholar Duane Bidwell explores how people come to claim and be claimed by multiple religious traditions, how spiritually fluid people engage radically opposed truth claims, and what this growing population tells us about change within our communities.

In 1654, 23 Jewish families arrived in New Amsterdam (now New York) aboard a French privateer. They were the Sephardim, members of a proud orthodox sect that had served as royal advisors and honored professionals under Moorish rule in Spain and Portugal but were then exiled by intolerant monarchs. A small, closed, and intensely private community, the Sephardim soon established themselves as businessmen and financiers. They became powerful forces in society, with some, like banker Haym Salomon, even providing financial support to George Washington's army during the American Revolution.

If the Oceans Were Ink is Carla Power's eye-opening story of how she and her longtime friend, Sheikh Mohammad Akram Nadwi, found a way to confront ugly stereotypes and persistent misperceptions that were cleaving their communities. Their friendship - between a secular American and a madrasa-trained sheikh - had always seemed unlikely, but now they were frustrated and bewildered by the battles being fought in their names.

High on God gives the first robust and plausible explanation for why megachurches have conquered the churchgoing market of America. Without condescension or exaggeration, the authors show the genius of megachurches: the power of charisma, the design of facilities, the training of leaders, the emotional dynamics, and the strategies that bring people together and lead them to serve and help others.

Esta obra es una especie de diccionario, o audiolibro de consulta para que, quien sufra de un malestar o enfermedad cualquiera, pueda averiguar de una manera sencilla y rápida la causa profunda de su problema. La medicina tradicional sigue creyendo que la enfermedad es un obstáculo para la felicidad del ser humano, por ello lucha contra ella, tratando los síntomas sin atacar su causa profunda no orgánica.

Something unimaginable occurred from 1764 to 1767 in the remote highlands of south-central France. For three years, a real-life monster, or monsters, ravaged the region, slaughtering by some accounts more than 100 people, mostly women and children, and inflicting severe injuries upon many others.

How did human societies scale up from small, tight-knit groups of hunter-gatherers to the large, anonymous, cooperative societies of today - even though anonymity is the enemy of cooperation? How did organized religions with "Big Gods" - the great monotheistic and polytheistic faiths - spread to colonize most minds in the world? In Big Gods, Ara Norenzayan makes the surprising and provocative argument that these fundamental puzzles about the origins of civilization are one and the same, and answer each other.

With a scientific eye and an empathetic heart, the authors turn conventional perceptions about atheism on their head. They show that atheism need not be reactionary (against religion and God), but rather that it can offer a clear set of constructive principles to live by, which establish atheism as a positive worldview.

Ever since evangelical Christians rose to national prominence, mainstream America has tracked their every move with a nervous eye. But in spite of this vigilance, our understanding hasn't gone beyond the caricatures. Who are evangelicals, really? What are they like in private, and what do they want? Is it possible that beneath the differences in culture and language, church and party, we might share with them some common purpose?