Religion United States

While not every Founding Father was a Christian, a Bible-believer, or a paragon of virtue and not every leader has honored the Bible nor appreciated its influence, there is an undeniable history of leaders who’ve been intimately acquainted with the contents of the Bible, who’ve studied its scriptures and respected its teachings. Journey with Robert J. Morgan as he teaches about the Bible’s role in the defining moments and impact on the people of our nation’s history, reminding us of the beauty at the intersection of faith and country.

This magisterial work (winner of the National Jewish Book Award and other honors) chronicles the 350-year history of the Jewish religion in America. Tracing American Judaism from its origins in the colonial era through the present day, Jonathan Sarna explores the ways in which Judaism adapted in this new context. How did American culture - predominantly Protestant and overwhelmingly capitalist - affect Jewish religion and culture?

In America's Religious History, leading historian Thomas S. Kidd traces the theological and ethnic diversity and enduring strength of American religion, with special attention to Christianity and evangelical faith. Interweaving religious history and key events from the larger narrative of American history, the audiobook considers how faith commitments and categories have shaped the nation.

The separation of church and state is often treated as a historical principle—something rooted in the Enlightenment, debated by the Founding Fathers, and enshrined in the Constitution. But this idea is not just a relic of the past. It is a vital safeguard of freedom, and it’s under threat today. In a time when Christian Nationalism is on the rise, religious influence is creeping into politics, and civil liberties are being eroded, defending the secular foundation of democracy is more critical than ever. The United States was founded on a radical idea: that people of all faiths—and ...

In this powerful and prophetic audiobook, nationally syndicated columnist and trusted political commentator Cal Thomas offers a diagnosis of what exactly is wrong with the US by drawing parallels to once-great empires and nations that declined into oblivion. Citing the historically proven 250-year pattern of how superpowers rise and fall, he predicts America's expiration date is just around the corner and shows us how to escape their fate.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

"Candy Jones" was the stage name of Jessica Wilcox who became famous as a model and "pinup girl" in the early 1940s. Her story seems too bizarre to be true. One of America's most famous models, brainwashed by the CIA? Yes, it is another example of truth being stranger than fiction. The story begins with Candy's wedding to Long John Nebel, New York's most successful radio talk-show host. During the wedding, and regularly thereafter, Candy's personality would seem to shift. She would suddenly change from her affable, self-effacing self to a brusque, aggressive "stranger".

In 1654, 23 Jewish families arrived in New Amsterdam (now New York) aboard a French privateer. They were the Sephardim, members of a proud orthodox sect that had served as royal advisors and honored professionals under Moorish rule in Spain and Portugal but were then exiled by intolerant monarchs. A small, closed, and intensely private community, the Sephardim soon established themselves as businessmen and financiers. They became powerful forces in society, with some, like banker Haym Salomon, even providing financial support to George Washington's army during the American Revolution.

Here is the compelling narrative of the founding of America, told from a perspective that few people have ever heard. That perspective is the Sermon on the Mount. America's currency declares, "in God we trust". But did the American colonists truly trust in God in the founding of the United States? The product of nine years of research, this new work challenges much of what most of us learned in school about the founding of America and the American Revolution. Bercot's well-documented findings will surprise many people.

Can you describe America’s founding principles? Thomas Jefferson said America’s founding principles “should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the service of those we trust.” He added, “should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.” Can you name America’s most influential founders? For many, the first people that come to mind are George Washington, Thomas Jefferson, and John Adams. To be sure, ...

In the best-selling tradition of The Devil in the White City, award-winning author Brian Hicks tells the explosive story of the Morro Castle, the elegant luxury liner that burned off the coast of New Jersey on September 7, 1934. The captain died under mysterious circumstances seven hours before his ship caught fire off the New Jersey coast.

In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims' definition of liberty was, in practice, very narrow.

Before the Revolutionary War, America was a nation divided by different faiths. But when the war for independence sparked in 1776, colonists united under the banner of religious freedom. Evangelical frontiersmen and Deist intellectuals set aside their differences to defend a belief they shared, the right to worship freely. Inspiring an unlikely but powerful alliance, it was the idea of religious liberty that brought the colonists together in the battle against British tyranny.

Affluence, autonomy, safety, and power. These are the central values of the American dream. But are they actually compatible with Jesus' command to love our neighbor as ourselves? In essays grouped around these four values, D. L. Mayfield asks us to pay attention to the ways they shape our own choices, and the ways those choices affect our neighbors. Where did these values come from? How have they failed those on the edges of our society? And how can we disentangle ourselves from our culture's headlong pursuit of these values and live faithful lives of service to God and our neighbors?

“The scandal of the evangelical mind is that there is not much of an evangelical mind". So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

Clear, concise, and penetrating, Practical Religion contains a series of writings about the daily duties, dangers, experiences, and privileges of all who profess and call themselves true Christians. Ryle explains that a "practical religion" is not a religion of works, but rather one in which those who are saved can put their faith into practice.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

For perspective on our own times and how we got here, it helps to listen to wise guides from other eras. In An Infinite Fountain of Light, the renowned American historian George Marsden illuminates the landscape with wisdom from one such mentor: Jonathan Edwards. Drawing on his deep expertise on Edwards and American culture, Marsden explains where Edwards stood within his historical context and sets forth key points of his complex thought.

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U.S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains.