Social Media Philosophy

Monty was just like any other dog. A scruffy and irascible Maltese terrier, he enjoyed barking at pugs and sniffing at trees. But after Monty has yet another dramatic confrontation with the local Rottweiler, Anthony McGowan realizes it’s high time he and Monty had a chat about what makes him a good or a bad dog.

Beyond Belief is one of those rare books that cuts through the noise of modern culture with both intellectual precision and heartfelt urgency. In an era when public discourse is dominated by outrage, virtue signaling, and identity battles, this book steps back to ask a deeper question: What does it truly mean to be good? Drawing on axiological philosophy (the study of value), the author dismantles the illusion that belief, on its own, can make us moral. The book argues that we live in a world where systems have become more important than the people they were designed to serve. Whether ...

In these 20 short chapters, Karen Casey explores what matters most about loss, unconditional love, security, surrender, powerlessness, peace, strength, and fear. Each chapter touches on how her own commitment to a spiritual path has had the greatest influence on her life’s direction.

A Handbook of Traditional Living consists of two texts originally published by the Italian cultural organization Raido, translated here for the first time: "The World of Tradition" and "The Front of Tradition". The first is a comprehensive summary of the principal ideas of Julius Evola. The esoteric history of the world, the nature of the Primordial Tradition, and the crisis of the modern world are discussed. The second, while also steeped in the Evolian worldview, presents a more practical guide for living as a traditionalist.

In How to Be, Adam Nicolson takes us on a glorious, immersive journey. Grounded in the belief that places give access to minds, however distant and strange, this book reintroduces us to our earliest thinkers through the lands they inhabited. To know the mental occupations of Homer or Heraclitus, one must visit their cities, sail their seas, and find landscapes not overwhelmed by the millennia that have passed but retain the atmosphere of that ancient life. Nicolson takes us to the dawn of investigative thought and a nexus of cross-cultural connection.

As we open up to life and love and each other, as we awaken from our dream of separation, we encounter not just the bliss of existence, but its pain, too; not only life's ecstasy, but also its agony. Healing doesn't always feel good or comfortable or even "spiritual", for we are inevitably forced to confront our shadows, fears, and deepest longings - those secret parts of ourselves that we have denied, repressed, or deemed "negative" and unworthy of our love.

When we think of philosophy that can guide us in our everyday lives, we are more likely to think of Ancient Greece or Rome than we are 20th-century Mexico. But Mexican philosophy, which came into focus in the last century, following the Mexican Revolution, is a rich and wide-ranging tradition with much to offer readers today. Emerging in defiance of the Western philosophy bound up with colonial power—first brought to Mexico with the Augustinians in the 16th century, and, like so much else, imposed on Mexicans for centuries after that—it boasts a range of powerful ideas and advice.

What was philosophy as Descartes found it around 1620? What was philosophy like before Descartes reformed it after 1637? What features of philosophy did he want to fix and what tools did he use? To answer such questions, how should philosophers do their work today? One answer is surprising: that Descartes wrote picture books, for example.

Los vascos viven en una porción de los Pirineos en el extremo suroeste de Francia y al otro lado de la cordillera en el centro-norte de España, centrados en las ciudades de Pamplona y Donostia. Mientras que algunos viven fuera de esta área actualmente, muchos todavía llaman a esta región su hogar. Estas resistentes personas han vivido en las estribaciones de las escarpadas montañas de los Pirineos desde tiempos prehistóricos, y siguen allí hasta hoy.

Roman Emperor Marcus Aurelius Antoninus Augustus never intended his collection of personal writings to be published, but it has become the foremost work of Stoic philosophy and advice to survive from ancient times.

Why do we complain of Nature? She has shown herself kindly; life, if you know how to use it, is long. But one man is possessed by an avarice that is insatiable, another by a toilsome devotion to tasks that are useless; one man is besotted with wine, another is paralyzed by sloth; one man is exhausted by an ambition that always hangs upon the decision of others, another, driven on by the greed of the trader, is led over all lands and all seas by the hope of gain; some are tormented by a passion for war and are always either bent upon inflicting danger upon others.

Martha Barnette has spent two decades as the co-host of A Way with Words, lauded by Mary Norris in The New Yorker as “a virtual treasure house” and “‘Car Talk’ for Lexiphiles.” Over that time, she’s developed a keen sense of what fascinates people about language. They are curious about etymology and revel in slang, are surprised by regional vocabulary and celebrate linguistic diversity. Idioms both puzzle and delight word lovers, and they are eager to share family neologisms and that weird phrase Grandma always used to say.

The contemporary mystic Osho lived in a time before the internet and social media, no 24-hour news coverage existed at the time of the historic events described in this book. But fake news has been around for as long as there have been politicians. For this reason, Osho entrusted some eyewitnesses to record the events around him and his people. Maneesha is one of them.

What happens when we accept that everything we feel and think stems not from an immaterial spirit but from electrical and chemical activity in our brains? In this thought-provoking narrative - drawn from professional expertise as well as personal life experiences - trailblazing neurophilosopher Patricia S. Churchland grounds the philosophy of mind in the essential ingredients of biology. She reflects with humor on how she came to harmonize science and philosophy, the mind and the brain, abstract ideals and daily life.

The American Scholar was a speech given by Ralph Waldo Emerson in 1837 to the Phi Beta Kappa Society of Harvard College. Emerson argues that American culture, still heavily influenced by Europe, could build a new, distinctly American cultural identity. Emerson uses Transcendentalist and Romantic points of view to explain a true American scholar's relationship to nature.

"Ideas are dangerous things. They are like drops of acid burning away our comforting certainties, making holes in the fabric of our cherished beliefs." This often surprising collection of incendiary essays takes the reader on an intellectual journey through the myths of mass culture. It takes a piercing look at such diverse subjects as money, suicide, self-pity, art, beauty, ugliness, religion and the nature of evil and power in its various forms. It explores such questions as: is an afterlife possible? How much freedom is enough? What are celebrities for? Are the old really human? All of ...

This timeless text is required listening for any business person or athlete interested in strategy. It includes a soundtrack entitled "The Mysterious Sound of Wind In the Bamboo", a 43-minute collection of Zen-inspired Japanese music by the Matsu Take Ensemble.

This title is laser-focused on making you sound smarter and becoming more respected by using a larger, more sophisticated vocabulary. Simply has systematically excluded words here that did meet this goal - words that are perfectly good in some contexts, but will not make you sound smarter. Included words sound appropriate in conversation, work seamlessly, and will not be interpreted as "show off" words.

Written with passion and insight, Use the Power You Have offers a wealth of ideas and inspiration for a new generation of engaged citizens interested in fighting back and making change, whether in Washington or in their own communities.

Fragt man ›normale‹ Menschen im Bus oder Supermarkt, was ein Gedanke ist, werden die Augen und das Unverständnis groß. Psychologen unterscheiden regelmäßig ›Gedanken‹ von ›Gefühlen‹, gehen bei ›Gedanken‹ aber weitaus weniger ›in die Tiefe‹ als bei Gefühlen. Sind Gedanken Sätze? Haben nur Menschen Gedanken? Wären alle Menschen tot, gäbe es dann noch Gedanken?