Political Sociology

Max Weber hat in diesem Vortrag eine komprimierte Fassung seines umfassenden Werkes geschaffen. Themen sind Wirtschaft, Recht, Religion, Gesellschaft, Staat und Herrschaft und eine Fülle historischer Fakten. Dies alles bekommt seine Erwähnung als Bedingung für den Willen zum Beruf als Politiker. Es ist dies fast ein Handbuch Politik. Jeder an Politik Interessierte sollte dies kennen.

In an astonishing, tough firsthand reportage, Chris Hedges draws on stories from inside communities across America and reveals how the hurricanes of change have allowed an array of pathologies to arise: the opioid crisis, the retreat into gambling, the corporate coup d'état of government, the pornification of culture, the rise of magical thinking, the emboldening of violence and hate, the plagues of suicides, and the global upheaval caused by catastrophic climate change.

What does it mean to be a millennial in this chaotic world? Beyond Snapchat and Tinder, the consumerist culture we’ve inherited, and quarter-life crises, can a millennial aspire to more? Alison Lea Sher argues, yes, we can! Packing herself up in an RV, Sher embarks on a road trip, interviewing 150 of her millennial peers as they begin their adult lives. From kids heading straight to Wall Street after college, to those sleeping on it, Sher asks: “Who are you; what should you do; and how can you step into your destiny as a stakeholder in society?”

For the last two decades, Sidney Tarrow has explored "contentious politics" - disruptions of the settled political order caused by social movements. These disruptions range from strikes and street protests to riots and civil disobedience to revolution. In War, States, and Contention, Tarrow shows how such movements sometimes trigger, animate, and guide the course of war and how they sometimes rise during war and in war's wake to change regimes or even overthrow states.

How do we set aside race, colour, creed, class, age, religion, sexual orientation, physicality and all of our perceived differences? Is it truly possible to live without prejudice? And why should we want to? Offering six stories and six simple steps, Diversify explores the value we place on social packaging - how it shapes the way we see ourselves, determines who we become and limits the opportunities available to us.

Un examen profundo de cómo el racismo ha roto el pacto social, erosionado el bien común y dañado las vidas de todos los estadounidenses; un análisis sincero de cómo estas profundas heridas pueden comenzar a sanar. Si se compara con otras naciones industrializadas, Estados Unidos está perdiendo terreno en casi todos los indicadores de bienestar social.

In vielen europäischen Ländern sind rechte Bewegungen im Aufwind. Oder mit den Worten Jan Zielonkas: Eine Konterrevolution ist in Gang gekommen. Im Jahr 1990 sah das noch ganz anders aus. Der Eiserne Vorhang war gefallen und Zielonkas Lehrer Ralf Dahrendorf begrüßte eine Revolution in Europa; es herrschten Euphorie und Aufbruchsstimmung.

Political literacy can be compared to smart shopping. Increasing one's political awareness is like reading the ingredient labels in the grocery store. It gives people a better sense the relevance, accessibility, and potential of political agency on a personal level. This serious, sometimes alarming, but always empowering book offers insight into the benefits to both individuals and societies of cultivating greater political literacy.

Throughout history, and in numerous forward-thinking communities around the world today, great minds and pioneering spirits have sought and often succeeded at alternative ways of living. Some of these experiments burned brightly and briefly; others are living proof of what is possible. One of those startlingly rare books that upends our assumptions and raises our sights, Everyday Utopia gathers inspiring examples into a radically hopeful vision of how to build more contented and connected societies, as well as a practical guide to what we all can do to live the good life every day.

In this piece, Goldman writes that marriage is an artificial institution that benefits the patriarchal power structure. She claims that marriage stifles both men and women in their love lives and personal expression. She lists the ways that marriage adversely affects married individuals.

The death of George Floyd on May 25, 2020, and the ensuing trial of Derek Chauvin for murder a year later has rubbed raw the bloodiest stain on the United States’ history and its world reputation. The nine minutes and 29 seconds during which Chauvin’s knee crushed the spark of life out of Floyd was not unusual in the history of the United States. In roughly two centuries, Blacks have achieved nominal freedom. But, as this book’s opening chapter and expert essays that follow indicate, freedom has been conditional based on inequity of wealth, social, and legal discrimination.

In this bold and far-reaching exploration of our new political landscape, William Davies reveals how feelings have come to reshape our world. Drawing deep on history, philosophy, psychology and economics, he shows how some of the fundamental assumptions that defined the modern world have dissolved. With advances in science and medicine, the division between mind and body is no longer so clear-cut. The spread of digital and military technology has left us not quite at war nor exactly at peace.

Deutschland im Jahr 2019. Billig, konsumfreundlich und auf Nur-nicht-drüber-Nachdenken getrimmt. Gewerkschaften gelten als unsexy, faire Bezahlung ist kein Thema. Dabei gibt es immer mehr Menschen, deren Einkommen nicht zum Leben reicht. Investigativ-Autorin Anette Dowideit nimmt die Löhne und Gehälter verschiedener Branchen unter die Lupe und fragt: Wer ist eigentlich noch Mittelschicht? Ehemals angesehene Berufe rutschen in Richtung Prekariat ab: Pilot, Stewardess, Lehrer, Krankenschwester.

Quando o desemprego aumenta, um grande incêndio deflagra ou uma pandemia surge, para onde olham os portugueses? A quem exigem soluções e atribuem responsabilidades? É muito provável que se virem instintivamente para o governo.

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies.

In this time of tumult, when Britain is wrestling with the question of what sort of nation it wishes to be, its politics is stuck. Power is hoarded by a distant and unresponsive centre, and our two largest political parties have both been captured by those on their outer edges. Too many of us have been left politically homeless. In Start Again, Philip Collins, Times journalist and until recently a lifelong Labour voter, offers a road map to a different political destination.

Gli esperti di politica fanno sempre più fatica a orientarsi in un territorio mobile, di cui è facile smarrire la mappa. Anche perché concentrano l'attenzione sui protagonisti della ribalta politica - i governi, le istituzioni, i partiti - e trascurano il retroscena sociale. In particolare, ignorano quei "microclimi d'opinione" che improntano i mondi locali e i rapporti interpersonali. In questo modo, però, molti fenomeni diventano invisibili e inspiegabili.

Guns, an American Conversation follows up on a handful of strangers - teachers and gun-rights advocates, hunters and police officers, mothers and fathers across the United States - brought together in a larger group of 150 people, for a monthlong moderated Facebook group chat. The goal of the project - which expanded on earlier efforts - was to foster a civil, yet honest, dialogue between people whose backgrounds and beliefs led them to have opposing views on the issue.

Since its appearance in Zuccotti Park, New York, in September 2011, the Occupy movement has spread to hundreds of towns and cities across the world. No longer occupying small tent camps, the movement now occupies the global conscience as its messages spread from street protests to op-ed pages to the highest seats of power. From the movement's onset, Noam Chomsky has supported its critique of corporate corruption and encouraged its efforts to increase civic participation, economic equality, democracy and freedom.

The publication in 1848 of The Communist Manifesto came at a time when industrialization was reaching its peak, and signs of the cost to the working class blatant; the Revolutions of 1848 were just getting under way. Marx and Engels shared the belief that "the history of all hitherto existing society is the history of class struggles" and this notion formed a central part of the manifesto they crafted together. They believed that industrialization was simply a new form of struggle among the classes - the price paid by the lower class still high.