Moral Philosophy

In America’s Ethical Archetype, Dubose exposes the deeper cause of America’s dysfunction: a collapse in how we judge what is true, right, and worth pursuing. While others debate symptoms, he reconstructs the foundations—linking psychology, ethics, and political identity into a unified framework of understanding. The result is both practical and philosophical: a map for those who refuse to accept confusion as the new normal.

An extensively updated version of The American Leadership Tradition, Moral Vision is for anyone tired of today’s textbook tendencies to submerge the role of individuals as big economic and demographic waves roll in. History is more than statistics, economics, and group identities. Human beings are more than paper boats riding the rainfall into gutters.

In recent decades, market values have crowded out nonmarket norms in almost every aspect of life. Without quite realizing it, Michael Sandel argues, we have drifted from having a market economy to being a market society. In What Money Can't Buy, Sandel examines one of the biggest ethical questions of our time and provokes a debate that's been missing in our market-driven age: What is the proper role of markets in a democratic society, and how can we protect the moral and civic goods that markets do not honour and money cannot buy?

This essay discusses the essentials of Rand's ethics and its crucial relevance to America's intellectual, moral, and political crisis. There are overtones applicable to America. It serves as an excellent commentary on the historical and cultural significance of her ethics and the view of man as a moral ideal.

As consumers of art, and especially as fans, we have a host of tricky moral question to navigate: do the moral lives of artists affect the aesthetic quality of their work? In Drawing the Line, Erich Hatala Matthes argues that it doesn't matter whether we can separate the art from the artist, because we shouldn't. Matthes argues both that the lives of artists can play an important role in shaping our moral and aesthetic relationship to the artworks that we love and that these same artworks offer us powerful resources for grappling with the immorality of their creators.

The essays in this fascinating volume examine present-day psychological and cultural problems with the keen insight and humanistic sympathies characteristic of Erich Fromm's work. The Dogma of Christ provides some of the sharpest critical insights into how the contemporary world of human destructiveness and violence can no longer separate religion, psychology, and politics. The book brilliantly summarizes Fromm's ideas on how culture and society shape our behavior.

This revolutionary treatise starts from one fundamental premise: that our phenomenal consciousness includes direct experience of value. For too long, ethical theorists have looked for value in external states of affairs or reduced value to a projection of the mind onto them. The result, unsurprisingly, is widespread antirealism about ethics. In this book, Sharon Hewitt Rawlette turns our metaethical gaze inward and dares us to consider that value, rather than being something “out there”, is a quality woven into the very fabric of our conscious experience, in a highly objective way.

Is moral philosophy more foundational than political theory? It is often assumed to be. David Schmidtz argues that the reverse is true: the question of how to live in a community is more fundamental than questions about how to live. This book questions whether we are getting to the foundations of human morality when we ignore contingent features of communities in which political animals live.

Friedrich Nietzsche cuestiona las bases de la moralidad convencional y desafía al lector a reconsiderar lo que se considera bueno y malo. A través de un análisis de la historia y la psicología, expone cómo los valores morales han evolucionado, influenciados por factores culturales y de poder.

This is the first comprehensive study of the history and evolution of American indecent exposure laws. The study informs a critical analysis of the role of courts as custos morum, or custodian of the morals. It contains a detailed constitutional analysis of legal management of morality. The laws are a cornerstone of government regulation of morals, with roots tracing back to seventeenth century English and American cases, laws, and regulations. The state interests protected by indecent exposure laws focus on deterring public behaviors contrary to prevailing moral order and protecting the ...

In 1887, with the view of amplifying and completing certain new doctrines which he had merely sketched in "Beyond Good and Evil" (see especially "Aphorism 260"), Nietzsche published "The Genealogy of Morals". This work is perhaps the least aphoristic, in form, of all Nietzsche's productions. For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, "The Genealogy of Morals" is unequalled by any other of his works.

In their collaborative work, Joseph and Breandan Lumpkin seamlessly blend their unique insights with timeless wisdom from Stoics Seneca and Marcus Aurelius. These stoic lessons beckon listeners to return for solace and enlightenment during life's trials. With clarity and precision, this book presents the essence of Stoic philosophy in six modern lessons, guiding listeners to scrutinize their perceptions and choose their responses to adversity with greater mindfulness.

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware.

Si estas interesado en adquirir y mantener una vida de gran acercamiento a las doctrinas cristianas, si deseas obtener paz de espíritu enraizada en Dios y quieres mas que nada en el mundo, alcanzar la felicidad eterna y el cielo. Este libro es definitivamente para ti.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

Aristóteles fue uno de los filósofos más importantes de la antigua Grecia y su obra "La Gran Moral" es una de sus obras más conocidas en el campo de la ética. En "La Gran Moral", Aristóteles aborda la cuestión de cómo vivir una vida virtuosa y feliz. Para él, la virtud es el camino hacia la felicidad y la vida buena. La virtud es una disposición adquirida que permite a la persona actuar de manera correcta y tomar decisiones justas y equilibradas. Según Aristóteles, hay dos tipos de virtudes: la virtud intelectual y la virtud moral.

Moral Ground brings together the testimony of over eighty visionaries, theologians and religious leaders, scientists, elected officials, business leaders, naturalists, activists, and writers to present a diverse and compelling call to honor our individual and collective moral responsibility to our planet. In the face of environmental degradation and global climate change, scientific knowledge alone does not tell us what we ought to do.

In this audiobook on philosophers, several fascinating thinkers will be covered. Their inspiring and debatable thoughts will give you new insights in life and death and in ethics and morals. First, the political philosophers John Locke will be explored. Mr. Locke was the libertarian who said something when things appeared to go in the wrong direction.

In her 1958 article "Modern Moral Philosophy", British philosopher Elizabeth (G. E. M.) Anscombe does nothing less than challenge the very foundations of moral philosophy, the discipline that tries to understand right and wrong action. The article sets out three main ideas. First, that moral philosophy should not be explored until a philosophy of psychology is already in place. Second, that philosophers who do not believe in God should not use ideas about "obligation" and "duty".

In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state.