Native Science

In the booming frontier city of Denver, 1873, U.S. Marshal Sam Slick finds himself on high alert as the arrival of the railroad has transformed the town, swelling its population to 25,000 and bringing an influx of newcomers, opportunity, and peril. Amid this surge of strangers, a darkness stirs in Denver’s streets. Amid the bustling chaos, a new terror grips the city—a twisted serial killer who calls himself the Rocky Mountain Reaper. Cold and calculating, the Reaper targets not only innocent women but seems fixated on Sam and his family, leaving gruesome clues and cryptic warnings. ...

Bold and impassioned, sharp and defiant, Leslie Marmon Silko's essays evoke the spirit and voice of Native Americans. Whether she is exploring the vital importance literature and language play in Native American heritage, illuminating the inseparability of the land and the Native American people, enlivening the ways and wisdom of the old-time people, or exploding in outrage over the government's long-standing, racist treatment of Native Americans, Silko does so with eloquence and power, born from her profound devotion to all that is Native American.

Lee Nez is a nightwalker - a Navajo vampire. He's also a New Mexico state police officer. Paired with sexy FBI agent Diane Lopez, Lee is tracking down violent smugglers who have killed two cops while bringing silver and turquoise across the border from Mexico. Shocked to discover that the smugglers are Navajo shapeshifters/skinwalkers, Lee and Diane realize they must wipe out the whole pack, and fast, before the skinwalkers realize there's a nightwalker on their tails. Werewolves and vampires are deadly enemies.

Cyclonic hordes of insects, a telepathic despot, body-swapping sex - just a few of the surprises Salvador Samuels encounters when he’s swept back to precolonial times, walking in the moccasins of a blind Indian - who, in turn, has been transported into Salvador’s body in present-day America. Four hundred years apart, they’re bound by a mission to rescue our world, aided by the mysterious presence of the mounds. Thousands of these ancient earthworks once dotted the landscape of North America.

Luke has vowed to avenge his father and protect Sagebrush from the drifters in the Dead Lands. Kaia lives in the mountains, safe from the murderous soshos who roam the desert below. But when her cousin goes missing, she is determined to find him, no matter the danger. In a world ravaged by sand and storms, Luke and Kaia’s lives collide in a whirlwind of treachery, passion, and fear. Can enemies sworn to vengeance set aside their hatred, or are they doomed to perish like the world around them?

During the Age of Exploration, Native American tribes fell victim to European conquerors seeking legendary cities made of gold and other riches, attempts that were often being made in vain. And yet, of all the empires that were conquered across the continent, the one that continues to be most intimately associated with legends of gold and hidden riches is the Inca Empire.

What is truth in the eyes of Native Americans? What does it mean to be Indian? Do American Indians have a sense of humor? How does their religion differ from other spiritualities? Listen to what Tecumseh, Red Jacket and other chiefs have to say, as well as contemporary elders like Two White Feathers and Donald Panther-Yates. Enjoy the humor of American Indian Movement leaders like Russell Means and Dennis Banks in this miscellany published on the anniversary of a groundbreaking website from the 90s. You will never think of American Indian writers and activists the same way.

In the heart of Indian country in the American west, clandestine criminals were profiting greatly from the sale of sacred Native American artifacts stolen from tribal lands. These artifacts were so ancient they had been used since the migration of the first Americans into North America some 15,000 years ago. In the year 1998, the illegal trafficking of these artifacts peaked in Santa Fe, New Mexico.

This first comprehensive work on women in pre-Columbian cultures describes gender roles and relationships in the Americas from 12,000 B.C. to the A.D. 1500s. Utilizing many key archaeological works, Karen Olsen Bruhns and Karen E. Stothert redress some of the long-standing male bias in writing about ancient Native American lifeways. The authors pay particular attention to the problems of interpreting archaeological remains and the uses of historic and ethnographic evidence in reconstructing the past.

In 1872, dinosaur hunters become embroiled in a battle over the discovery of fossils in Northern Ontario as their excavation crews are driven mad by a bizarre and terrifying illness. Over a hundred years later, Church and his family show signs of the same monstrous affliction. As he begins to unravel his family’s dark history, Church must race to protect the secrets buried deep in bones and blood.

Faced with a constant stream of news reports of standoffs and confrontations, Canada’s “reconciliation project” has obviously gone off the rails. In this series of concise and thoughtful essays, lawyer and historian Bruce McIvor explains why reconciliation with Indigenous peoples is failing and what needs to be done to fix it.

For decades, the singular and provocative paintings by Cree artist Kent Monkman have featured a recurring character—an alter ego of sorts, a shape-shifting, time-travelling elemental being named Miss Chief Eagle Testickle. Though we have glimpsed her across the years, and on countless canvases, it is finally time to hear her story, in her own words. And, in doing so, to hear the whole history of Turtle Island anew.

Original Politics convincingly demonstrates how the best aspects of the founding vision of America were inspired, or directly appropriated, from living, Native American cultures: concepts such as natural rights, liberty, and egalitarian justice. Further, Parry traces the influence of Native America not only on the founding fathers, but on the ‘founding mothers’ of the nineteenth century women’s movement; as well as the nineteenth century abolitionist and modern ecological movements.

Kushtaka or Kooshdakhaa is a Tlingit word meaning “land otter man.” The Kushtaka is on one hand the nemeses of the Tlingit people, yet necessary to their Shamans who play a critical role in the survival of the Tlingits. The Tlingit people are as mysterious in their beliefs as the Kushtaka, making for strange bedfellows.

Charles Alexander Eastman (1858-1939) was a mixed-blood Sioux. He became one of the best known Indians of his time, receiving a bachelor of science degree from Dartmouth in 1887 and a medical degree from Boston University three years later.

Black Snake is the story of four leaders - LaDonna Allard, Jasilyn Charger, Lisa DeVille, and Kandi White - and their fight against the pipeline. It is the story of a new generation of environmental activists, galvanized at Standing Rock, becoming the protectors of America's natural resources.

Mohammed Ali ben Said (later renamed Nicholas Said) was born in North Africa and enslaved when he was 12 years old. During his eventful life, he traveled to five continents, learned seven languages, served princes and diplomats, fought in the Union Army, and recorded his life story in his own words. He finally settled in Alabama, and his autobiography was published in 1873.

For decades, Indigenous women and girls have gone missing or been found murdered along an isolated stretch of highway in northwestern British Columbia. The highway is known as the Highway of Tears, and it has come to symbolize a national crisis. Highway of Tears is a piercing exploration of our ongoing failure to provide justice for missing and murdered Indigenous women and girls, and testament to their families and communities' unwavering determination to find it.

On a winter morning in 1990, Senator Byron Dorgan of North Dakota picked up the Bismarck Tribune. On the front page, a small girl gazed into the distance, shedding a tear. The headline: Foster home children beaten - and nobody's helping. Dorgan, who had been working with American Indian tribes to secure resources, was distressed. He flew to the Standing Rock Indian Reservation to meet with five-year-old Tamara and her grandfather. They became friends. Then she disappeared. And he would search for her for decades until they finally found each other again.

Black Wolf may have traveled west to ransom the heir of Lost Vegas, but he quickly discovers his destiny lies in a different direction. All roads and all paths lead to the cursed city and the war brewing around it - including his. Except, this destiny he must face alone. His beloved spirit wolf returns to the spirit realm, leaving the skinwalker with the sacred duty of helping her six magical pups find the people they are destined to guide before he, too, dies.