Social Anthropology

We are told that in Tartary, each native makes the iron he needs, just as every household would make its own bread. The furnace is a very small affair, not holding more than three pounds of ore. This is filled with ore and charcoal. The bellows are used, and after the charcoal is all burned out, the result is a small piece of spongy iron, which needs only repeated heating and hammering to be made serviceable.

Carl Honoré has discovered a movement that is quickly working its way into the mainstream. Groups of people are developing a recipe for living better in a fast-paced, modern environment by striving for a new balance between fast and slow. In an entertaining and hands-on investigation of this new movement, Honoré takes us from a Tantric sex workshop in a trendy neighborhood in London, England, to Bra, Italy, the home of the Slow Food, Slow Cities and Slow Sex movements.

Além de registrar a história de uma das mais bem sucedidas experiências do Movimento dos Trabalhadores Sem Terra (MST), Bleil usa a sociologia para analisar a complexidade e os desafios de convivência, produção e resistência na luta pela reforma agrária no Brasil. Com seu trabalho etnográfico a autora revela em detalhes o funcionamento da cooperativa e como são tomadas as decisões políticas e as dificuldades da construção coletiva.

Flight, Flight, Mimic is the first systematic study of deceptive mimicry in the context of wars. Deceptive mimicry—the manipulation of individual or group identity—includes passing off as a different individual, as a member of a group to which one does not belong, or, for a group, to "sign" its action as another group.

In a world where screens often replace faces, the importance of real, tangible connections stands out like a beacon, calling us back to what it truly means to be human. People with strong social connections tend to live longer than those who are socially isolated. But this isn't just about physical health; it's about the health of the soul and the comfort in shared experiences. In the chaos of daily life, the power of coming together remains undiminished.

In Up the Youth Club, Emma Warren maps the shifting story of youth clubs in the UK and Northern Ireland, from factory workers in Victorian Boys' and Girls' clubs to renegade self-emancipatory spaces in the 1970s and the music-generating youth clubs of more recent decades. With a mixed lineage in church evangelism, the patronage of the upper classes, grassroots' DIY, and erratic state funding, the youth club has had a huge, yet almost invisible, effect on music, sport, culture and society.

Pillole di evoluzione umana. Da prendere una alla volta o anche tutte insieme. Per aiutarci a comprendere meglio noi stessi e il posto dell'uomo nella natura. Da Lucy ai Neanderthal, dall'enigmatico Homo naledia Ötzi: attraverso una serie di istantanee scattate nel panorama della paleoantropologia degli ultimi anni, con la guida di uno scienziato-divulgatore, conosceremo i nostri parenti estinti e i tanti antenati che abbiamo nel tempo profondo. Un puzzle complesso e avvincente le cui tessere sono come pagine strappate di un libro da restaurare, quello della nostra preistoria.

In The Animal and The Thinker, the world-leading, pioneering neuroscientist John Duncan explains that each of us is not just one person – we are two. On one side are our animal instincts, built on the sophisticated needs of human life through evolution, but struggling to navigate the complexity of modern life. On the other side is our rational brain which calculates and cogitates, but is often helpless in the face of bigger questions of meaning and purpose.

Mit 2020 Das Jahr, das die Welt veränderte legt Eric Klinenberg eine schonungslose ethnologische und soziologische Analyse vor, die eine Frage stellt: Wer hat überlebt, wer ist gestorben, und warum? Ein Muss für alle Leser:innen von Ethnographien und Sachbüchern, die nicht nur eine Pandemie, sondern auch eine veränderte Welt verstehen wollen.

O Mercosul conduz uma forte tendência integracionista regional. Este trabalho tenta identificar matrizes e matizes culturais, econômicos e políticos configuradores de um sentimento patronímico - nem sempre explícito - que permeia as relações entre os povos e países da América (...). Com o nome de ""americanidade"" procura-se caracterizar uma representação comum, potencializada por meio de suas diferentes expressões: trocas comerciais, modelos políticos, artes e culturas regionais. Propõe-se a dar uma resposta efetiva ao processo da integração continental.

