Social Poverty

In prose that sparkles with humour and warmth, Yates charts the heartbreaks and joys of a life spent navigating the chaos of the housing system. She exposes the issues underpinning the crisis, from the state’s neglect of social housing to the rental rat race, and the disproportionate toll these take on the most marginalized in society. Drawing on interviews with tenants across the country and the stories behind our interiors, she explores the unexpected ways we can fight back.

Rev. Adam Hamilton, COR, Kansas writing about The Wealth of Poverty says, "Often the church’s efforts addressing poverty involve performing acts of service for or to the poor. These acts are sometimes motivated more by one’s own needs or self-interest than by a genuine concern for the poor. Tina Carter and Mindy Johnson-Hicks invite listeners to take a different approach...."

Rise to the challenge of identifying gifted learners from poverty using the instruments and processes provided right inside this book, achieving equity in your gifted program. Assists with behavior interventions and creating support systems too.

Have you ever wondered, “What is homelessness?” It’s a question that opens the door to understanding compassion, resilience, and the challenges faced by people around the world. The Big Questions: What Is Homelessness? invites young readers aged 5 and upwards to explore this important topic in a way that is thoughtful, engaging, and inspiring. Written by interdisciplinary psychologist Ethan Solace, this book takes children on a journey to learn about homelessness—what it means, why it happens, and how communities can help.

In Poor, Caleb Femi explores the trials, tribulations, dreams and joys of young Black boys in 21st-century Peckham. He contemplates the ways in which they are informed by the built environment of concrete walls and gentrifying neighbourhoods that form their stage, writes a coded, near-mythical history of the personalities and sagas of his South London youth and pays tribute to the rappers and artists who spoke to their lives.

When Rodney Mason, an ex-con drug dealer from Newark's rough South Ward, was shot and paralyzed, he vowed to turn his life around. A former high-school pitching ace with a 93-mph fastball, Mason decided to form a Little League team to help boys avoid the street life that had claimed his youth and mobility. Predictably, the players struggle but through the fists and tears, lopsided losses and rare victories, this bunch of misfits becomes a team, and in doing so gives the community something to root for.

As a care-leaver who has experienced homelessness, award-winning investigative journalist Daniel Lavelle has spent his life navigating social services that are not fit for purpose and leave many vulnerable people slipping through the cracks. For though the right to adequate housing is enshrined in the Universal Declaration of Human Rights, the reality is another, much grimmer, story.

It is rare in history that so many nations in the developed world are in crisis at the same time. There has been a disintegration of trust in political leaders and in the media that holds them to account. For all the progress humankind has made, for all the inventions and new technologies, our society is being undermined by inequality. We should care not simply because of its impact on productivity and growth, but because it's wrong. It's wrong that some don't have enough money to eat whilst others fly wagyu beef halfway across the planet for a couple of amusing mouthfuls.

Can money buy high-quality education? Studies find only a weak relationship between public school funding and educational outcomes. In The Money Myth, W. Norton Grubb proposes a powerful paradigm shift in the way we think about why some schools thrive and others fail. The greatest inequalities in America's schools lie in factors other than fiscal support. Fundamental differences in resources other than money explain the deepening divide in the success of our nation's schoolchildren.

Have you ever wondered how much that guy with the cardboard sign makes? One economics student did and he decided to find out. During the summer of his senior year at college, while earning a B.A. in Economics and Political Science, David P. Spears spent 80 hours undercover as a panhandler. Systematically recording every transaction at the exit ramp, Spears captured a rarely seen picture of how modern urban charity works.

This book defends timeless conservative ideas in a modern way. It challenges popular liberal beliefs in education, such as the importance of preschool and small class sizes. It delves into the philosophy of science, showing why scientific conclusions aren't always final, and explains how shady techniques like p-hacking have led to a replication crisis. It argues that "Woke" culture is just postmodern philosophy with a new label and includes a critique of postmodernism. The book also explores how Jean-Jacques Rousseau's idea of being "forced to be free" still influences leftist thought today...

