Social Anthropology

Humans now live longer and better than ever before, and we are the most populous big animal on earth. Meanwhile, our closest living relatives, the now-endangered chimpanzees, continue to live as they have for millions of years. We are not like the other animals, yet we evolved through the same process. What are we, then? And now we have remade the world, what are we becoming? Setting out to answer this question, Gaia Vince tells a remarkable evolution story about us.

Descubra la apasionante historia de los judíos. Un pueblo hostigado durante siglos y en eterno éxodo, que aún conserva su identidad religiosa. Conozca la sorprendente historia del pueblo que se considera especialmente elegido por Dios. Acompáñele desde su nacimiento y posterior estancia en Egipto, hasta su esplendor monárquico. Viva el exilio de las tribus de Israel y el dominio de otras civilizaciones sobre la judía. Camine por el Israel controlado por los romanos, que a pesar de la represión, logró conservar su identidad religiosa.

In this fascinating and vivid account, Peter M. Gardner takes us along with him on his anthropological field research trips. Usually, the author's family is there, too, either with him in the field or somewhere nearby. Family adventures are part of it all. Travel into the unknown can be terrifying yet stimulating, and Gardner describes his own adventures, sharing medical and travel emergencies, magical fights, natural dangers, playful friends, and satisfying scientific discoveries.

Race is one of the most elusive phenomena of social life. While we generally know it when we see it, it's not an easy concept to define. Social science literature has argued that race is a Western concept that emerged with the birth of modern imperialism, whether in the 16th century or the 18th century. This book points out that there is a disjuncture between the way race is conceptualized in the social sciences and in recent natural science literature. In the view of some proponents of natural-scientific perspectives, race has a biological - and not just a purely social-dimension.

5, 15, 50, 150...この数字からは誰も逃れられない！「友だちの数」「生産性の高いチームのメンバー数」「縦割り化する会社の社員数」カギを握るのは、進化がもたらした「社会脳」だ！

At turns shockingly fierce and surprisingly tender, Goat is a shattering memoir that graphically portrays the scarred emotional landscape of young men. Brad is driving two strangers home from a party when he realizes they are leading him to the middle of nowhere. Viciously beaten and left in the middle of the road, Brad survives. But as his physical injuries heal, his psychological wounds worsen. Desperate to belong, he pledges his brother's fraternity.

How functional medicine leverages systems biology and epigenetic science to treat the microbiome and reverse chronic disease. Each body is a system within a system—an ecology within the larger context of social, political, economic, cultural, and environmental factors. This is one of the lessons of epigenetics, whereby structural inequalities are literally encoded in our genes.

In We, Hominids, one of Holland’s greatest nonfiction writers hunts down answers to humanity’s most fundamental questions: who are we? What makes us different from animals? With an ancient skull as his starting point, he travels the globe, tracing the search for the first human being - the missing link between humans and apes.

Humans have used cannabis for thousands of years, since Neolithic peoples sought out its medicinal benefits. But for the past century, its use has been largely criminalized. Stigma around cannabis has made it difficult for people of all ages to get straightforward answers about how to minimize health risks related to cannabis consumption or to understand how the plant has shaped and continues to shape society today. In Weed: Cannabis Culture in the Americas, culture writer Caitlin Donohue crafts a comprehensive and thought-provoking review of cannabis in the Western Hemisphere.

मूलनिवासी ही संकल्पना वसाहतवादी जगांत आक्रमक गोरे लोकांनी सोयीसाठी व

धर्मप्रसारासाठी मांडली. त्यांना नेटिव्हज् अदिवासी संबोधले. आर्य बाहेरुन आलेले आहेत आणि म्हणून

वांशिक, सांस्कृतिक दृष्ट्या भिन्न आहेत असे त्यांनी मांडले. वस्तुस्थिती वेगळी आहे ते आपले

समाजबांधवच आहेत. युनो, बाबासाहेब आंबेडकर आणि भारतीय धुरिणांचे संदर्भ देऊन या पुस्तिकेत

सांगितले आहे.

In The Animal and The Thinker, the world-leading, pioneering neuroscientist John Duncan explains that each of us is not just one person – we are two. On one side are our animal instincts, built on the sophisticated needs of human life through evolution, but struggling to navigate the complexity of modern life. On the other side is our rational brain which calculates and cogitates, but is often helpless in the face of bigger questions of meaning and purpose.

Discover the fascinating details of life under the pharaohs—and their extraordinary legacy—in this comprehensive guide to Egypt's ancient civilization.

Prehistoric World Cultures provides a broad overview of world prehistory while highlighting significant events, developments, and cultures through time. Organized chronologically and geographically, it gives students a clear understanding of changes through time from the evolution of our species to the development of complex civilizations.

With insight into the historical, cultural, political, legal, and economic processes that shape our use of animals as food, Fitzgerald provides a holistic picture and explicates the connections in the supply chain that are obscured in the current mode of food production. Bridging the distance in animal agriculture between production, processing, consumption, and their associated impacts, this analysis envisions ways of redressing the negative effects of the use of animals as food.

Die Archäologie ist ein faszinierendes Abenteuer, das uns die Türen zur Vergangenheit öffnet und die Geschichten längst vergangener Zivilisationen ans Licht bringt. Dieses Buch nimmt dich mit auf eine Reise, die weit über staubige Ausgrabungsstätten hinausgeht. Es zeigt dir, wie die Werkzeuge der Vergangenheit unsere Gegenwart formen und warum die Geschichte kein statisches Gebilde, sondern ein lebendiges Puzzle ist.

What is it that makes you distinct from me? Identity is a term much used but hard to define. For that very reason, it has long been a topic of fascination for philosophers but has been regarded with aversion by neuroscientists - until now. Susan Greenfield takes us on a journey in search of a biological interpretation of this most elusive of concepts, guiding us through the social and psychiatric perspectives and ultimately to the heart of the physical brain.

A clash between cultures has happened many times throughout history. Events from 1979 to this point is leading the Western and Muslim cultures into a crusade with no present way out. The reason for all this fighting for the past 37 years has no simple answer and history has a way of always repeating itself.

One hundred and sixty-five million years ago saw the birth of rhythm. Sixty-six million years ago was the first melody. Forty thousand years ago Homo sapiens created the first musical instrument. Today music fills our lives. How we have created, performed and listened to this music throughout history has defined what our species is and how we understand who we are. Yet music is an overlooked part of our origin story.

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?

Et si nous nous étions fourvoyés sur ce que fut l’homme de Néandertal ? Dans un véritable récit de voyage, Ludovic Slimak retrace son parcours de chercheur et nous entraîne dans une étonnante enquête archéologique. Pendant trente ans, il a inlassablement traqué ce qu’il appelle la créature. Créature, comme l’un de ces êtres qu’on apercevrait de loin, dans les brumes, sans vraiment savoir ce qu’il est, sans vraiment savoir le qualifier.