Why are behaviors associated with masculinity increasing the risk of illness, injury, and premature death among young men? What makes these men vulnerable to substance misuse, interpersonal violence, and suicide? How can recovery look like? This book draws on more than eight years of recurrent ethnographic fieldwork in urban South Africa to answer these globally urgent questions from a systems perspective.

Nützliche Mitbewohnerinnen, Ekelobjekte oder verblüffende Wesen? An Spinnen scheiden sich die Geister. Von manchen bewundert für ihre kunstvollen Netze und das Archaische ihrer Erscheinung, von anderen gefürchtet. Aber warum ist das so? Dieses Buch dringt tief in das Beziehungsgeflecht von Spinnen und Menschen vor. Es zeigt den Einfluss der Spinnen auf unsere Sprache, Wissen, Träume und Geschichte. Warum verglich man Napoleon mit einer Spinne? Wie prägte die christliche Symbolik die Abneigung gegenüber Spinnen? Und wieso wurden gleich drei Weltraummissionen von Spinnen begleitet?

Prehistoric World Cultures provides a broad overview of world prehistory while highlighting significant events, developments, and cultures through time. Organized chronologically and geographically, it gives students a clear understanding of changes through time from the evolution of our species to the development of complex civilizations.

「直観力」「やる気」「リスク評価」……感情や情動は生命の進化がもたらした究極の能力だ！最先端の「感情神経科学」が明らかにした、感情や情動の驚くべき世界。

SIAMO INTRINSECAMENTE LEGATI. TUTTI. E NON È POSSIBILE TORNARE INDIETRO. Siamo più vicini o più lontani? La globalizzazione è agli sgoccioli o si è presa solo una pausa di riflessione e quel che accade in paesi all’apparenza distanti continua a ripercuotersi a cascata su tutti gli altri, in un effetto domino? Come si spiega altrimenti che la chiusura dei porti in Ucraina faccia aumentare il prezzo della carta in Italia e provochi sommosse in Sri Lanka. Che l’aumento della siccità in Sicilia modifichi la viticoltura in America.

No mundo moderno temos o dever de ser belos, magros, ter cabelos lisos e parecer "naturais" diante do espelho, de nós mesmos, diante dos outros. E, para conquistar mais saúde, juventude e beleza, os caminhos científicos e industriais não cessam de se multiplicar. O Brasil atualmente é o segundo país no mundo em número de cirurgias plásticas, só perde para os Estados Unidos. Homens e mulheres em busca da perfeição corporal são cortados, costurados, espetados por agulhas, queimados por raios laser, besuntados e massageados com cremes.

Et si nous nous étions fourvoyés sur ce que fut l’homme de Néandertal ? Dans un véritable récit de voyage, Ludovic Slimak retrace son parcours de chercheur et nous entraîne dans une étonnante enquête archéologique. Pendant trente ans, il a inlassablement traqué ce qu’il appelle la créature. Créature, comme l’un de ces êtres qu’on apercevrait de loin, dans les brumes, sans vraiment savoir ce qu’il est, sans vraiment savoir le qualifier.

Sophia Kingshill has written here the history of a unique family tree, travelling back 3,000 years to discover the enduring myths and the vibrant folklore that continue to enchant us and ensure the mermaid's survival.

Este é um audiolivro necessário, especialmente quando pululam nas redes sociais “sábios” com respostas prontas para todos os problemas do país e do mundo, com base em fé ideológica, religiosa ou de qualquer outra espécie. Hélio Schwartsman, filósofo e jornalista da Folha de S. Paulo, não tem, é claro, todas as respostas, mas formula perguntas com muita perspicácia.

At its core, American Disgust wrestles with how changing cultural notions of digestion-what goes into the body and what comes out of it-create and impose racial categories motivated by feelings of disgust rooted in American settler-colonial racism. It shows how disgust is a changing, yet fundamental, aspect of American subjectivity and that engaging with it-personally, politically, and theoretically-opens up possibilities for conceptualizing health at the individual, societal, and planetary levels.