Rome Religion

Skip Heitzig teaches through a series of messages on the life of Paul. Paul the Apostle stands out as one of history's greatest figures, towering above most everyone else, with the exception of his own Master, the Lord Jesus Christ. We'll take a peek into his unique background - a mix of both Jewish and Greco-Roman nurturing. Let's see how God used this distinctive individual as one of His finest tools.

In Samuel Johnson's famous quote, "When a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully," we find a sobering observation about the power of impending death to focus one's thoughts. Thus is was for the mind and spirit of this soon-to-be martyr.

In this course, Father Kirby takes a look at the history and artwork of St. Peter's Square and Basilica through the light of faith. This comprehensive tour explains why St. Peter's Basilica was significant to the early Christians, and why it is still significant today. Just as the ancient pilgrims exclaimed, “Ecco Roma” (Latin for “Behold Rome”), so too does this course begin with wonder at beholding the Eternal City. Aside from visiting Italy in person, this tour will take you as close as possible to experiencing the splendor of Rome, Vatican City, and St. Peter’s Square.

Clement was probably a Gentile and a Roman. He seems to have been at Philippi with St. Paul (AD 57) when that first-born of the Western churches was passing through great trials of faith. There, with holy women and others, he ministered to the apostle and to the saints. As this city was a Roman colony, we need not inquire how a Roman happened to be there.

Gregory the Great (bishop of Rome from 590 to 604) is one of the most significant figures in the history of Christianity. His theological works framed medieval Christian attitudes toward mysticism, exegesis, and the role of the saints in the life of the church. The scale of Gregory's administrative activity in both the ecclesial and civic affairs of Rome also helped to make possible the formation of the medieval papacy.

Apart from Jesus, there is no character more vividly presented in the gospels than Peter. To talk of Saint Peter is to talk about a man of action. There is a good reason why he is the apostle with the most mentions in the Gospels, and the most referred to in the New Testament (a total of 195 times). In comparison, John, the next most popular disciple, barely reaches 29 references. It is at decisive moments which require a categorical reaction where the leader of the Twelve shines.

In 1799, the papacy was at rock bottom: The Papal States had been swept away, and Rome seized by the revolutionary French armies. With cardinals scattered across Europe and the next papal election uncertain, even if Catholicism survived, it seemed the papacy was finished. In this gripping narrative of religious and political history, Paul Collins tells the improbable success story of the last 220 years of the papacy, from the unexalted death of Pope Pius VI in 1799 to the celebrity of Pope Francis today.

Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, eighteen-year-old Anna del Monte was seized at gunpoint from her home in the Jewish ghetto of Rome and thrown into a convent cell at the Casa dei Catecumeni, the house of converts.

In exploring how the Christian religion became such a defining feature of the European landscape, and how a small sect of isolated congregations was transformed into a mass movement centrally directed from Rome, Heather shows how Christendom constantly battled against both so-called 'heresies' and other forms of belief. From the crisis that followed the collapse of the Roman Empire, which left the religion teetering on the edge of extinction, to the astonishing revolution in which the Papacy emerged as the head of a vast international corporation.

We have been asked to write on lay people who became Saints. As we researched our last book, Visionaries, Mystics and Stigmatists, we found ourselves writing on many saints and blesseds, brothers and sisters who came from a life very much like our own; they never entered the religious life but instead served the Lord right where he had planted them, within their families. St. Frances of Rome is one such saint and visionary.

Marcus Aurelius was an outstanding person and Emperor of Ancient Rome. He was far more concerned with ways of thinking than with warfare. Being a small boy he applied himself to task with education. Marcus preferred others over himself, putting his own welfare aside for the good of other people.

Que Jesús de Nazareth (ca. 4 AC-30 DC) fue crucificado es una de las afirmaciones más cercanas a un hecho histórico que pueda hacerse sobre su él. Sobre los detalles de qué hizo o dijo la academia ha pasado siglos debatiendo, pero en este hecho, que sufrió la pena capital a manos de la autoridad romana por medio de la crucifixión, coincide la abrumadora mayoría de los historiadores del mundo antiguo. Este volumen sigue la complicada trayectoria de las dos reliquias existentes más importantes del cristianismo....

Step into the heart of Rome without ever leaving your space. Rome: A Meditation Walk Through the Eternal City is a beautifully crafted guided meditation that transports you to the timeless streets of Italy’s capital through rich visualization, sensory immersion, and mindfulness cues. Whether you seek deep relaxation, a mental escape, or a profound connection with history, this journey offers a one-of-a-kind experience.

Watching in disbelief as his computer was struck by lightning in 2007, Harry Bucknall had no idea that the subsequent trail of events would lead him to Rome - five years later, on foot. Following the Via Francigena, the ancient pilgrim path that dates back nearly 2,000 years, Harry walks through England, France, Switzerland, and Italy weaving a historical tapestry liberally colored with tales of angels and saints, emperors and kings, and war and revolution.

That Jesus of Nazareth (ca. 4 BC-30 CE) was crucified is the closest to a historical fact anyone can say about him. Biblical scholars have spent centuries debating the details of what Jesus did and said, but this crude fact - that Jesus suffered capital punishment at the hands of the Roman authority by crucifixion - is accepted by the overwhelming majority of scholars. That there once was a cross where Jesus suffered and died is, therefore, the sequential logical affirmation.

Carpocrates, Marcellina, and Epiphanes is the definitive study of the early Christian theologian Carpocrates, his son Epiphanes, and the leader of the Carpocratian movement in Rome, Marcellina. It contains the first full-length study of and commentary on the fragments of Epiphanes, the earliest reports on Carpocrates and Marcellina, as well as the Epistle to Theodore (containing the so-called Secret Gospel of Mark). Listeners also encounter an up-to-date history of research on the Carpocratian movement, and three full profiles of all we can know from the earliest Carpocratian leaders.

This comprehensive work by E. M. Berens starts with the primordial deities of the Greeks and the myths on the origin of the world, followed by the Olympian, sea, and minor divinities; nymphs; nature spirits; and Roman divinities.

It is said that there is no-one more zealous in a cause than an adult convert. A notable example of this was Joseph McCabe, whose conversion was not to a religion, but from religious faith to secularism. Ordained as a Franciscan priest in 1890, and later recognized by the Catholic Church as an able scholar and teacher, by 1897 McCabe had completely lost his faith and had left the priesthood. He became a very active secularist, delivering thousands of public lectures and publishing over two hundred books on a wide range of religious, historical and scientific topics.

TikTok-famous nun and Protestant-turned-Catholic Sister Lisa Hezmalhalch invites listeners into her discovery that following Jesus meant becoming a Catholic, one faith question at a time.

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more than a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time.