Social Anthropology

人生を豊かにするための「教養入門」決定版

From the earliest cave paintings to the present day, humans and deer have a long and complex history. Royal harts were the coveted quarry of European kings, while the first Americans relied on deer for everything from buckskins to arrow heads. Once hunted to the point of extinction in some parts of the world, deer numbers have exploded in recent years, causing tension between scientists and conservationists. And yet, this is our own story, as the fortune of deer is inextricably bound up with the actions that we humans take on the world around us.

Александр Никонов - известный журналист и писатель, автор знаменитых бестселлеров Конец феминизма и Кризисы в истории цивилизации. Мастерски дискутируя на острые и неоднозначные темы, автор выступает в своих произведениях апологетом здравого смысла. Талантливые провокации Никонова возмущают, вызывают желание найти опровержение, оспорить, но самое главное – заставляют думать. Почему мы такие, какие есть. Практическая антропология, вне сомнений, вызовет негативную реакцию у многих представителей нашего "человейника". Но что есть книга, как ни своевременный толчок к тому, чтобы задуматься?

Revised to stimulate and engage an undergraduate student audience, Richard Feinberg's updated account of Anuta opens with a chapter on his varied experiences when he initially undertook fieldwork in this tiny, isolated Polynesian community in the Solomon Islands. He explores dominant cultural features, including language, kinship, marriage, politics, and religion topics that align with subject matter covered in introductory anthropology courses.

Smells are the colour that enrich our experience of life. Ask anyone to reflect on their sense of smell, and they immediately start talking. First there are discussions about food, but quickly they move on to personal topics: about the smells that evoke memories of childhood, dead relatives, pregnancy, love and sex. When people talk about their sense of smell, they also tell us something about themselves, their feelings, thoughts and relationships. Thus, the sense of smell not only reflects the chemical world outside us, but also bears witness to our inner world, our feelings and thoughts.

In this fascinating and vivid account, Peter M. Gardner takes us along with him on his anthropological field research trips. Usually, the author's family is there, too, either with him in the field or somewhere nearby. Family adventures are part of it all. Travel into the unknown can be terrifying yet stimulating, and Gardner describes his own adventures, sharing medical and travel emergencies, magical fights, natural dangers, playful friends, and satisfying scientific discoveries.

Anthropologist Michael Jackson predicates his intellectual autobiography, Worlds Within and Worlds Without, on the view that works and lives are intimately entangled. Through a skillful interweaving of personal and ethnographic descriptions, he focuses on the imaginative and practical ways human beings negotiate the space between worlds they call their own, and worlds they regard as lying beyond their immediate purview.

We are told that in Tartary, each native makes the iron he needs, just as every household would make its own bread. The furnace is a very small affair, not holding more than three pounds of ore. This is filled with ore and charcoal. The bellows are used, and after the charcoal is all burned out, the result is a small piece of spongy iron, which needs only repeated heating and hammering to be made serviceable.

In a world where screens often replace faces, the importance of real, tangible connections stands out like a beacon, calling us back to what it truly means to be human. People with strong social connections tend to live longer than those who are socially isolated. But this isn't just about physical health; it's about the health of the soul and the comfort in shared experiences. In the chaos of daily life, the power of coming together remains undiminished.

Carl Honoré has discovered a movement that is quickly working its way into the mainstream. Groups of people are developing a recipe for living better in a fast-paced, modern environment by striving for a new balance between fast and slow. In an entertaining and hands-on investigation of this new movement, Honoré takes us from a Tantric sex workshop in a trendy neighborhood in London, England, to Bra, Italy, the home of the Slow Food, Slow Cities and Slow Sex movements.

In The Animal and The Thinker, the world-leading, pioneering neuroscientist John Duncan explains that each of us is not just one person – we are two. On one side are our animal instincts, built on the sophisticated needs of human life through evolution, but struggling to navigate the complexity of modern life. On the other side is our rational brain which calculates and cogitates, but is often helpless in the face of bigger questions of meaning and purpose.

Além de registrar a história de uma das mais bem sucedidas experiências do Movimento dos Trabalhadores Sem Terra (MST), Bleil usa a sociologia para analisar a complexidade e os desafios de convivência, produção e resistência na luta pela reforma agrária no Brasil. Com seu trabalho etnográfico a autora revela em detalhes o funcionamento da cooperativa e como são tomadas as decisões políticas e as dificuldades da construção coletiva.

It's a common complaint that a presidential candidate's style matters more than substance and that the issues have been eclipsed by mass-media-fueled obsession with a candidate's every slip, gaffe, and peccadillo. This audiobook explores political communication in American presidential politics, focusing on what political insiders call "message". Message, Michael Lempert and Michael Silverstein argue, is not simply an individual's positions on the issues but the craft used to fashion the creature the public sees as the candidate.

Mit 2020 Das Jahr, das die Welt veränderte legt Eric Klinenberg eine schonungslose ethnologische und soziologische Analyse vor, die eine Frage stellt: Wer hat überlebt, wer ist gestorben, und warum? Ein Muss für alle Leser:innen von Ethnographien und Sachbüchern, die nicht nur eine Pandemie, sondern auch eine veränderte Welt verstehen wollen.

Why are behaviors associated with masculinity increasing the risk of illness, injury, and premature death among young men? What makes these men vulnerable to substance misuse, interpersonal violence, and suicide? How can recovery look like? This book draws on more than eight years of recurrent ethnographic fieldwork in urban South Africa to answer these globally urgent questions from a systems perspective.

Nützliche Mitbewohnerinnen, Ekelobjekte oder verblüffende Wesen? An Spinnen scheiden sich die Geister. Von manchen bewundert für ihre kunstvollen Netze und das Archaische ihrer Erscheinung, von anderen gefürchtet. Aber warum ist das so? Dieses Buch dringt tief in das Beziehungsgeflecht von Spinnen und Menschen vor. Es zeigt den Einfluss der Spinnen auf unsere Sprache, Wissen, Träume und Geschichte. Warum verglich man Napoleon mit einer Spinne? Wie prägte die christliche Symbolik die Abneigung gegenüber Spinnen? Und wieso wurden gleich drei Weltraummissionen von Spinnen begleitet?

Prehistoric World Cultures provides a broad overview of world prehistory while highlighting significant events, developments, and cultures through time. Organized chronologically and geographically, it gives students a clear understanding of changes through time from the evolution of our species to the development of complex civilizations.

「直観力」「やる気」「リスク評価」……感情や情動は生命の進化がもたらした究極の能力だ！最先端の「感情神経科学」が明らかにした、感情や情動の驚くべき世界。

Генри Дженкинс, один из наиболее уважаемых американских аналитиков в области СМИ, в своей ключевой работе улавливает ту точку невозврата, находящуюся на границе двух миров, и пророчески определяет элементы, находящиеся у истока современной эпохи.

SIAMO INTRINSECAMENTE LEGATI. TUTTI. E NON È POSSIBILE TORNARE INDIETRO. Siamo più vicini o più lontani? La globalizzazione è agli sgoccioli o si è presa solo una pausa di riflessione e quel che accade in paesi all’apparenza distanti continua a ripercuotersi a cascata su tutti gli altri, in un effetto domino? Come si spiega altrimenti che la chiusura dei porti in Ucraina faccia aumentare il prezzo della carta in Italia e provochi sommosse in Sri Lanka. Che l’aumento della siccità in Sicilia modifichi la viticoltura in America.