At age 14, I ran away, but not from home - because I never had one to begin with. At school I participated in every sport, club, and after-school activity, so that when the other kids finally left, I could settle in for the night by my locker. I spent my childhood dealing with gangs, drugs, violence, and my mother's mental illness, but the real enemy was always poverty.

The Working Centre in the downtown core of Kitchener, Ontario, is a widely recognized and successful model for community development. Begun from scratch in 1982, it is now a vast network of practical supports for the unemployed, the underemployed, the temporarily employed and the homeless, populations that collectively constitute up to 30 percent of the labour market both locally and across North America. Transition to Common Work is the essential text about The Working Centre.

The New Breadline is a call to action on the issues of food aid, food security and climate justice, told from the frontlines of hunger. Jean-Martin Bauer eloquently dissects inequity and racism in the humanitarian system, drawing on his Haitian childhood and his career as an aid worker, asking: when decisions about food are being made, who isn't at the table?

A Editora Contracorrente tem a satisfação de oferecer ao público brasileiro a tradução de Aporofobia, a aversão ao pobre: um desafio para a democracia, de autoria de Adela Cortina, uma das mais destacadas filósofas da atualidade. “Aporofobia”, o neologismo que dá nome ao medo, rejeição ou aversão aos pobres, foi escolhido como a palavra do ano 2017 pela Fundación del Español Urgente (Fundéu) e incorporado ao Diccionario de la lengua española no mesmo ano.

Mathieu vit dans la rue. Il l’a choisi. Ce n’est pas un aventurier, et ça n’a rien à voir avec la liberté. Est-ce qu’il s’autodétruit? Est-ce ainsi qu’il se préserve? Peu importe. Sa chienne Sam est là, qui l’aide à continuer. Mais quand elle disparaît, Mathieu doit mettre fin à son errance. Pour la retrouver, il entreprend un voyage dont les bifurcations le ramènent au secret de son passé.

يقول يوسف إدريس عن هذا الكتاب إنه كان مشروع عمره لأكثر من ثلاث سنوات، فيكتب في تقديمه له : "كلما رأيت ما صارت إليه حياتنا وما تصير إليه أحس إحساساً محضاً أني لابد أن أُخرج للناس ذلك الكتاب الذي كتبته على فترات متقطعة، وعلى هيئة حيثيات مستقلة؛ ذلك أن تلك الظاهرة – ظاهرة فقر الفكر وفكر الفقر – أو الفقر في الأفكار المؤدية إلى فقر في الحياة والإنتاج حين يؤدي بدوره إلى فقر فكري، وهكذا دواليك".

Existem Estados pelo mundo que cobram altos impostos e oferecem muitos serviços à população. Outros têm oferta bem mais limitada, porém cobram poucos tributos, deixando a riqueza nas mãos dos cidadãos. Nosso Estado é de um terceiro tipo, mais próximo a um sádico obeso que rouba os que estão embaixo para dar aos grupinhos de cima, encastelados no poder.

In this fierce and moving account, journalist Vicky Spratt traces decades of bad policy decisions to show how and why the British dream of homeownership has withered and the safety net of social housing has broken. Through the lives of those in the renting trap, she illuminates the ways this crisis is devastating our health, communities and political landscape. But, as the COVID epidemic showed, there are also real, radical steps we can take to give everyone the chance of a good home.

Growing up poor, Deborah Dundas knew what it meant to want, to be hungry, and to long for social and economic dignity; she understood the crushing weight of having nothing much expected of you. But even after overcoming many of the usual barriers faced by lower- and working-class people, she still felt anxious about her place, and even in relatively safe spaces reluctant to broach the subject of class. While new social movements have generated open conversation about gender and racism, discussions of class rarely include the voices of those most deeply affected: the working class and poor.