Social History Ghosts

It is the early twentieth century and the spiritualism movement is soaring in America. World War I and an influenza pandemic have killed hundreds of thousands. People are desperate to communicate with their dead loved ones, so they seek the help of mediums, psychics, and fortune tellers. The mourners don’t realize they’re being deceived by frauds. But famed magician Harry Houdini isn’t fooled. He knows that these scammers’ methods are no more than conjurer’s tricks. Houdini and his team of investigators, led by detective Rose Mackenberg, set out to expose the ghost hoaxes.

What begins as yet another assignment for a reporter, a young millennial who relies happily on email and texting as the primary means of communication, develops into a heartfelt mission to tell the story of the people and places in the letters. Dead Letters is an intimate portrait of small-town America and the people who, at times, risked everything in pursuit of economic prosperity, religious freedom, and social equity.

Throughout Teller County, history lovers can find abandoned towns and forgotten main streets that once bustled with life and commerce. Even before Teller was carved from surrounding counties, the scenic mountains and lucrative mines of the gold rush era brought thousands of settlers and attracted resort owners and tycoons eager to exploit the rich setting. Seemingly overnight, towns in the Cripple Creek District and other places popped up, flush with gold and people looking for opportunity. As the ore disappeared, the miners moved on in search of the next big lode.

On 11 March 2011, a massive earthquake sent a 120-foot-high tsunami smashing into the coast of Northeast Japan. By the time the sea retreated, more than 18,000 people had been crushed, burned to death, or drowned. It was Japan's greatest single loss of life since the atomic bombing of Nagasaki. It set off a national crisis and the meltdown of a nuclear power plant. And even after the immediate emergency had abated, the trauma of the disaster continued to express itself in bizarre and mysterious ways.

Just after Christmas 1803, convict William Buckley fled an embryonic settlement in the land of the Kulin nation (now the Port Phillip area), to take his chances in the wilderness. A few months later, the local Aboriginal people found the six-foot-five former soldier near death. Believing he was a lost kinsman returned from the dead, they took him in, and for 32 years Buckley lived as a Wadawurrung man, learning his adopted tribe's language, skills and methods to survive.