Moral Philosophy

Un audiolibro inteligente y ágil, que profundiza en las complejas relaciones entre moral y ficción, que vuelven a estar -o acaso nunca han dejado de estarlo- en el centro del debate. ¿Hay arte moralmente condenable? ¿O es el arte inmune al juicio moral? Las respuestas más socorridas que se ofrecen en la esfera pública a estas cuestiones parecen acorralarnos para que elijamos entre las opciones de un solemne dilema. O bien se reclama la suspensión total del juicio moral acerca de la obra de arte o bien se mimetiza el veredicto propio del derecho penal: culpable o inocente.

Against majority opinion within his profession, Donald Bloxham argues that it is legitimate, often unavoidable, and frequently important for historians to make value judgments about the past. History and Morality draws on a wide range of historical examples, and its author's insights as a practicing historian.

In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state.

Un libro en el que podrás descubrir que ser una persona consiente es posible, y los grandes beneficios que esto trae a tu vida.

A collection of answers to the philosophical questions on people's minds - from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: Are people innately good or bad? Is it okay to have a pet fish? Is it okay to have kids? Is color subjective? If humans colonize Mars, who will own the land?

An extensively updated version of The American Leadership Tradition, Moral Vision is for anyone tired of today’s textbook tendencies to submerge the role of individuals as big economic and demographic waves roll in. History is more than statistics, economics, and group identities. Human beings are more than paper boats riding the rainfall into gutters.

How can we live a more ethical life? This question has plagued people for thousands of years, but it's never been tougher to answer than it is now. Plus, being anything close to an 'ethical person' requires daily thought and introspection and hard work. To make it a little less overwhelming, this fascinating, accessible and funny book by one of our generation's best writers and adept minds in television comedy, Michael Schur, boils down the whole confusing morass with real life dilemmas

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

The game of chess has long be used a microcosm for everything from international politics to war. In The Morals of Chess, an essay originally published in The Columbian Magazine in 1786, Benjamin Franklin, American founding father, polymath, and thinker, tackles this intricate game and likens it to life itself. Franklin discusses what he believes to be key virtues one must possess to be happy, successful, and productive in life, and illustrates these virtues, such a patience and circumspection, within the context of the game of chess.

The idea of moral evil has always held a special place in philosophy and theology because the existence of evil has implications for the dignity of the human and the limits of human action. Andrew Michael Flescher proposes four interpretations of evil, drawing on philosophical and theological sources and using them to trace through history the moral traditions that are associated with them.

Racism. Immigration. Gun violence. Sexuality. Health care. The number of ethical issues that demand a response from Christians today is almost dizzying. How can Christians navigate such matters? What are faithful responses to these questions? Edited by two theologians with pastoral experience, this volume invites engagement with these issues and more by drawing on real-life experiences and offering a range of responses to some of the most challenging moral questions confronting the church today.

Los filósofos griegos construyeron grandes discusiones sobre la realidad que continúan vigentes y siguen inspirando a los pensadores de hoy. Desde las enseñanzas matemáticas de Pitágoras, pasando por las ideas de Platón y Aristóteles, han sido fundamentales para el desarrollo intelectual hasta nuestros días. Hoy, sin embargo, ese papel lo ha adoptado una nueva clase de visionarios.

How to Be Animal writes a remarkable story of what it means to be human and argues that at the heart of our psychology is a profound struggle with being animal. As well as piecing together the mystery of how this psychology evolved, the book examines the wide-reaching ways in which it affects our lives, from our politics to the ways we distance ourselves from other species.

Immanuel Kant (1724-1804) ist bis heute einer der bedeutendsten Philosophen. Die Grundlegung zur Metaphysik der Sitten ist eine der wichtigsten Schriften Immanuel Kants. Sie wurde zum ersten Mal im Jahre 1785 gedruckt. Hier stellt Kant eine wesentliche Regel für sittliches Handeln vor, den kategorischen Imperativ: „Handle nur nach derjenigen Maxime, durch die du zugleich wollen kannst, dass sie ein allgemeines Gesetz werde.“ Dieses Audiobook gibt die Gelegenheit, hörend Kants Entfaltung des kategorischen Imperativs nachzuvollziehen.

As consumers of art, and especially as fans, we have a host of tricky moral question to navigate: do the moral lives of artists affect the aesthetic quality of their work? In Drawing the Line, Erich Hatala Matthes argues that it doesn't matter whether we can separate the art from the artist, because we shouldn't. Matthes argues both that the lives of artists can play an important role in shaping our moral and aesthetic relationship to the artworks that we love and that these same artworks offer us powerful resources for grappling with the immorality of their creators.

How did humans, a species of self-centered apes, come to care about others? Since Darwin, scientists have tried to answer this question using evolutionary theory. In The Kindness of Strangers, psychologist Michael E. McCullough shows why they have failed and offers a new explanation instead. From the moment nomadic humans first settled down until the aftermath of the Second World War, our species has confronted repeated crises that we could only survive by changing our behavior.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.

Both John Mill and Jeremy Bentham agreed with the utilitarianism claim that a “good action” resulted in an increase in the overall balance of pleasure. At the same time, a “bad action” decreased the balance. In other words, actions can be deemed “right” depending on their promotion of happiness and labeled as “wrong” when they produce the opposite effect. It should also be noted that, according to the theory, happiness is characterized as pleasure and the absence of pain.

In Plato’s, The Ring of Gyges, Glaucon believed that man created justice by coming to an agreement not to inflict injury or suffer it. Glaucon also pointed out that man struggled to act justly since his natural tendency was to be unjust. This hypothesis is demonstrated in the story of the ancestor of the Lydian Gyges. In this story, a man found a ring that could make him invisible. Leaving his life as a quiet shepherd, he decided to engage in an affair with the king’s wife, killed the king, and then took over the kingdom. Would other men act similarly? Glaucon believed the only way to ...

Martin Luther King Jr. may be America's most revered political figure, commemorated in statues, celebrations, and street names around the world. But despite his stature, the significance of King's writings and political thought remains underappreciated. In To Shape a New World, Tommie Shelby and Brandon Terry state that the marginalization of King's ideas reflects a romantic consensus history that renders the civil rights movement inherently conservative - an effort not at radical reform but at "living up to" enduring ideals laid down by the nation's founders.