Social Anthropology

Las lecciones de brujería que aborda Carlos Castaneda conllevan sus postulados a la conclusión de que los misterios del conocimiento secreto se disipan en el acto mismo de cobrar concreción definitiva. Puede advertirse el paralelismo entre la iniciación guerrera que el autor ha cursado y la disciplina del Zen, en estos tres capítulos: "Un testigo de actos de poder", "El tonal y el nagual" y "La explicación de los brujos".

Where do human societies come from? The drive to answer this question took on a new urgency in the nineteenth century, when a generation of archaeologists began to look beyond the bible for the origins of different cultures and civilizations. Zelia Nuttall threw herself into the study of Aztec customs and cosmology, eager to use the tools of the emerging science of anthropology to prove that modern Mexico was built over the ruins of ancient civilizations.

Alone among the creatures of the world, man suffers a pang both bitter and sweet. It is an ache for the homecoming. The Greeks called it nostalgia. Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart.

In a food industry shaped by the abundance, cheapness, and convenience that giant corporations can offer, small-­scale ventures struggle to survive, as anthropologist Cathy Stanton discovered when she joined the effort to save a small food co-­op in a former mill town in western Massachusetts. On the margins of the dominant system, Stanton found herself reckoning with its deep racial and class inequities, and learning that making real change requires a fierce commitment to community and a willingness to change herself as well.

As an Indigenous person, Tyson Yunkaporta looks at global systems from a unique perspective, one tied to the natural and spiritual world. In considering how contemporary life diverges from the pattern of creation, he raises important questions. How does this affect us? How can we do things differently? In this thoughtful, culturally rich, mind-expanding book, he provides answers. Yunkaporta’s writing process begins with images. Honouring Indigenous traditions, he makes carvings of what he wants to say, channelling his thoughts through symbols and diagrams rather than words.

De la mano de uno de los historiadores más interesantes de la actualidad, he aquí la fascinante interpretación de Yuval Noah Harari sobre la historia de la humanidad. Bestseller nacional e internacional, este libro explora las formas en que la biología y la historia nos han definido y han mejorado nuestra comprensión de lo que significa ser "humano".

The Origin of Species sold out on the first day of its publication in 1859. It is the major book of the 19th century and one of the most readable and accessible of the great revolutionary works of the scientific imagination. Though, in fact, little read, most people know what it says—at least they think they do. The Origin of Species was the first mature and persuasive work to explain how species change through the process of natural selection. Upon its publication, the book began to transform attitudes about society and religion.

Hercules, Zeus, Thor, Gilgamesh - these are the figures that leap to mind when we think of myth. But to David Leeming, myths are more than stories of deities and fantastic beings from non-Christian cultures. Myth is at once the most particular and the most universal feature of civilization, representing common concerns that each society voices in its own idiom.

国家、貨幣、企業……虚構が他人との協力を可能にし、文明をもたらした！

Throughout history, depopulation was the product of catastrophe: ice ages, plagues, the collapse of civilisations. This time, however, we're thinning ourselves deliberately, by choosing to have fewer babies than we need to replace ourselves. In much of the developed and developing world, that decline is already underway, as urbanisation, women's empowerment, and waning religiosity lead to smaller and smaller families. In Empty Planet, Ibbitson and Bricker draw on a wealth of research and firsthand reporting to illustrate the dramatic consequences of this population decline.

A "piercing, unsentimental" (New Yorker) history that boldly challenges the idea of a rural American crisis.

The use of hallucinogenic substances like peyote and desert tobacco has long played a significant role in the spiritual practices and traditions of Native Americans. While the majority of those practices are well documented, the relationship between entheogens and Native Americans of the Southeast has gone largely unexplored.

Today we are told to be true to ourselves, look within for answers, and follow our hearts. But when we put our own happiness first, we experience record-breaking levels of aimlessness, loneliness, depression, and anxiety. Self-centeredness always fails to deliver the fulfillment we're seeking.

In ancient, pre-literate cultures across the globe, tribal elders had encyclopedic memories. They could name all the animals and plants across a landscape, identify the stars in the sky, and recite the history of their people. Yet today, most of us struggle to memorize more than a short poem. Using traditional Aboriginal Australian song lines as a starting point, Dr. Lynne Kelly has since identified the powerful memory technique used by our ancestors and indigenous people around the world.

With The Interpretation of Cultures, the distinguished anthropologist Clifford Geertz developed the concept of thick description, and in so doing, he virtually rewrote the rules of his field. Culture, Geertz argues, does not drive human behavior. Rather, it is a web of symbols that can help us better understand what that behavior means. A thick description explains not only the behavior, but the context in which it occurs, and to describe something thickly, Geertz argues, is the fundamental role of the anthropologist.

"Nous commencerons par discuter les points de vue pris sur la femme par la biologie, la psychanalyse, le matérialisme historique. Nous essaierons de montrer ensuite positivement comment la "réalité féminine" s'est constituée, pourquoi la femme a été définie comme l'Autre et quelles en ont été les conséquences du point de vue des hommes."

Without our domesticated plants and animals, human civilization as we know it would not exist. We would still be living at subsistence level as hunter-gatherers if not for domestication. It is no accident that the cradle of civilization - the Middle East - is where sheep, goats, pigs, cattle, and cats commenced their fatefully intimate associations with humans.

Anthropomorphism is the human tendency to attribute human-like thoughts, feelings, and intentions to non-human things. It’s a cognitive bias baked into the human mind that distorts our view of the world. But it doesn’t just affect our understanding of animals. Anthropomorphism impacts our relationship to all living things, as well as inanimate objects (like AI), and natural phenomena (like hurricanes). It’s perhaps one of the most powerful cognitive biases influencing our thoughts, but it’s rarely talked about. It’s time to change that.

"Comment la femme fait-elle l'apprentissage de sa condition, comment l'éprouve-t-elle, dans quel univers se trouve-t-elle enfermée, quelles évasions lui sont permises, voilà ce que je chercherai à décrire. Alors seulement nous pourrons comprendre quels problèmes se posent aux femmes qui, héritant d'un lourd passé, s'efforcent de forger un avenir nouveau."

Drawing on decades of research around the world - touching on the first known horoscope, a statue ordered into exile, and the mystical power of tattoos - Gosden shows what magic can offer us today and how we might use it to rethink our relationship with the world. Magic is an original, singular, and sweeping work of scholarship, and its revelations will leave a spell on the listener.